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3,20

महाभारतः       mahābhārataḥ - book-3, chapter-20, verse-5

स त्वं सात्वतमुख्याद्य लब्धसंज्ञो यदृच्छया ।
पश्य मे हयसंयाने शिक्षां केशवनन्दन ॥५॥
5. sa tvaṁ sātvatamukhyādya labdhasaṁjño yadṛcchayā ,
paśya me hayasaṁyāne śikṣāṁ keśavanandana.
5. saḥ tvam sātvatamukhyādya labdhasaṃjñaḥ yadṛcchayā
paśya me hayasaṃyāne śikṣām keśavanandana
5. Now, O foremost among the chiefs of the Satvatas, O son of Keshava (Pradyumna), since you have spontaneously regained consciousness, behold my skill (śikṣā) in controlling horses!

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सः (saḥ) - you (referring back to the 'you' in the previous verse) (that, he)
  • त्वम् (tvam) - you
  • सात्वतमुख्याद्य (sātvatamukhyādya) - O foremost among the chiefs of the Satvatas
  • लब्धसंज्ञः (labdhasaṁjñaḥ) - having regained consciousness, having obtained awareness
  • यदृच्छया (yadṛcchayā) - spontaneously, by chance, of one's own accord
  • पश्य (paśya) - see! behold! look!
  • मे (me) - my, of me (my, of me, to me)
  • हयसंयाने (hayasaṁyāne) - in horse control, in charioteering
  • शिक्षाम् (śikṣām) - skill, training, instruction
  • केशवनन्दन (keśavanandana) - O Pradyumna, son of Keshava (Krishna) (O son of Keshava, O delight of Keshava)

Words meanings and morphology

सः (saḥ) - you (referring back to the 'you' in the previous verse) (that, he)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
सात्वतमुख्याद्य (sātvatamukhyādya) - O foremost among the chiefs of the Satvatas
(proper noun)
Vocative, masculine, singular of sātvatamukhyādya
sātvatamukhyādya - foremost among the Satvata chiefs, O primeval Satvata chief
Compound type : tatpurusha (sātvata+mukhya+ādya)
  • sātvata – belonging to the Satvata clan
    proper noun (masculine)
  • mukhya – chief, principal, foremost
    adjective (masculine)
  • ādya – first, foremost, original, principal
    adjective (masculine)
लब्धसंज्ञः (labdhasaṁjñaḥ) - having regained consciousness, having obtained awareness
(adjective)
Nominative, masculine, singular of labdhasaṃjña
labdhasaṁjña - having regained consciousness, having obtained awareness
Compound type : bahuvrihi (labdha+saṃjñā)
  • labdha – obtained, gained, acquired
    adjective (masculine)
    Past Passive Participle
    Derived from root labh (to obtain)
    Root: labh (class 1)
  • saṃjñā – consciousness, awareness, understanding, name
    noun (feminine)
यदृच्छया (yadṛcchayā) - spontaneously, by chance, of one's own accord
(noun)
Instrumental, feminine, singular of yadṛcchā
yadṛcchā - spontaneity, free will, chance
पश्य (paśya) - see! behold! look!
(verb)
2nd person , singular, active, imperative (loṭ) of dṛś
Root: dṛś (class 1)
मे (me) - my, of me (my, of me, to me)
(pronoun)
Genitive, singular of mad
mad - I, myself
हयसंयाने (hayasaṁyāne) - in horse control, in charioteering
(noun)
Locative, neuter, singular of hayasaṃyāna
hayasaṁyāna - horse control, horse management
Compound type : tatpurusha (haya+saṃyāna)
  • haya – horse
    noun (masculine)
  • saṃyāna – control, management, restraining
    noun (neuter)
    Verbal noun
    Derived from sam-yam (to restrain, control)
    Prefix: sam
    Root: yam (class 1)
शिक्षाम् (śikṣām) - skill, training, instruction
(noun)
Accusative, feminine, singular of śikṣā
śikṣā - skill, training, instruction, study, learning
Root: śikṣ (class 1)
केशवनन्दन (keśavanandana) - O Pradyumna, son of Keshava (Krishna) (O son of Keshava, O delight of Keshava)
(proper noun)
Vocative, masculine, singular of keśavanandana
keśavanandana - son of Keshava, delight of Keshava
Compound type : tatpurusha (keśava+nandana)
  • keśava – Keshava (a name of Krishna)
    proper noun (masculine)
  • nandana – son, offspring, delight
    noun (masculine)
    Root: nand (class 1)