महाभारतः mahābhārataḥ - book-3, chapter-177, verse-9

ऐश्वर्यमदमत्तोऽहमवमन्य ततो द्विजान् ।
इमामगस्त्येन दशामानीतः पृथिवीपते ॥९॥

9. aiśvaryamadamatto'hamavamanya tato dvijān ,
imāmagastyena daśāmānītaḥ pṛthivīpate.

9. aiśvaryamadamattaḥ aham avamanya tataḥ dvijān
imām agastyena daśām ānītaḥ pṛthivīpate

9. O lord of the earth, intoxicated by the pride of my power, I then disrespected the brahmins and was brought to this state by Agastya.

Words meanings summery:

• ऐश्वर्यमदमत्तः (aiśvaryamadamattaḥ) - intoxicated with the pride of power/prosperity

• अहम् (aham) - I

• अवमन्य (avamanya) - having disrespected, having scorned, having humiliated

• ततः (tataḥ) - then, therefrom, therefore

• द्विजान् (dvijān) - brahmins, twice-born ones

• इमाम् (imām) - this

• अगस्त्येन (agastyena) - by Agastya (a sage)

• दशाम् (daśām) - state, condition, plight

• आनीतः (ānītaḥ) - brought, conveyed

• पृथिवीपते (pṛthivīpate) - O lord of the earth, O king

Words meanings and morphology

ऐश्वर्यमदमत्तः (aiśvaryamadamattaḥ) - intoxicated with the pride of power/prosperity

(adjective)

Nominative, masculine, singular of aiśvaryamadamatta

aiśvaryamadamatta - intoxicated by the pride of wealth/power

compound adjective

Compound type : tatpurusha (aiśvarya-mada) + tatpurusha (mada-matta) (aiśvarya+mada+matta)

• aiśvarya – sovereignty, prosperity, power, wealth
  noun (neuter)
• mada – intoxication, pride, arrogance
  noun (masculine)
  Root: mad (class 4)
• matta – intoxicated, maddened, wild
  adjective (masculine)
  Past Passive Participle
  from root mad
  Root: mad (class 4)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, we, us

अवमन्य (avamanya) - having disrespected, having scorned, having humiliated

(indeclinable)

absolutive (gerund)

ava + man + -ya

Prefix: ava

Root: man (class 4)

ततः (tataḥ) - then, therefrom, therefore

(indeclinable)

द्विजान् (dvijān) - brahmins, twice-born ones

(noun)

Accusative, masculine, plural of dvijāti

dvijāti - twice-born, a brahmin, kshatriya, or vaishya (lit. 'twice-born'), specifically a brahmin in most contexts, also a bird, a tooth

dvi (two) + jāti (birth)

Compound type : tatpurusha (dvi+jāti)

• dvi – two
  numeral
• jāti – birth, origin, class
  noun (feminine)
  Root: jan (class 4)

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

Note: Refers to 'daśā' (state/condition).

अगस्त्येन (agastyena) - by Agastya (a sage)

(proper noun)

Instrumental, masculine, singular of agastya

agastya - Agastya (name of a revered sage)

दशाम् (daśām) - state, condition, plight

(noun)

Accusative, feminine, singular of daśā

daśā - state, condition, plight, period of life

आनीतः (ānītaḥ) - brought, conveyed

(adjective)

Nominative, masculine, singular of ānīta

ā-nī - to bring, to convey

Past Passive Participle

ā + nī + kta

Prefix: ā

Root: nī (class 1)

Note: Agrees with 'aham' (implied subject of the passive action).

पृथिवीपते (pṛthivīpate) - O lord of the earth, O king

(noun)

Vocative, masculine, singular of pṛthivīpati

pṛthivīpati - lord of the earth, king

Compound type : tatpurusha (pṛthivī+pati)

• pṛthivī – earth
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)