महाभारतः mahābhārataḥ - book-3, chapter-20, verse-24

मृत्युरस्य महाबाहो रणे देवकिनन्दनः ।
कृष्णः संकल्पितो धात्रा तन्न मिथ्या भवेदिति ॥२४॥

24. mṛtyurasya mahābāho raṇe devakinandanaḥ ,
kṛṣṇaḥ saṁkalpito dhātrā tanna mithyā bhavediti.

24. mṛtyuḥ asya mahābāho raṇe devakīnandanaḥ kṛṣṇaḥ
saṃkalpitaḥ dhātrā tat na mithyā bhavet iti

24. O mighty-armed one, Kṛṣṇa, the son of Devakī, has been ordained by the Creator (Dhātṛ) as Śālva's death in battle. May that not prove false.

Words meanings summery:

• मृत्युः (mṛtyuḥ) - death (death, Yama (god of death))

• अस्य (asya) - of him (Śālva) (of him, his)

• महाबाहो (mahābāho) - O mighty-armed (Pradyumna) (O mighty-armed, O great-armed one)

• रणे (raṇe) - in battle (in battle, in war)

• देवकीनन्दनः (devakīnandanaḥ) - Kṛṣṇa, the son of Devakī (son of Devakī, Kṛṣṇa)

• कृष्णः (kṛṣṇaḥ) - Kṛṣṇa

• संकल्पितः (saṁkalpitaḥ) - ordained (determined, resolved, conceived, ordained)

• धात्रा (dhātrā) - by the Creator (Brahmā) (by the creator, by the ordainer)

• तत् (tat) - that (ordinance or statement) (that)

• न (na) - not (not, no)

• मिथ्या (mithyā) - false (false, untrue, wrongly)

• भवेत् (bhavet) - may it prove (to be) (may be, should be, would be)

• इति (iti) - (marks end of speech) (thus, so, indicating end of quote)

Words meanings and morphology

मृत्युः (mṛtyuḥ) - death (death, Yama (god of death))

(noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death, mortality, god of death

अस्य (asya) - of him (Śālva) (of him, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

महाबाहो (mahābāho) - O mighty-armed (Pradyumna) (O mighty-armed, O great-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, great-armed

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, mighty
  adjective
• bāhu – arm
  noun (masculine)

Note: Also used as a noun, 'one with great arms'

रणे (raṇe) - in battle (in battle, in war)

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war

देवकीनन्दनः (devakīnandanaḥ) - Kṛṣṇa, the son of Devakī (son of Devakī, Kṛṣṇa)

(proper noun)

Nominative, masculine, singular of devakīnandana

devakīnandana - son of Devakī, an epithet of Kṛṣṇa

Compound type : tatpurusha (devakī+nandana)

• devakī – Devakī (mother of Kṛṣṇa)
  proper noun (feminine)
• nandana – son, delighting
  noun (masculine)

कृष्णः (kṛṣṇaḥ) - Kṛṣṇa

(proper noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (a proper noun), black, dark

संकल्पितः (saṁkalpitaḥ) - ordained (determined, resolved, conceived, ordained)

(adjective)

Nominative, masculine, singular of saṃkalpita

saṁkalpita - determined, resolved, conceived, ordained

Past Passive Participle

prefix sam- + root kḷp (1st class, Bhvadi) + suffix kta

Prefix: sam

Root: kḷp (class 1)

धात्रा (dhātrā) - by the Creator (Brahmā) (by the creator, by the ordainer)

(noun)

Instrumental, masculine, singular of dhātṛ

dhātṛ - creator, ordainer, supporter, Brahmā

तत् (tat) - that (ordinance or statement) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

न (na) - not (not, no)

(indeclinable)

Note: negation

मिथ्या (mithyā) - false (false, untrue, wrongly)

(indeclinable)

भवेत् (bhavet) - may it prove (to be) (may be, should be, would be)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative Mode

root bhū (1st class, Bhvadi)

Root: bhū (class 1)

इति (iti) - (marks end of speech) (thus, so, indicating end of quote)

(indeclinable)

Note: Used to mark quoted speech or thought.