महाभारतः mahābhārataḥ - book-3, chapter-229, verse-27

यूयं मुमूर्षवश्चापि मन्दप्रज्ञा न संशयः ।
ये तस्य वचनादेवमस्मान्ब्रूत विचेतसः ॥२७॥

27. yūyaṁ mumūrṣavaścāpi mandaprajñā na saṁśayaḥ ,
ye tasya vacanādevamasmānbrūta vicetasaḥ.

27. yūyam mumūrṣavaḥ ca api mandaprajñāḥ na saṃśayaḥ
ye tasya vacanāt evam asmān brūta vicetasaḥ

27. You are indeed desirous of death, and undoubtedly dull-witted. You senseless ones, who speak to us thus merely by his command.

Words meanings summery:

• यूयम् (yūyam) - you

• मुमूर्षवः (mumūrṣavaḥ) - desiring to die, wishing to die

• च (ca) - and, also

• अपि (api) - also, even, indeed

• मन्दप्रज्ञाः (mandaprajñāḥ) - dull-witted, slow-witted, foolish

• न (na) - not

• संशयः (saṁśayaḥ) - doubt, uncertainty

• ये (ye) - who, those who

• तस्य (tasya) - of Duryodhana (his, of him)

• वचनात् (vacanāt) - from the word, by the command, on the advice

• एवम् (evam) - thus, in this manner

• अस्मान् (asmān) - us

• ब्रूत (brūta) - speak, tell

• विचेतसः (vicetasaḥ) - senseless, bewildered, mindless, foolish

Words meanings and morphology

यूयम् (yūyam) - you

(pronoun)

Nominative, plural of yuṣmad

yuṣmad - you

मुमूर्षवः (mumūrṣavaḥ) - desiring to die, wishing to die

(adjective)

Nominative, masculine, plural of mumūrṣu

mumūrṣu - desirous of death, wishing to die

Desiderative

Derived from root mṛ (to die) with desiderative suffix -sa + u

Root: mṛ (class 2)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, indeed

(indeclinable)

मन्दप्रज्ञाः (mandaprajñāḥ) - dull-witted, slow-witted, foolish

(adjective)

Nominative, masculine, plural of mandaprajña

mandaprajña - dull-witted, slow of understanding

Compound type : bahuvrīhi (manda+prajñā)

• manda – slow, dull, sluggish
  adjective (masculine)
• prajñā – wisdom, intellect, understanding
  noun (feminine)
  Prefix: pra
  Root: jñā (class 9)

Note: Adjective modifying 'yūyam', here used substantively.

न (na) - not

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty

Derived from root śī (to lie) with prefix saṃ, often associated with root śaṅk (to doubt)

Prefix: sam

Root: śī (class 2)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

Note: Relative pronoun, referring back to 'yūyam'.

तस्य (tasya) - of Duryodhana (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Duryodhana.

वचनात् (vacanāt) - from the word, by the command, on the advice

(noun)

Ablative, neuter, singular of vacana

vacana - speaking, saying, word, command

Derived from root vac (to speak)

Root: vac (class 2)

Note: Used to indicate source or cause.

एवम् (evam) - thus, in this manner

(indeclinable)

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - I, we

ब्रूत (brūta) - speak, tell

(verb)

2nd person , plural, active, imperative (lot) of brū

Root: brū (class 2)

Note: The form `brūta` is 2nd plural imperative active.

विचेतसः (vicetasaḥ) - senseless, bewildered, mindless, foolish

(adjective)

Vocative, masculine, plural of vicetas

vicetas - mindless, senseless, bewildered

Compound type : bahuvrīhi (vi+cetas)

• vi – asunder, apart, away; prefix for separation, negation, intensity
  indeclinable
• cetas – mind, consciousness, intellect
  noun (neuter)
  Derived from root cit (to perceive, to understand)
  Root: cit (class 1)

Note: Adjective used as a vocative (O senseless ones!).