महाभारतः mahābhārataḥ - book-3, chapter-287, verse-26

दौष्कुलेया विशेषेण कथंचित्प्रग्रहं गताः ।
बालभावाद्विकुर्वन्ति प्रायशः प्रमदाः शुभे ॥२६॥

26. dauṣkuleyā viśeṣeṇa kathaṁcitpragrahaṁ gatāḥ ,
bālabhāvādvikurvanti prāyaśaḥ pramadāḥ śubhe.

26. dauṣkuleyāḥ viśeṣeṇa kathaṃcit pragraham gatāḥ
bālabhāvāt vikurvanti prāyaśaḥ pramadāḥ śubhe

26. O auspicious one, women, particularly those from low families who have somehow gained freedom, usually misbehave due to their inherent immaturity.

Words meanings summery:

• दौष्कुलेयाः (dauṣkuleyāḥ) - low-born women, women of bad family

• विशेषेण (viśeṣeṇa) - especially, particularly, specifically

• कथंचित् (kathaṁcit) - somehow, by any means, with difficulty

• प्रग्रहम् (pragraham) - freedom (control, restraint, freedom, indulgence)

• गताः (gatāḥ) - obtained (gone, attained, obtained, reached)

• बालभावात् (bālabhāvāt) - due to their inherent immaturity (from childishness, due to immaturity, on account of youth)

• विकुर्वन्ति (vikurvanti) - they misbehave (they misbehave, they act wrongly, they change their nature, they transform)

• प्रायशः (prāyaśaḥ) - usually (mostly, usually, generally)

• प्रमदाः (pramadāḥ) - women (women, intoxicated women, beautiful women)

• शुभे (śubhe) - O auspicious one (O auspicious one, O beautiful one)

Words meanings and morphology

दौष्कुलेयाः (dauṣkuleyāḥ) - low-born women, women of bad family

(adjective)

Nominative, feminine, plural of dauṣkuleya

dauṣkuleya - born in a bad family, low-born, ignoble

Derived from duṣkula (bad family) with the suffix -eya.

Note: Refers to women (pramadāḥ).

विशेषेण (viśeṣeṇa) - especially, particularly, specifically

(noun)

Instrumental, masculine, singular of viśeṣa

viśeṣa - distinction, particularity, specialty, difference

Note: Used adverbially.

कथंचित् (kathaṁcit) - somehow, by any means, with difficulty

(indeclinable)

प्रग्रहम् (pragraham) - freedom (control, restraint, freedom, indulgence)

(noun)

Accusative, masculine, singular of pragraha

pragraha - rein, bridle, control, restraint, favor, indulgence, freedom

Formed with prefix pra- and root grah- (to seize).

Prefix: pra

Root: grah (class 9)

गताः (gatāḥ) - obtained (gone, attained, obtained, reached)

(adjective)

Nominative, feminine, plural of gata

gata - gone, arrived, obtained, reached

Past Passive Participle

Derived from root gam (to go).

Root: gam (class 1)

Note: Used adjectivally to describe pramadāḥ.

बालभावात् (bālabhāvāt) - due to their inherent immaturity (from childishness, due to immaturity, on account of youth)

(noun)

Ablative, masculine, singular of bālabhāva

bālabhāva - childishness, youth, immaturity, state of being a child

Compound of bāla (child) and bhāva (state/condition).

Note: Indicates cause or reason.

विकुर्वन्ति (vikurvanti) - they misbehave (they misbehave, they act wrongly, they change their nature, they transform)

(verb)

3rd person , plural, active, present (laṭ) of kṛ

present active

Prefix: vi

Root: kṛ (class 8)

प्रायशः (prāyaśaḥ) - usually (mostly, usually, generally)

(indeclinable)

प्रमदाः (pramadāḥ) - women (women, intoxicated women, beautiful women)

(noun)

Nominative, feminine, plural of pramadā

pramadā - a woman (especially a young or beautiful one), an intoxicated woman

From pra- √mad (to be exhilarated/intoxicated).

Prefix: pra

Root: mad (class 4)

Note: Subject of vikurvanti.

शुभे (śubhe) - O auspicious one (O auspicious one, O beautiful one)

(adjective)

Vocative, feminine, singular of śubhā

śubhā - auspicious, beautiful, bright, pure

Note: An address to a female.