महाभारतः mahābhārataḥ - book-3, chapter-291, verse-24

ततः सा विह्वलेवासीत्कन्या सूर्यस्य तेजसा ।
पपाताथ च सा देवी शयने मूढचेतना ॥२४॥

24. tataḥ sā vihvalevāsītkanyā sūryasya tejasā ,
papātātha ca sā devī śayane mūḍhacetanā.

24. tataḥ sā vihvale vāsīt kanyā sūryasya tejasā
papāta atha ca sā devī śayane mūḍhacetanā

24. Then that maiden (kanyā) lived in agitation because of Sūrya's splendor (tejas). And then that divine lady (devī) fell onto her bed, her consciousness bewildered.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• सा (sā) - refers to Kuntī as the maiden (kanyā) (she, that)

• विह्वले (vihvale) - Used adverbially to describe the state of the maiden (in agitation, in distress)

• वासीत् (vāsīt) - lived, dwelt, resided

• कन्या (kanyā) - refers to Kuntī (maiden, girl)

• सूर्यस्य (sūryasya) - of Sūrya, of the sun god

• तेजसा (tejasā) - by splendor, by power, by energy

• पपात (papāta) - fell

• अथ (atha) - then, thereupon

• च (ca) - and

• सा (sā) - refers to Kuntī, now described as a goddess (devī) (she, that)

• देवी (devī) - Refers to Kuntī (divine lady, goddess)

• शयने (śayane) - on the bed, in the bed

• मूढचेतना (mūḍhacetanā) - Describing the state of Kuntī (the divine lady) (with bewildered consciousness, unconscious, bewildered in mind)

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

सा (sā) - refers to Kuntī as the maiden (kanyā) (she, that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

विह्वले (vihvale) - Used adverbially to describe the state of the maiden (in agitation, in distress)

(noun)

Locative, neuter, singular of vihvala

vihvala - agitated, distressed, bewildered; agitation, distress (as a noun)

Note: Locative case used adverbially. The Devanagari has 'vihvale vāsīt' with a 'v', which implies 'vāsīt' (lived) rather than 'āsīt' (was). This interpretation is followed here to match the Devanagari.

वासीत् (vāsīt) - lived, dwelt, resided

(verb)

3rd person , singular, active, imperfect (luṅ) of vas

Imperfect tense, 3rd person singular

Root: vas (class 1)

कन्या (kanyā) - refers to Kuntī (maiden, girl)

(noun)

Nominative, feminine, singular of kanyā

kanyā - maiden, girl, daughter

सूर्यस्य (sūryasya) - of Sūrya, of the sun god

(proper noun)

Genitive, masculine, singular of sūrya

sūrya - sun; the sun god

तेजसा (tejasā) - by splendor, by power, by energy

(noun)

Instrumental, neuter, singular of tejas

tejas - splendor, brilliance, energy, power, fire

पपात (papāta) - fell

(verb)

3rd person , singular, active, perfect (lit) of pat

Perfect tense, 3rd person singular

Root: pat (class 1)

अथ (atha) - then, thereupon

(indeclinable)

च (ca) - and

(indeclinable)

सा (sā) - refers to Kuntī, now described as a goddess (devī) (she, that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

देवी (devī) - Refers to Kuntī (divine lady, goddess)

(noun)

Nominative, feminine, singular of devī

devī - goddess, divine lady, queen

शयने (śayane) - on the bed, in the bed

(noun)

Locative, neuter, singular of śayana

śayana - bed, couch, sleeping; lying down

Root: śī (class 2)

मूढचेतना (mūḍhacetanā) - Describing the state of Kuntī (the divine lady) (with bewildered consciousness, unconscious, bewildered in mind)

(adjective)

Nominative, feminine, singular of mūḍhacetana

mūḍhacetana - bewildered in mind, unconscious, senseless

Compound type : bahuvrihi (mūḍha+cetanā)

• mūḍha – bewildered, deluded, confused
  adjective (masculine)
  Past Passive Participle
  Derived from the root muh (to be bewildered, confused)
  Root: muh (class 4)
• cetanā – consciousness, intelligence, mind, sensation
  noun (feminine)
  Root: cit (class 1)