महाभारतः mahābhārataḥ - book-3, chapter-287, verse-12

एवमुक्त्वा तु तं विप्रमभिपूज्य यथाविधि ।
उवाच कन्यामभ्येत्य पृथां पृथुललोचनाम् ॥१२॥

12. evamuktvā tu taṁ vipramabhipūjya yathāvidhi ,
uvāca kanyāmabhyetya pṛthāṁ pṛthulalocanām.

12. evam uktvā tu tam vipram abhipūjya yathāvidhi
uvāca kanyām abhyetya pṛthām pṛthulalocanām

12. Having thus spoken and honored that Brahmin according to the prescribed rules, he then approached his wide-eyed daughter, Pṛthā, and spoke.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• उक्त्वा (uktvā) - having said, having spoken

• तु (tu) - but, indeed, however

• तम् (tam) - (the Brahmin) (him, that (masculine accusative))

• विप्रम् (vipram) - Brahmin, learned person, inspired

• अभिपूज्य (abhipūjya) - having honored, having worshipped

• यथाविधि (yathāvidhi) - according to rule, properly, ritually

• उवाच (uvāca) - (King Kuntibhoja said) (he said, he spoke)

• कन्याम् (kanyām) - daughter, girl, maiden (accusative)

• अभ्येत्य (abhyetya) - having approached, having gone to

• पृथाम् (pṛthām) - Pṛthā (accusative)

• पृथुललोचनाम् (pṛthulalocanām) - wide-eyed, with large eyes

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

From root vac- 'to speak'

Root: vac (class 2)

तु (tu) - but, indeed, however

(indeclinable)

Note: Particle, often used for emphasis or slight contrast.

तम् (tam) - (the Brahmin) (him, that (masculine accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the Brahmin.

विप्रम् (vipram) - Brahmin, learned person, inspired

(noun)

Accusative, masculine, singular of vipra

vipra - Brahmin, learned person, inspired

Note: Object of abhipūjya.

अभिपूज्य (abhipūjya) - having honored, having worshipped

(indeclinable)

Absolutive (Gerund)

From root pūj- 'to worship' with prefix abhi-

Prefix: abhi

Root: pūj (class 10)

यथाविधि (yathāvidhi) - according to rule, properly, ritually

(indeclinable)

Compound type : avyayībhāva (yathā+vidhi)

• yathā – as, according to
  indeclinable
• vidhi – rule, method, ordinance, ritual
  noun (masculine)
  From root dhā- 'to place' with prefix vi-
  Prefix: vi
  Root: dhā (class 3)

उवाच (uvāca) - (King Kuntibhoja said) (he said, he spoke)

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Tense (Lit)

Root vac- (perfect form)

Root: vac (class 2)

कन्याम् (kanyām) - daughter, girl, maiden (accusative)

(noun)

Accusative, feminine, singular of kanyā

kanyā - daughter, girl, maiden

Note: Object of uvāca and abhyetya.

अभ्येत्य (abhyetya) - having approached, having gone to

(indeclinable)

Absolutive (Gerund)

From root i- 'to go' with prefixes abhi- and ā-

Prefixes: abhi+ā

Root: i (class 2)

पृथाम् (pṛthām) - Pṛthā (accusative)

(proper noun)

Accusative, feminine, singular of pṛthā

pṛthā - Pṛthā (a proper name, Kuntī)

Note: Object of uvāca and abhyetya.

पृथुललोचनाम् (pṛthulalocanām) - wide-eyed, with large eyes

(adjective)

Accusative, feminine, singular of pṛthulalocanā

pṛthulalocana - wide-eyed, with large eyes

Compound type : bahuvrīhi (pṛthula+locana)

• pṛthula – broad, wide, large
  adjective
• locana – eye
  noun (neuter)
  From root loc- 'to see'
  Root: loc (class 10)

Note: Qualifies Pṛthā.