महाभारतः mahābhārataḥ - book-3, chapter-291, verse-15

अनावृताः स्त्रियः सर्वा नराश्च वरवर्णिनि ।
स्वभाव एष लोकानां विकारोऽन्य इति स्मृतः ॥१५॥

15. anāvṛtāḥ striyaḥ sarvā narāśca varavarṇini ,
svabhāva eṣa lokānāṁ vikāro'nya iti smṛtaḥ.

15. anāvṛtāḥ striyaḥ sarvāḥ narāḥ ca varavarṇini
svabhāvaḥ eṣa lokānām vikāraḥ anyaḥ iti smṛtaḥ

15. Oh excellently complexioned one (varavarṇini), all women and men are un-covered (i.e., not restricted or hidden). This is the intrinsic nature (svabhāva) of people; any other state is considered a perversion (vikāraḥ).

Words meanings summery:

• अनावृताः (anāvṛtāḥ) - uncovered, unrestrained, not concealed

• स्त्रियः (striyaḥ) - women

• सर्वाः (sarvāḥ) - all

• नराः (narāḥ) - men, males

• च (ca) - and

• वरवर्णिनि (varavarṇini) - oh excellent-complexioned one

• स्वभावः (svabhāvaḥ) - natural law (svabhāva) (intrinsic nature, inherent disposition)

• एष (eṣa) - this (masculine)

• लोकानाम् (lokānām) - of people, of worlds

• विकारः (vikāraḥ) - perversion, unnatural state (change, alteration, perversion, unnatural state)

• अन्यः (anyaḥ) - any other (state) (other, different)

• इति (iti) - thus, so, in this manner

• स्मृतः (smṛtaḥ) - considered (remembered, considered, known)

Words meanings and morphology

अनावृताः (anāvṛtāḥ) - uncovered, unrestrained, not concealed

(adjective)

Nominative, feminine, plural of anāvṛta

anāvṛta - uncovered, open, unrestrained, not hidden

Past Passive Participle (negated)

Negated form of 'āvṛta', a PPP of root 'vṛ' with prefix 'ā'.

Compound type : tatpuruṣa (a+āvṛta)

• a – not, non-, un-
  indeclinable
• āvṛta – covered, surrounded, hidden, veiled
  adjective (masculine)
  Past Passive Participle
  From root 'vṛ' with prefix 'ā'.
  Prefix: ā
  Root: vṛ (class 5)

स्त्रियः (striyaḥ) - women

(noun)

Nominative, feminine, plural of strī

strī - woman, female, wife

सर्वाः (sarvāḥ) - all

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole, complete

नराः (narāḥ) - men, males

(noun)

Nominative, masculine, plural of nara

nara - man, male, human

च (ca) - and

(indeclinable)

वरवर्णिनि (varavarṇini) - oh excellent-complexioned one

(adjective)

Vocative, feminine, singular of varavarṇinī

varavarṇinī - a woman of beautiful complexion, excellent-coloured

Compound type : bahuvrīhi (vara+varṇa)

• vara – excellent, best, choice; boon, suitor
  adjective (masculine)
• varṇa – color, complexion, class, letter
  noun (masculine)

स्वभावः (svabhāvaḥ) - natural law (svabhāva) (intrinsic nature, inherent disposition)

(noun)

Nominative, masculine, singular of svabhāva

svabhāva - intrinsic nature, inherent disposition, self-existence, natural state

Compound of 'sva' (self) and 'bhāva' (being, state).

Compound type : tatpuruṣa (sva+bhāva)

• sva – self, own
  pronoun
• bhāva – being, existence, state, condition, sentiment
  noun (masculine)
  From root 'bhū' (to be).
  Root: bhū (class 1)

एष (eṣa) - this (masculine)

(pronoun)

Nominative, masculine, singular of etad

etad - this, he, she, it

Note: Refers to 'svabhāvaḥ'.

लोकानाम् (lokānām) - of people, of worlds

(noun)

Genitive, masculine, plural of loka

loka - world, people, folk, region

विकारः (vikāraḥ) - perversion, unnatural state (change, alteration, perversion, unnatural state)

(noun)

Nominative, masculine, singular of vikāra

vikāra - change, alteration, transformation, modification, perversion, disease

Derived from root 'kṛ' with prefix 'vi'.

Prefix: vi

Root: kṛ (class 8)

अन्यः (anyaḥ) - any other (state) (other, different)

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

Note: Used as an adjective here.

इति (iti) - thus, so, in this manner

(indeclinable)

स्मृतः (smṛtaḥ) - considered (remembered, considered, known)

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, recollected, considered, known as

Past Passive Participle

From root 'smṛ' (to remember).

Root: smṛ (class 1)