महाभारतः mahābhārataḥ - book-3, chapter-287, verse-10

मम कन्या महाब्रह्मन्पृथा नाम यशस्विनी ।
शीलवृत्तान्विता साध्वी नियता न च मानिनी ॥१०॥

10. mama kanyā mahābrahmanpṛthā nāma yaśasvinī ,
śīlavṛttānvitā sādhvī niyatā na ca māninī.

10. mama kanyā mahābrahman pṛthā nāma yaśasvinī
śīlavṛttānvitā sādhvī niyatā na ca māninī

10. O great Brahmin, my famous daughter named Pṛthā is virtuous, disciplined, endowed with good character and conduct, and not proud.

Words meanings summery:

• मम (mama) - my, of me

• कन्या (kanyā) - daughter, girl, maiden

• महाब्रह्मन् (mahābrahman) - O great Brahmin, O great knower of brahman

• पृथा (pṛthā) - Pṛthā (a proper name)

• नाम (nāma) - named, by name, indeed

• यशस्विनी (yaśasvinī) - famous, glorious, renowned

• शीलवृत्तान्विता (śīlavṛttānvitā) - endowed with good conduct and character

• साध्वी (sādhvī) - virtuous woman, chaste woman, good woman

• नियता (niyatā) - disciplined, restrained, self-controlled

• न (na) - not, no

• च (ca) - and, also

• मानिनी (māninī) - proud, haughty (feminine)

Words meanings and morphology

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

कन्या (kanyā) - daughter, girl, maiden

(noun)

Nominative, feminine, singular of kanyā

kanyā - daughter, girl, maiden

महाब्रह्मन् (mahābrahman) - O great Brahmin, O great knower of brahman

(noun)

Vocative, masculine, singular of mahābrahman

mahābrahman - great Brahmin, great knower of brahman

Compound type : karmadhāraya (mahā+brahman)

• mahā – great, large
  adjective
• brahman – Brahmin (member of priestly class), knower of the Vedas, (the ultimate reality)
  noun (masculine)

पृथा (pṛthā) - Pṛthā (a proper name)

(proper noun)

Nominative, feminine, singular of pṛthā

pṛthā - Pṛthā (a proper name, Kuntī)

नाम (nāma) - named, by name, indeed

(indeclinable)

यशस्विनी (yaśasvinī) - famous, glorious, renowned

(adjective)

Nominative, feminine, singular of yaśasvin

yaśasvin - famous, glorious, renowned

suffix -vin to yaśas

Note: Qualifies Pṛthā.

शीलवृत्तान्विता (śīlavṛttānvitā) - endowed with good conduct and character

(adjective)

Nominative, feminine, singular of śīlavṛttānvita

śīlavṛttānvita - endowed with good conduct and character

Compound type : tatpuruṣa (śīla+vṛtta+anvita)

• śīla – character, disposition, moral conduct
  noun (neuter)
• vṛtta – conduct, action, course of life
  noun (neuter)
  Past Passive Participle
  From root vṛt- 'to be, to exist, to turn'
  Root: vṛt (class 1)
• anvita – accompanied by, joined with, endowed with
  adjective (masculine)
  Past Passive Participle
  From root iñc- 'to go' with prefix anu-
  Prefix: anu
  Root: iñc (class 5)

Note: Qualifies Pṛthā.

साध्वी (sādhvī) - virtuous woman, chaste woman, good woman

(noun)

Nominative, feminine, singular of sādhvī

sādhvī - virtuous woman, chaste woman, good woman

feminine form of sādhu

Note: Can also be considered an adjective qualifying kanyā/Pṛthā.

नियता (niyatā) - disciplined, restrained, self-controlled

(adjective)

Nominative, feminine, singular of niyata

niyata - disciplined, restrained, self-controlled, fixed

Past Passive Participle

From root yam- 'to restrain' with prefix ni-

Prefix: ni

Root: yam (class 1)

Note: Qualifies Pṛthā.

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

मानिनी (māninī) - proud, haughty (feminine)

(adjective)

Nominative, feminine, singular of mānin

mānin - proud, haughty, arrogant

From root man- 'to think, to consider' with suffix -in

Root: man (class 4)

Note: Qualifies Pṛthā.