महाभारतः mahābhārataḥ - book-3, chapter-287, verse-29

एवं प्राप्स्यसि कल्याणि कल्याणमनघे ध्रुवम् ।
कोपिते तु द्विजश्रेष्ठे कृत्स्नं दह्येत मे कुलम् ॥२९॥

29. evaṁ prāpsyasi kalyāṇi kalyāṇamanaghe dhruvam ,
kopite tu dvijaśreṣṭhe kṛtsnaṁ dahyeta me kulam.

29. evam prāpsyasi kalyāṇi kalyāṇam anaghe dhruvam
kopite tu dvijaśreṣṭhe kṛtsnam dahyeta me kulam

29. Thus, O auspicious and sinless one, you will surely attain prosperity. But if the foremost Brahmin were to be angered, my entire family (kula) would be destroyed.

Words meanings summery:

• एवम् (evam) - thus (thus, in this manner, so)

• प्राप्स्यसि (prāpsyasi) - you will attain (you will obtain, you will attain)

• कल्याणि (kalyāṇi) - O auspicious one (O auspicious one, O blessed one)

• कल्याणम् (kalyāṇam) - prosperity (welfare, good fortune, prosperity, blessing)

• अनघे (anaghe) - O sinless one (O sinless one, O faultless one)

• ध्रुवम् (dhruvam) - surely (certainly, surely, firm, constant)

• कोपिते (kopite) - if angered (when angered, if provoked)

• तु (tu) - but (but, indeed, however)

• द्विजश्रेष्ठे (dvijaśreṣṭhe) - if the foremost Brahmin (in the best of Brahmins, if the best Brahmin)

• कृत्स्नम् (kṛtsnam) - the entire (the entire, whole, complete)

• दह्येत (dahyeta) - would be destroyed (would be burnt, would be consumed, might be burnt)

• मे (me) - my (my, of me)

• कुलम् (kulam) - family (family, lineage, race, house)

Words meanings and morphology

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

Note: Adverbial use.

प्राप्स्यसि (prāpsyasi) - you will attain (you will obtain, you will attain)

(verb)

2nd person , singular, active, future (lṛṭ) of prāp

future active

From prefix pra- and root āp (to obtain). Future tense (sya).

Prefix: pra

Root: āp (class 5)

कल्याणि (kalyāṇi) - O auspicious one (O auspicious one, O blessed one)

(adjective)

Vocative, feminine, singular of kalyāṇī

kalyāṇī - auspicious, blessed, beautiful, excellent

Note: An address to the woman (Pṛthā).

कल्याणम् (kalyāṇam) - prosperity (welfare, good fortune, prosperity, blessing)

(noun)

Accusative, neuter, singular of kalyāṇa

kalyāṇa - welfare, good fortune, prosperity, blessing, auspiciousness

Note: Object of prāpsyasi.

अनघे (anaghe) - O sinless one (O sinless one, O faultless one)

(adjective)

Vocative, feminine, singular of anaghā

anaghā - sinless, faultless, pure

Compound of a- (negation) and nagha (sin/fault).

Compound type : nañ-tatpuruṣa (a+nagha)

• a – not, un-
  indeclinable
  Negating prefix.
• nagha – sin, fault
  noun (masculine)

Note: An address to the woman (Pṛthā).

ध्रुवम् (dhruvam) - surely (certainly, surely, firm, constant)

(indeclinable)

Note: Used adverbially to emphasize certainty.

कोपिते (kopite) - if angered (when angered, if provoked)

(adjective)

Locative, masculine, singular of kopita

kopita - angered, provoked

Past Passive Participle

Causative of root kup (to be angry).

Root: kup (class 4)

Note: Used in a locative absolute construction with dvijaśreṣṭhe.

तु (tu) - but (but, indeed, however)

(indeclinable)

Note: Introduces a contrasting idea.

द्विजश्रेष्ठे (dvijaśreṣṭhe) - if the foremost Brahmin (in the best of Brahmins, if the best Brahmin)

(noun)

Locative, masculine, singular of dvijaśreṣṭha

dvijaśreṣṭha - best among Brahmins, chief of the twice-born

Tatpurusha compound of dvija (twice-born, Brahmin) and śreṣṭha (best).

Compound type : saptamī-tatpuruṣa (dvija+śreṣṭha)

• dvija – twice-born, Brahmin, bird, snake
  noun (masculine)
  From dvi (two) and ja (born).
  Root: jan (class 4)
• śreṣṭha – best, excellent, chief, principal
  adjective (masculine)
  Superlative of praśasya (excellent).

Note: Refers to the Brahmin mentioned in the previous verse. Part of a locative absolute construction.

कृत्स्नम् (kṛtsnam) - the entire (the entire, whole, complete)

(adjective)

Nominative, neuter, singular of kṛtsna

kṛtsna - whole, entire, complete, all

Note: Agrees with kulam.

दह्येत (dahyeta) - would be destroyed (would be burnt, would be consumed, might be burnt)

(verb)

3rd person , singular, passive, optative (liṅ) of dah

optative passive

Passive form of root dah (to burn). Optative mood.

Root: dah (class 1)

Note: Subject is kulam.

मे (me) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Possessive pronoun, 'my'.

कुलम् (kulam) - family (family, lineage, race, house)

(noun)

Nominative, neuter, singular of kula

kula - family, lineage, race, house, noble family

Note: Subject of dahyeta.