महाभारतः mahābhārataḥ - book-3, chapter-291, verse-27

इति स्मोक्ता कुन्तिराजात्मजा सा विवस्वन्तं याचमाना सलज्जा ।
तस्मिन्पुण्ये शयनीये पपात मोहाविष्टा भज्यमाना लतेव ॥२७॥

27. iti smoktā kuntirājātmajā sā; vivasvantaṁ yācamānā salajjā ,
tasminpuṇye śayanīye papāta; mohāviṣṭā bhajyamānā lateva.

27. iti sma uktā kuntirāja-ātmajā sā
vivasvantam yācamānā sa-lajjā
| tasmin puṇye śayanīye papāta
moha-āviṣṭā bhajyamānā latā iva

27. Thus addressed, the bashful daughter of the Kunti king, (still) imploring Vivāsvan (Sūrya), fell onto that auspicious bed, overcome by delusion, like a breaking creeper.

Words meanings summery:

• इति (iti) - thus, so (quotation marker)

• स्म (sma) - indeed, (particle indicating past tense)

• उक्ता (uktā) - having been addressed (by Sūrya) (spoken, addressed, said)

• कुन्तिराज-आत्मजा (kuntirāja-ātmajā) - Kuntī (daughter of the Kunti king (Kuntī))

• सा (sā) - Kuntī (she, that (feminine singular))

• विवस्वन्तम् (vivasvantam) - to Vivāsvan (another name for Sūrya)

• याचमाना (yācamānā) - imploring, begging, requesting

• स-लज्जा (sa-lajjā) - bashful, ashamed, modest

• तस्मिन् (tasmin) - on that

• पुण्ये (puṇye) - auspicious, sacred, pure

• शयनीये (śayanīye) - on the bed, on the couch

• पपात (papāta) - she fell

• मोह-आविष्टा (moha-āviṣṭā) - overcome by delusion, overcome by unconsciousness/confusion

• भज्यमाना (bhajyamānā) - being broken, being snapped

• लता (latā) - creeper, vine

• इव (iva) - like, as, as if

Words meanings and morphology

इति (iti) - thus, so (quotation marker)

(indeclinable)

स्म (sma) - indeed, (particle indicating past tense)

(indeclinable)

उक्ता (uktā) - having been addressed (by Sūrya) (spoken, addressed, said)

(adjective)

Nominative, feminine, singular of ukta

ukta - spoken, said, addressed

Past Passive Participle

Derived from root vac (2nd class) 'to speak'

Root: vac (class 2)

कुन्तिराज-आत्मजा (kuntirāja-ātmajā) - Kuntī (daughter of the Kunti king (Kuntī))

(proper noun)

Nominative, feminine, singular of kuntirājātmajā

kuntirājātmajā - daughter of Kuntirāja

Compound type : tatpuruṣa (kuntirāja+ātmajā)

• kuntirāja – Kunti king
  proper noun (masculine)
• ātmajā – daughter (literally: born from self)
  noun (feminine)

सा (sā) - Kuntī (she, that (feminine singular))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

विवस्वन्तम् (vivasvantam) - to Vivāsvan (another name for Sūrya)

(proper noun)

Accusative, masculine, singular of vivasvat

vivasvat - the sun, the sun god, radiant one (another name for Sūrya)

याचमाना (yācamānā) - imploring, begging, requesting

(adjective)

Nominative, feminine, singular of yācamāna

yācamāna - imploring, begging, requesting

Present Participle (Ātmanepada)

Present participle (ātmanepada) from root yāc (1st class) 'to beg'

Root: yāc (class 1)

स-लज्जा (sa-lajjā) - bashful, ashamed, modest

(adjective)

Nominative, feminine, singular of salajjā

salajjā - bashful, ashamed, modest

Compound type : bahuvrīhi (sa+lajjā)

• sa – with, together with
  indeclinable
• lajjā – shame, bashfulness, modesty
  noun (feminine)

तस्मिन् (tasmin) - on that

(pronoun)

Locative, masculine, singular of tad

tad - that

पुण्ये (puṇye) - auspicious, sacred, pure

(adjective)

Locative, masculine, singular of puṇya

puṇya - auspicious, sacred, meritorious, pure

शयनीये (śayanīye) - on the bed, on the couch

(noun)

Locative, masculine, singular of śayanīya

śayanīya - bed, couch, place for sleeping

Gerundive/Future Passive Participle

Derived from root śī 'to lie down'

Root: śī (class 2)

पपात (papāta) - she fell

(verb)

3rd person , singular, active, perfect (lit) of pat

perfect active

Perfect 3rd person singular, root pat (1st class) with reduplication

Root: pat (class 1)

मोह-आविष्टा (moha-āviṣṭā) - overcome by delusion, overcome by unconsciousness/confusion

(adjective)

Nominative, feminine, singular of mohāviṣṭā

mohāviṣṭā - overcome by delusion/fainting

Compound type : tatpuruṣa (moha+āviṣṭā)

• moha – delusion, unconsciousness, confusion
  noun (masculine)
• āviṣṭa – entered, possessed, overcome
  adjective (masculine)
  Past Passive Participle
  Derived from root viś 'to enter' with prefix ā-
  Prefix: ā
  Root: viś (class 6)

भज्यमाना (bhajyamānā) - being broken, being snapped

(adjective)

Nominative, feminine, singular of bhajyamāna

bhajyamāna - being broken, being snapped

Present Participle (Passive Ātmanepada)

Present passive participle from root bhañj (7th class) 'to break'

Root: bhañj (class 7)

लता (latā) - creeper, vine

(noun)

Nominative, feminine, singular of latā

latā - creeper, vine

इव (iva) - like, as, as if

(indeclinable)