महाभारतः mahābhārataḥ - book-3, chapter-287, verse-11

उपस्थास्यति सा त्वां वै पूजयानवमन्य च ।
तस्याश्च शीलवृत्तेन तुष्टिं समुपयास्यसि ॥११॥

11. upasthāsyati sā tvāṁ vai pūjayānavamanya ca ,
tasyāśca śīlavṛttena tuṣṭiṁ samupayāsyasi.

11. upasthāsyati sā tvām vai pūjayā anavamanya ca
tasyāḥ ca śīlavṛttena tuṣṭim samupayāsyasi

11. She will indeed attend to you, honoring you and never disrespecting. And through her good character and conduct, you will attain satisfaction.

Words meanings summery:

• उपस्थास्यति (upasthāsyati) - she will attend, she will serve, she will stand near

• सा (sā) - (Pṛthā) (she, that (feminine))

• त्वाम् (tvām) - (the Brahmin) (you (accusative))

• वै (vai) - indeed, certainly (emphatic particle)

• पूजया (pūjayā) - by honoring, by worshipping

• अनवमन्य (anavamanya) - not disrespecting, without contempt, without despising

• च (ca) - and, also

• तस्याः (tasyāḥ) - of Pṛthā (of her, by her (feminine genitive/ablative))

• च (ca) - and, also

• शीलवृत्तेन (śīlavṛttena) - by good conduct and character

• तुष्टिम् (tuṣṭim) - satisfaction, contentment

• समुपयास्यसि (samupayāsyasi) - you will attain, you will experience, you will reach

Words meanings and morphology

उपस्थास्यति (upasthāsyati) - she will attend, she will serve, she will stand near

(verb)

3rd person , singular, active, future (lṛṭ) of upasthā

Future Tense

From root sthā- 'to stand' with upasarga upa-

Prefix: upa

Root: sthā (class 1)

सा (sā) - (Pṛthā) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

Note: Refers to Pṛthā.

त्वाम् (tvām) - (the Brahmin) (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

वै (vai) - indeed, certainly (emphatic particle)

(indeclinable)

पूजया (pūjayā) - by honoring, by worshipping

(adjective)

Instrumental, feminine, singular of pūjayantī

pūjayantī - honoring, worshipping

Present Active Participle (feminine)

From root pūj- 'to worship, honor'

Root: pūj (class 10)

Note: Adverbial use of participle.

अनवमन्य (anavamanya) - not disrespecting, without contempt, without despising

(indeclinable)

Absolutive (Gerund)

From root man- 'to think' with prefixes ava- and a- (negative)

Compound type : nañ-tatpuruṣa (a+avamanya)

• a – not, non-
  indeclinable
• avamanya – despising, disrespecting (absolutive)
  indeclinable
  Absolutive (Gerund)
  From root man- 'to think' with prefix ava-
  Prefix: ava
  Root: man (class 4)

च (ca) - and, also

(indeclinable)

तस्याः (tasyāḥ) - of Pṛthā (of her, by her (feminine genitive/ablative))

(pronoun)

Genitive, feminine, singular of tad

tad - that, she, he, it

Note: Refers to Pṛthā.

च (ca) - and, also

(indeclinable)

शीलवृत्तेन (śīlavṛttena) - by good conduct and character

(noun)

Instrumental, neuter, singular of śīlavṛtta

śīlavṛtta - good conduct and character

Compound type : dvandva / tatpuruṣa (śīla+vṛtta)

• śīla – character, disposition, moral conduct
  noun (neuter)
• vṛtta – conduct, action, course of life
  noun (neuter)
  Past Passive Participle
  From root vṛt- 'to be, to exist, to turn'
  Root: vṛt (class 1)

तुष्टिम् (tuṣṭim) - satisfaction, contentment

(noun)

Accusative, feminine, singular of tuṣṭi

tuṣṭi - satisfaction, contentment

From root tuṣ- 'to be pleased'

Root: tuṣ (class 4)

Note: Object of the verb samupayāsyasi.

समुपयास्यसि (samupayāsyasi) - you will attain, you will experience, you will reach

(verb)

2nd person , singular, active, future (lṛṭ) of samupayā

Future Tense

From root yā- 'to go' with upasargas sam- and upa-

Prefixes: sam+upa

Root: yā (class 2)