महाभारतः mahābhārataḥ - book-2, chapter-54, verse-2

इमे निष्कसहस्रस्य कुण्डिनो भरिताः शतम् ।
कोशो हिरण्यमक्षय्यं जातरूपमनेकशः ।
एतद्राजन्धनं मह्यं तेन दीव्याम्यहं त्वया ॥२॥

2. ime niṣkasahasrasya kuṇḍino bharitāḥ śatam ,
kośo hiraṇyamakṣayyaṁ jātarūpamanekaśaḥ ,
etadrājandhanaṁ mahyaṁ tena dīvyāmyahaṁ tvayā.

2. ime niṣkasahasrasya kuṇḍinaḥ bharitāḥ
śatam kośaḥ hiraṇyam akṣayyam
jātarūpam anekaśaḥ etat rājan
dhanam mahyam tena dīvyāmi aham tvayā

2. "These hundred containers, each filled with a thousand niṣkas, are mine. Also mine is an inexhaustible treasury of natural gold (jātarūpam) in various forms. O King, this is my wealth (dhanam); with this, I will play against you."

Words meanings summery:

• इमे (ime) - these containers (these)

• निष्कसहस्रस्य (niṣkasahasrasya) - the value of the contents of the containers (of a thousand niṣkas (gold coins))

• कुण्डिनः (kuṇḍinaḥ) - containers holding the niṣkas (vessels, pitchers, containers)

• भरिताः (bharitāḥ) - containers are filled (with niṣkas) (filled, full)

• शतम् (śatam) - one hundred containers (a hundred, hundred)

• कोशः (kośaḥ) - Yudhiṣṭhira's treasury (treasury, treasure, casket)

• हिरण्यम् (hiraṇyam) - the gold in the treasury (gold, wealth)

• अक्षय्यम् (akṣayyam) - describing the vastness of the gold (hiraṇyam) (inexhaustible, imperishable, everlasting)

• जातरूपम् (jātarūpam) - specifying the kind of gold, pure gold. (native gold, natural form, beautiful form)

• अनेकशः (anekaśaḥ) - the gold is present in many forms or abundant quantities. (in various ways, manifold, abundantly)

• एतत् (etat) - referring to all the mentioned wealth (this)

• राजन् (rājan) - Yudhiṣṭhira addresses Śakuni as king. (O king)

• धनम् (dhanam) - the wealth Yudhiṣṭhira is staking (wealth, riches, property)

• मह्यम् (mahyam) - indicating ownership by Yudhiṣṭhira (to me, for me, mine)

• तेन (tena) - with this wealth (by that, with that)

• दीव्यामि (dīvyāmi) - Yudhiṣṭhira stating his intention to gamble. (I play, I gamble)

• अहम् (aham) - Yudhiṣṭhira, the speaker (I)

• त्वया (tvayā) - with Śakuni (with you, by you)

Words meanings and morphology

इमे (ime) - these containers (these)

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Note: Agrees with `kuṇḍinaḥ`.

निष्कसहस्रस्य (niṣkasahasrasya) - the value of the contents of the containers (of a thousand niṣkas (gold coins))

(noun)

Genitive, neuter, singular of niṣkasahasra

niṣkasahasra - a thousand niṣkas

Compound type : tatpuruṣa (niṣka+sahasra)

• niṣka – a gold coin, a specific weight of gold
  noun (masculine)
• sahasra – a thousand
  noun (neuter)

Note: Indicates possession or relation, 'of a thousand niṣkas'.

कुण्डिनः (kuṇḍinaḥ) - containers holding the niṣkas (vessels, pitchers, containers)

(noun)

Nominative, masculine, plural of kuṇḍin

kuṇḍin - a pitcher, vessel, jar

Note: Subject of the sentence.

भरिताः (bharitāḥ) - containers are filled (with niṣkas) (filled, full)

(participle)

Nominative, masculine, plural of bhṛ

bhṛ - to fill, to bear, to carry

Past Passive Participle

From root bhṛ + ita, masculine plural nominative

Root: bhṛ (class 1)

Note: Adjective modifying `kuṇḍinaḥ`.

शतम् (śatam) - one hundred containers (a hundred, hundred)

(noun)

Nominative, neuter, singular of śata

śata - a hundred

Note: It qualifies the number of `kuṇḍinaḥ`.

कोशः (kośaḥ) - Yudhiṣṭhira's treasury (treasury, treasure, casket)

(noun)

Nominative, masculine, singular of kośa

kośa - treasury, store, casket, sheath

Note: Subject of an implied 'is'.

हिरण्यम् (hiraṇyam) - the gold in the treasury (gold, wealth)

(noun)

Nominative, neuter, singular of hiraṇya

hiraṇya - gold

Root: hṛ (class 1)

Note: Appears in apposition to `kośaḥ` or describing its content.

अक्षय्यम् (akṣayyam) - describing the vastness of the gold (hiraṇyam) (inexhaustible, imperishable, everlasting)

(adjective)

Nominative, neuter, singular of akṣayya

akṣayya - inexhaustible, imperishable, everlasting

Gerundive/Future Passive Participle

from a (negative prefix) + kṣayya (perishable), from root kṣi (to decay, perish)

Compound type : nañ-tatpuruṣa (a+kṣayya)

• a – not, non-
  indeclinable
  negating prefix
• kṣayya – perishable, exhaustible
  adjective
  Gerundive/Future Passive Participle
  from root kṣi (to decay)
  Root: kṣi (class 1)

Note: Agrees with `hiraṇyam`.

जातरूपम् (jātarūpam) - specifying the kind of gold, pure gold. (native gold, natural form, beautiful form)

(noun)

Nominative, neuter, singular of jātarūpa

jātarūpa - native gold, natural form, beautiful form

Compound type : karmadhāraya (jāta+rūpa)

• jāta – born, produced
  participle
  Past Passive Participle
  from root jan (to be born)
  Root: jan (class 4)
• rūpa – form, shape, appearance
  noun (neuter)

Note: Appears in apposition or as another descriptor of `hiraṇyam`.

अनेकशः (anekaśaḥ) - the gold is present in many forms or abundant quantities. (in various ways, manifold, abundantly)

(indeclinable)

from aneka (many) + śas (adverbial suffix)

Note: Adverb modifying the existence or nature of the gold.

एतत् (etat) - referring to all the mentioned wealth (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this

राजन् (rājan) - Yudhiṣṭhira addresses Śakuni as king. (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king

Root: rāj (class 1)

धनम् (dhanam) - the wealth Yudhiṣṭhira is staking (wealth, riches, property)

(noun)

Nominative, neuter, singular of dhana

dhana - wealth, riches, property

Root: dhā (class 3)

Note: Predicate nominative to `etat`.

मह्यम् (mahyam) - indicating ownership by Yudhiṣṭhira (to me, for me, mine)

(pronoun)

Dative, singular of asmad

asmad - I, we

Note: Indicates possession or ownership.

तेन (tena) - with this wealth (by that, with that)

(pronoun)

Instrumental, neuter, singular of tad

tad - that

Note: Refers to `etat dhanam`.

दीव्यामि (dīvyāmi) - Yudhiṣṭhira stating his intention to gamble. (I play, I gamble)

(verb)

1st person , singular, active, present (lat) of div

Present Active

From root div, first person singular

Root: div (class 4)

Note: Subject is `aham`.

अहम् (aham) - Yudhiṣṭhira, the speaker (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Emphatic 'I'.

त्वया (tvayā) - with Śakuni (with you, by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Indicates accompaniment or agent in gambling.