महाभारतः mahābhārataḥ - book-3, chapter-20, verse-23

संहरस्व पुनर्बाणमवध्योऽयं त्वया रणे ।
एतस्य हि शरस्याजौ नावध्योऽस्ति पुमान्क्वचित् ॥२३॥

23. saṁharasva punarbāṇamavadhyo'yaṁ tvayā raṇe ,
etasya hi śarasyājau nāvadhyo'sti pumānkvacit.

23. saṃharasva punaḥ bāṇam avadhyaḥ ayam tvayā raṇe
etasya hi śarasya ājau na avadhyaḥ asti pumān kvacit

23. Withdraw your arrow; this one (Śālva) cannot be slain by you in battle. Indeed, no man in battle is invulnerable to this arrow (of yours).

Words meanings summery:

• संहरस्व (saṁharasva) - withdraw (your arrow) (withdraw, collect, pull back)

• पुनः (punaḥ) - back (i.e., put it back in the quiver) (again, back, moreover)

• बाणम् (bāṇam) - the arrow (Pradyumna was about to use) (arrow)

• अवध्यः (avadhyaḥ) - not to be slain (referring to Śālva) (not to be killed, invulnerable)

• अयम् (ayam) - this (Śālva) (this, this one)

• त्वया (tvayā) - by you (Pradyumna) (by you)

• रणे (raṇe) - in battle (in battle, in war)

• एतस्य (etasya) - of this (arrow) (of this)

• हि (hi) - indeed (indeed, surely, for)

• शरस्य (śarasya) - of the arrow

• आजौ (ājau) - in battle (in battle, in combat)

• न (na) - not (not, no)

• अवध्यः (avadhyaḥ) - invulnerable (not to be killed, invulnerable)

• अस्ति (asti) - is (is, exists)

• पुमान् (pumān) - man (man, male, person)

• क्वचित् (kvacit) - anywhere (i.e., no one anywhere) (anywhere, sometimes, in some place)

Words meanings and morphology

संहरस्व (saṁharasva) - withdraw (your arrow) (withdraw, collect, pull back)

(verb)

2nd person , singular, middle, imperative (loṭ) of saṃhṛ

Imperative (Middle Voice)

prefix sam- + root hṛ (1st class, Bhvadi)

Prefix: sam

Root: hṛ (class 1)

पुनः (punaḥ) - back (i.e., put it back in the quiver) (again, back, moreover)

(indeclinable)

बाणम् (bāṇam) - the arrow (Pradyumna was about to use) (arrow)

(noun)

Accusative, masculine, singular of bāṇa

bāṇa - arrow

अवध्यः (avadhyaḥ) - not to be slain (referring to Śālva) (not to be killed, invulnerable)

(adjective)

Nominative, masculine, singular of avadhya

avadhya - not to be killed, invulnerable

Gerundive

negation a- + root vadh + suffix yat

Compound type : nañ-tatpurusha (a+vadhya)

• a – not, non
  indeclinable
• vadhya – to be killed, killable
  adjective (masculine)
  Gerundive
  root vadh + suffix yat
  Root: vadh (class 1)

अयम् (ayam) - this (Śālva) (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

त्वया (tvayā) - by you (Pradyumna) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

रणे (raṇe) - in battle (in battle, in war)

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war

एतस्य (etasya) - of this (arrow) (of this)

(pronoun)

Genitive, masculine, singular of etad

etad - this, this one

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

Note: particle of emphasis or cause

शरस्य (śarasya) - of the arrow

(noun)

Genitive, masculine, singular of śara

śara - arrow

आजौ (ājau) - in battle (in battle, in combat)

(noun)

Locative, masculine, singular of āji

āji - battle, combat, race, contest

न (na) - not (not, no)

(indeclinable)

Note: negation

अवध्यः (avadhyaḥ) - invulnerable (not to be killed, invulnerable)

(adjective)

Nominative, masculine, singular of avadhya

avadhya - not to be killed, invulnerable

Gerundive

negation a- + root vadh + suffix yat

Compound type : nañ-tatpurusha (a+vadhya)

• a – not, non
  indeclinable
• vadhya – to be killed, killable
  adjective (masculine)
  Gerundive
  root vadh + suffix yat
  Root: vadh (class 1)

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Tense

root as (2nd class, Adadi)

Root: as (class 2)

पुमान् (pumān) - man (man, male, person)

(noun)

Nominative, masculine, singular of pums

pums - man, male, person, male principle

क्वचित् (kvacit) - anywhere (i.e., no one anywhere) (anywhere, sometimes, in some place)

(indeclinable)