महाभारतः mahābhārataḥ - book-3, chapter-287, verse-28

सा त्वं दर्पं परित्यज्य दम्भं मानं च भामिनि ।
आराध्य वरदं विप्रं श्रेयसा योक्ष्यसे पृथे ॥२८॥

28. sā tvaṁ darpaṁ parityajya dambhaṁ mānaṁ ca bhāmini ,
ārādhya varadaṁ vipraṁ śreyasā yokṣyase pṛthe.

28. sā tvam darpam parityajya dambham mānam ca bhāmini
ārādhya varadam vipram śreyasā yokṣyase pṛthe

28. Therefore, O splendid lady, having abandoned pride, hypocrisy, and ego, and having propitiated the boon-granting Brahmin, you will be united with prosperity, O Pṛthā.

Words meanings summery:

• सा (sā) - you, therefore (she, that, therefore)

• त्वम् (tvam) - you

• दर्पम् (darpam) - pride (pride, arrogance, haughtiness)

• परित्यज्य (parityajya) - having abandoned (having abandoned, renouncing, giving up)

• दम्भम् (dambham) - hypocrisy (hypocrisy, deceit, ostentation)

• मानम् (mānam) - ego (pride, honor, ego, respect)

• च (ca) - and, also

• भामिनि (bhāmini) - O splendid lady (O beautiful woman, O splendid lady)

• आराध्य (ārādhya) - having propitiated (having propitiated, having worshipped, having pleased)

• वरदम् (varadam) - boon-granting (boon-giver, bestower of boons)

• विप्रम् (vipram) - the Brahmin (the Brahmin, the learned one)

• श्रेयसा (śreyasā) - with prosperity (with welfare, with good fortune, with prosperity)

• योक्ष्यसे (yokṣyase) - you will be united (with) (you will be united, you will attain, you will experience)

• पृथे (pṛthe) - O Pṛthā

Words meanings and morphology

सा (sā) - you, therefore (she, that, therefore)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Refers to Pṛthā/Bhāminī.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Refers to the addressee (Pṛthā).

दर्पम् (darpam) - pride (pride, arrogance, haughtiness)

(noun)

Accusative, masculine, singular of darpa

darpa - pride, arrogance, haughtiness, conceit

From root dṛp (to be proud).

Root: dṛp (class 4)

Note: Object of parityajya.

परित्यज्य (parityajya) - having abandoned (having abandoned, renouncing, giving up)

(indeclinable)

Absolutive

Formed with prefixes pari- and tyaj- (to abandon).

Prefix: pari

Root: tyaj (class 1)

Note: Expresses an action completed before the main verb.

दम्भम् (dambham) - hypocrisy (hypocrisy, deceit, ostentation)

(noun)

Accusative, masculine, singular of dambha

dambha - hypocrisy, deceit, ostentation, religious imposture

From root dambh (to deceive).

Root: dambh (class 1)

Note: Object of parityajya.

मानम् (mānam) - ego (pride, honor, ego, respect)

(noun)

Accusative, masculine, singular of māna

māna - pride, honor, respect, ego, high opinion of oneself

From root man (to think).

Root: man (class 4)

Note: Object of parityajya.

च (ca) - and, also

(indeclinable)

Note: Connects dambham and mānam.

भामिनि (bhāmini) - O splendid lady (O beautiful woman, O splendid lady)

(noun)

Vocative, feminine, singular of bhāminī

bhāminī - a beautiful woman, splendid lady, passionate woman

From root bhā (to shine).

Root: bhā (class 2)

Note: An address to the woman being spoken to (Pṛthā).

आराध्य (ārādhya) - having propitiated (having propitiated, having worshipped, having pleased)

(indeclinable)

Absolutive

Formed with prefix ā- and root rādh (to succeed, to accomplish).

Prefix: ā

Root: rādh (class 5)

Note: Expresses an action completed before the main verb.

वरदम् (varadam) - boon-granting (boon-giver, bestower of boons)

(adjective)

Accusative, masculine, singular of varada

varada - boon-giver, bestowing boons

Compound of vara (boon) and da (giving).

Note: Agrees with vipram.

विप्रम् (vipram) - the Brahmin (the Brahmin, the learned one)

(noun)

Accusative, masculine, singular of vipra

vipra - Brahmin, priest, inspired, wise, learned

From root vip (to tremble, to be inspired).

Root: vip (class 1)

Note: Object of ārādhya.

श्रेयसा (śreyasā) - with prosperity (with welfare, with good fortune, with prosperity)

(noun)

Instrumental, neuter, singular of śreyas

śreyas - welfare, prosperity, good fortune, excellence

Comparative form of śrī (prosperity) or praśasya (excellent).

Note: Means 'with' or 'by means of' welfare/prosperity.

योक्ष्यसे (yokṣyase) - you will be united (with) (you will be united, you will attain, you will experience)

(verb)

2nd person , singular, middle, future (lṛṭ) of yuj

future middle

From root yuj (to join). Future tense (sya) and middle voice.

Root: yuj (class 7)

Note: Often translates as 'will obtain' or 'will attain' when referring to union with abstract concepts like welfare.

पृथे (pṛthe) - O Pṛthā

(proper noun)

Vocative, feminine, singular of pṛthā

pṛthā - Pṛthā (mother of the Pāṇḍavas, Kuntī)