महाभारतः mahābhārataḥ - book-3, chapter-177, verse-8

तदैश्वर्यं समासाद्य दर्पो मामगमत्तदा ।
सहस्रं हि द्विजातीनामुवाह शिबिकां मम ॥८॥

8. tadaiśvaryaṁ samāsādya darpo māmagamattadā ,
sahasraṁ hi dvijātīnāmuvāha śibikāṁ mama.

8. tadā aiśvaryam samāsādya darpaḥ mām agamat
tadā sahasram hi dvijātīnām uvāha śibikām mama

8. After attaining that prosperity, pride then overcame me. Indeed, a thousand brahmins carried my palanquin.

Words meanings summery:

• तदा (tadā) - then, at that time

• ऐश्वर्यम् (aiśvaryam) - sovereignty, prosperity, power, wealth

• समासाद्य (samāsādya) - having attained, having reached, having acquired

• दर्पः (darpaḥ) - pride, arrogance, haughtiness

• माम् (mām) - me, to me

• अगमत् (agamat) - overcame me (referring to pride) (went, reached, overcame)

• तदा (tadā) - then, at that time

• सहस्रम् (sahasram) - a thousand

• हि (hi) - indeed, for, because

• द्विजातीनाम् (dvijātīnām) - of twice-born ones, of brahmins

• उवाह (uvāha) - carried, bore

• शिबिकाम् (śibikām) - palanquin

• मम (mama) - my, of me

Words meanings and morphology

तदा (tadā) - then, at that time

(indeclinable)

ऐश्वर्यम् (aiśvaryam) - sovereignty, prosperity, power, wealth

(noun)

Accusative, neuter, singular of aiśvarya

aiśvarya - sovereignty, prosperity, power, wealth, grandeur

Derived from īśvara (lord) + -ya (abstract suffix)

Note: Can also be nominative singular neuter, but accusative fits context with the transitive verb 'agamāt'.

समासाद्य (samāsādya) - having attained, having reached, having acquired

(indeclinable)

absolutive (gerund)

sam + ā + sad + -ya

Prefixes: sam+ā

Root: sad (class 1)

दर्पः (darpaḥ) - pride, arrogance, haughtiness

(noun)

Nominative, masculine, singular of darpa

darpa - pride, arrogance, haughtiness

माम् (mām) - me, to me

(pronoun)

Accusative, singular of asmad

asmad - I, me, we, us

अगमत् (agamat) - overcame me (referring to pride) (went, reached, overcame)

(verb)

3rd person , singular, active, past imperfect (laṅ) of gam

Imperfect

Imperfect 3rd person singular active

Root: gam (class 1)

तदा (tadā) - then, at that time

(indeclinable)

सहस्रम् (sahasram) - a thousand

(noun)

Accusative, neuter, singular of sahasra

sahasra - a thousand

Note: Can also be nominative singular neuter, but accusative fits context with 'uvāha' (carried what? a thousand brahmins).

हि (hi) - indeed, for, because

(indeclinable)

द्विजातीनाम् (dvijātīnām) - of twice-born ones, of brahmins

(noun)

Genitive, masculine, plural of dvijāti

dvijāti - twice-born, a brahmin, kshatriya, or vaishya (lit. 'twice-born'), specifically a brahmin in most contexts, also a bird, a tooth

dvi (two) + jāti (birth)

Compound type : tatpurusha (dvi+jāti)

• dvi – two
  numeral
• jāti – birth, origin, class
  noun (feminine)
  Root: jan (class 4)

उवाह (uvāha) - carried, bore

(verb)

3rd person , singular, active, past perfect (lit) of vah

Perfect

Perfect 3rd person singular active

Root: vah (class 1)

शिबिकाम् (śibikām) - palanquin

(noun)

Accusative, feminine, singular of śibikā

śibikā - palanquin, litter

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me, we, us