महाभारतः mahābhārataḥ - book-3, chapter-229, verse-26

न चेतयति वो राजा मन्दबुद्धिः सुयोधनः ।
योऽस्मानाज्ञापयत्येवं वश्यानिव दिवौकसः ॥२६॥

26. na cetayati vo rājā mandabuddhiḥ suyodhanaḥ ,
yo'smānājñāpayatyevaṁ vaśyāniva divaukasaḥ.

26. na cetayati vaḥ rājā mandabuddhiḥ suyodhanaḥ
yaḥ asmān ājñāpayati evam vaśyān iva divaukasaḥ

26. That dull-witted King Suyodhana (Duryodhana) does not recognize (our true nature); he who commands us, who are celestial beings, as if we were his obedient servants.

Words meanings summery:

• न (na) - not, no

• चेतयति (cetayati) - makes aware, perceives, understands, heeds

• वः (vaḥ) - us (the Gandharvas) (you (plural accusative), of you (plural genitive))

• राजा (rājā) - king, ruler

• मन्दबुद्धिः (mandabuddhiḥ) - slow-witted, dull-minded

• सुयोधनः (suyodhanaḥ) - Suyodhana (a name for Duryodhana)

• यः (yaḥ) - who

• अस्मान् (asmān) - us

• आज्ञापयति (ājñāpayati) - commands, orders

• एवम् (evam) - thus, in this manner

• वश्यान् (vaśyān) - obedient, submissive, subject

• इव (iva) - like, as if

• दिवौकसः (divaukasaḥ) - celestial beings, gods

Words meanings and morphology

न (na) - not, no

(indeclinable)

चेतयति (cetayati) - makes aware, perceives, understands, heeds

(verb)

3rd person , singular, active, present (laṭ) of cit

causative verb

from root cit (to perceive) in causative form, Present 3rd singular, active voice

Root: cit (class 1)

वः (vaḥ) - us (the Gandharvas) (you (plural accusative), of you (plural genitive))

(pronoun)

Accusative, plural of yuṣmad

yuṣmad - you

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

मन्दबुद्धिः (mandabuddhiḥ) - slow-witted, dull-minded

(adjective)

Nominative, masculine, singular of mandabuddhi

mandabuddhi - slow-witted, dull-minded

Compound type : bahuvrīhi (manda+buddhi)

• manda – slow, dull, sluggish
  adjective (masculine)
• buddhi – intellect, understanding
  noun (feminine)

सुयोधनः (suyodhanaḥ) - Suyodhana (a name for Duryodhana)

(proper noun)

Nominative, masculine, singular of suyodhana

suyodhana - Suyodhana (proper name for Duryodhana, meaning 'good warrior' or 'one who fights well', often used ironically to imply the opposite)

यः (yaḥ) - who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - I, we

आज्ञापयति (ājñāpayati) - commands, orders

(verb)

3rd person , singular, active, present (laṭ) of jñā

causative verb

from root jñā (to know) with prefix ā + causative form, Present 3rd singular, active voice

Prefix: ā

Root: jñā (class 9)

एवम् (evam) - thus, in this manner

(indeclinable)

वश्यान् (vaśyān) - obedient, submissive, subject

(adjective)

Accusative, masculine, plural of vaśya

vaśya - obedient, submissive

Note: Agrees with 'divaukasaḥ' in the sense of 'as if they were obedient celestial beings'.

इव (iva) - like, as if

(indeclinable)

दिवौकसः (divaukasaḥ) - celestial beings, gods

(noun)

Accusative, masculine, plural of divaukas

divaukas - heavenly dweller, god, celestial being

Compound type : tatpuruṣa (div+okas)

• div – sky, heaven
  noun (feminine)
• okas – dwelling, abode
  noun (neuter)

Note: Grammatically in apposition to 'asmān', qualified by 'vaśyān'.