महाभारतः mahābhārataḥ - book-3, chapter-287, verse-5

दर्शनीयोऽनवद्याङ्गस्तेजसा प्रज्वलन्निव ।
मधुपिङ्गो मधुरवाक्तपःस्वाध्यायभूषणः ॥५॥

5. darśanīyo'navadyāṅgastejasā prajvalanniva ,
madhupiṅgo madhuravāktapaḥsvādhyāyabhūṣaṇaḥ.

5. darśanīyaḥ anavadyāṅgaḥ tejasā prajvalan iva
madhupiṅgaḥ madhuravāk tapaḥsvādhyāyabhūṣaṇaḥ

5. He was handsome and had faultless limbs, appearing as if blazing with radiance. He had a honey-brown complexion, a sweet voice, and was adorned by his severe austerities (tapas) and scriptural study (svādhyāya).

Words meanings summery:

• दर्शनीयः (darśanīyaḥ) - handsome, beautiful, worth seeing

• अनवद्याङ्गः (anavadyāṅgaḥ) - with faultless limbs, having irreproachable body

• तेजसा (tejasā) - with radiance, by energy

• प्रज्वलन् (prajvalan) - blazing, shining forth

• इव (iva) - as if, like, as

• मधुपिङ्गः (madhupiṅgaḥ) - referring to the complexion/eyes/hair of the brāhmin (honey-brown, tawny like honey)

• मधुरवाक् (madhuravāk) - sweet-voiced, sweet-spoken

• तपःस्वाध्यायभूषणः (tapaḥsvādhyāyabhūṣaṇaḥ) - adorned with austerity (tapas) and self-study (svādhyāya)

Words meanings and morphology

दर्शनीयः (darśanīyaḥ) - handsome, beautiful, worth seeing

(adjective)

Nominative, masculine, singular of darśanīya

darśanīya - worth seeing, handsome, beautiful, visible

gerundive

Gerundive from √dṛś (to see)

Root: dṛś (class 1)

Note: Describes the brāhmin.

अनवद्याङ्गः (anavadyāṅgaḥ) - with faultless limbs, having irreproachable body

(adjective)

Nominative, masculine, singular of anavadyāṅga

anavadyāṅga - having faultless limbs/body

Compound type : bahuvrīhi (anavadya+aṅga)

• anavadya – not blamable, irreproachable, faultless
  adjective (masculine)
  Formed from 'na' + avadya (blamable)
• aṅga – limb, body, part
  noun (neuter)

Note: Describes the brāhmin.

तेजसा (tejasā) - with radiance, by energy

(noun)

Instrumental, neuter, singular of tejas

tejas - splendor, brilliance, energy, fiery energy, power

Note: Means by means of radiance/splendor.

प्रज्वलन् (prajvalan) - blazing, shining forth

(participle)

Nominative, masculine, singular of prajvalat

prajvalat - blazing, shining forth, burning brightly

present active participle

Present active participle from √jval (to burn, shine) with upasarga pra-

Prefix: pra

Root: jval (class 1)

Note: Describes the brāhmin.

इव (iva) - as if, like, as

(indeclinable)

Note: Particle of comparison.

मधुपिङ्गः (madhupiṅgaḥ) - referring to the complexion/eyes/hair of the brāhmin (honey-brown, tawny like honey)

(adjective)

Nominative, masculine, singular of madhupiṅga

madhupiṅga - honey-colored, tawny, reddish-brown

Compound type : karmadhāraya (madhu+piṅga)

• madhu – honey, sweet, delightful
  noun (neuter)
• piṅga – tawny, reddish-brown, yellowish-brown
  adjective (masculine)

Note: Describes the brāhmin.

मधुरवाक् (madhuravāk) - sweet-voiced, sweet-spoken

(adjective)

Nominative, masculine, singular of madhuravāc

madhuravāc - sweet-voiced, sweet-spoken

Compound type : bahuvrīhi (madhura+vāc)

• madhura – sweet, pleasant, charming
  adjective (masculine)
• vāc – voice, speech, word
  noun (feminine)

Note: Describes the brāhmin.

तपःस्वाध्यायभूषणः (tapaḥsvādhyāyabhūṣaṇaḥ) - adorned with austerity (tapas) and self-study (svādhyāya)

(adjective)

Nominative, masculine, singular of tapaḥsvādhyāyabhūṣaṇa

tapaḥsvādhyāyabhūṣaṇa - adorned by austerity and self-study

Compound type : bahuvrīhi (tapas+svādhyāya+bhūṣaṇa)

• tapas – austerity, penance, asceticism (tapas)
  noun (neuter)
• svādhyāya – self-study, recitation of Vedic texts (svādhyāya)
  noun (masculine)
• bhūṣaṇa – ornament, embellishment, adornment
  noun (neuter)

Note: Describes the brāhmin.