महाभारतः mahābhārataḥ - book-3, chapter-287, verse-21

न ह्यतुष्टो जनोऽस्तीह पुरे चान्तःपुरे च ते ।
सम्यग्वृत्त्यानवद्याङ्गि तव भृत्यजनेष्वपि ॥२१॥

21. na hyatuṣṭo jano'stīha pure cāntaḥpure ca te ,
samyagvṛttyānavadyāṅgi tava bhṛtyajaneṣvapi.

21. na hi atuṣṭaḥ janaḥ asti iha pure ca antaḥpure ca
te samyakvṛttyā anavadyāṅgi tava bhṛtyajaneṣu api

21. O you of faultless limbs (anavadyāṅgi), there is certainly no one dissatisfied here, neither in your city nor in your inner apartment (antaḥpura), nor even among your servants, all due to your proper conduct.

Words meanings summery:

• न (na) - not, no

• हि (hi) - certainly (emphatic) (indeed, certainly, because)

• अतुष्टः (atuṣṭaḥ) - dissatisfied, discontented

• जनः (janaḥ) - person (person, man, people)

• अस्ति (asti) - is, exists

• इह (iha) - here, in this world, now

• पुरे (pure) - in your city/abode (in the city, in the house)

• च (ca) - and, also

• अन्तःपुरे (antaḥpure) - in the inner apartment, in the harem

• च (ca) - and, also

• ते (te) - your, to you

• सम्यक्वृत्त्या (samyakvṛttyā) - by proper conduct, by correct behavior

• अनवद्याङ्गि (anavadyāṅgi) - O you of faultless limbs, O flawless-bodied one

• तव (tava) - your, of you

• भृत्यजनेषु (bhṛtyajaneṣu) - among servants, among those in service

• अपि (api) - even, also, too

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - certainly (emphatic) (indeed, certainly, because)

(indeclinable)

Note: The verse text presents 'hy' due to a non-standard sandhi with the following 'a'.

अतुष्टः (atuṣṭaḥ) - dissatisfied, discontented

(adjective)

Nominative, masculine, singular of atuṣṭa

atuṣṭa - dissatisfied, discontented, displeased

Negative Past Passive Participle

Negative prefix 'a' + Past Passive Participle of root 'tuṣ'.

Compound type : nañ-tatpuruṣa (a+tuṣṭa)

• a – not, un-, non-
  indeclinable
• tuṣṭa – satisfied, pleased, content
  adjective (masculine)
  Past Passive Participle
  From root 'tuṣ' (to be pleased), suffix '-ta'.
  Root: tuṣ (class 4)

जनः (janaḥ) - person (person, man, people)

(noun)

Nominative, masculine, singular of jana

jana - person, man, people, creature

Root: jan (class 4)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

इह (iha) - here, in this world, now

(indeclinable)

पुरे (pure) - in your city/abode (in the city, in the house)

(noun)

Locative, neuter, singular of pura

pura - city, town, stronghold, house, abode

च (ca) - and, also

(indeclinable)

अन्तःपुरे (antaḥpure) - in the inner apartment, in the harem

(noun)

Locative, neuter, singular of antaḥpura

antaḥpura - inner apartment, harem, zenana

Compound type : avyayībhāva (antar+pura)

• antar – within, inner, inside
  indeclinable
• pura – city, house, abode
  noun (neuter)

च (ca) - and, also

(indeclinable)

ते (te) - your, to you

(pronoun)

Genitive, singular of yusmad

yusmad - you (pronoun)

सम्यक्वृत्त्या (samyakvṛttyā) - by proper conduct, by correct behavior

(noun)

Instrumental, feminine, singular of samyakvṛtti

samyakvṛtti - proper conduct, correct behavior

Compound type : karmaśakya (samyak+vṛtti)

• samyak – properly, correctly, fully
  indeclinable
• vṛtti – conduct, behavior, course, livelihood
  noun (feminine)
  Root: vṛt (class 1)

अनवद्याङ्गि (anavadyāṅgi) - O you of faultless limbs, O flawless-bodied one

(adjective)

Vocative, feminine, singular of anavadyāṅgī

anavadyāṅgī - one whose limbs are faultless, flawless-bodied

Compound type : bahuvrīhi (anavadya+aṅga)

• anavadya – faultless, irreproachable, blameless
  adjective (masculine)
• aṅga – limb, body, part
  noun (neuter)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yusmad

yusmad - you (pronoun)

भृत्यजनेषु (bhṛtyajaneṣu) - among servants, among those in service

(noun)

Locative, masculine, plural of bhṛtyajana

bhṛtyajana - servants, people in service

Compound type : tatpuruṣa (bhṛtya+jana)

• bhṛtya – servant, dependent, to be supported
  noun (masculine)
  Gerundive
  From root 'bhṛ' (to bear, support), suffix '-tya'.
  Root: bhṛ (class 1)
• jana – person, people
  noun (masculine)
  Root: jan (class 4)

अपि (api) - even, also, too

(indeclinable)