महाभारतः mahābhārataḥ - book-3, chapter-20, verse-5

स त्वं सात्वतमुख्याद्य लब्धसंज्ञो यदृच्छया ।
पश्य मे हयसंयाने शिक्षां केशवनन्दन ॥५॥

5. sa tvaṁ sātvatamukhyādya labdhasaṁjño yadṛcchayā ,
paśya me hayasaṁyāne śikṣāṁ keśavanandana.

5. saḥ tvam sātvatamukhyādya labdhasaṃjñaḥ yadṛcchayā
paśya me hayasaṃyāne śikṣām keśavanandana

5. Now, O foremost among the chiefs of the Satvatas, O son of Keshava (Pradyumna), since you have spontaneously regained consciousness, behold my skill (śikṣā) in controlling horses!

5. הו ראשון בני סָאטְוַטַה, עכשיו חזרת לעצמך במקרה. ראה את מיומנותי בהנהגת הסוסים, הו בן קֵשַׁוַה.

Words meanings summery:

• सः (saḥ) - you (referring back to the 'you' in the previous verse) (that, he)

• त्वम् (tvam) - you

• सात्वतमुख्याद्य (sātvatamukhyādya) - O foremost among the chiefs of the Satvatas

• लब्धसंज्ञः (labdhasaṁjñaḥ) - having regained consciousness, having obtained awareness

• यदृच्छया (yadṛcchayā) - spontaneously, by chance, of one's own accord

• पश्य (paśya) - see! behold! look!

• मे (me) - my, of me (my, of me, to me)

• हयसंयाने (hayasaṁyāne) - in horse control, in charioteering

• शिक्षाम् (śikṣām) - skill, training, instruction

• केशवनन्दन (keśavanandana) - O Pradyumna, son of Keshava (Krishna) (O son of Keshava, O delight of Keshava)

Words meanings and morphology

सः (saḥ) - you (referring back to the 'you' in the previous verse) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

सात्वतमुख्याद्य (sātvatamukhyādya) - O foremost among the chiefs of the Satvatas

(proper noun)

Vocative, masculine, singular of sātvatamukhyādya

sātvatamukhyādya - foremost among the Satvata chiefs, O primeval Satvata chief

Compound type : tatpurusha (sātvata+mukhya+ādya)

• sātvata – belonging to the Satvata clan
  proper noun (masculine)
• mukhya – chief, principal, foremost
  adjective (masculine)
• ādya – first, foremost, original, principal
  adjective (masculine)

लब्धसंज्ञः (labdhasaṁjñaḥ) - having regained consciousness, having obtained awareness

(adjective)

Nominative, masculine, singular of labdhasaṃjña

labdhasaṁjña - having regained consciousness, having obtained awareness

Compound type : bahuvrihi (labdha+saṃjñā)

• labdha – obtained, gained, acquired
  adjective (masculine)
  Past Passive Participle
  Derived from root labh (to obtain)
  Root: labh (class 1)
• saṃjñā – consciousness, awareness, understanding, name
  noun (feminine)

यदृच्छया (yadṛcchayā) - spontaneously, by chance, of one's own accord

(noun)

Instrumental, feminine, singular of yadṛcchā

yadṛcchā - spontaneity, free will, chance

पश्य (paśya) - see! behold! look!

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Root: dṛś (class 1)

मे (me) - my, of me (my, of me, to me)

(pronoun)

Genitive, singular of mad

mad - I, myself

हयसंयाने (hayasaṁyāne) - in horse control, in charioteering

(noun)

Locative, neuter, singular of hayasaṃyāna

hayasaṁyāna - horse control, horse management

Compound type : tatpurusha (haya+saṃyāna)

• haya – horse
  noun (masculine)
• saṃyāna – control, management, restraining
  noun (neuter)
  Verbal noun
  Derived from sam-yam (to restrain, control)
  Prefix: sam
  Root: yam (class 1)

शिक्षाम् (śikṣām) - skill, training, instruction

(noun)

Accusative, feminine, singular of śikṣā

śikṣā - skill, training, instruction, study, learning

Root: śikṣ (class 1)

केशवनन्दन (keśavanandana) - O Pradyumna, son of Keshava (Krishna) (O son of Keshava, O delight of Keshava)

(proper noun)

Vocative, masculine, singular of keśavanandana

keśavanandana - son of Keshava, delight of Keshava

Compound type : tatpurusha (keśava+nandana)

• keśava – Keshava (a name of Krishna)
  proper noun (masculine)
• nandana – son, offspring, delight
  noun (masculine)
  Root: nand (class 1)

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