महाभारतः mahābhārataḥ - book-2, chapter-35, verse-6

भीष्म उवाच ।
नास्मा अनुनयो देयो नायमर्हति सान्त्वनम् ।
लोकवृद्धतमे कृष्णे योऽर्हणां नानुमन्यते ॥६॥

6. bhīṣma uvāca ,
nāsmā anunayo deyo nāyamarhati sāntvanam ,
lokavṛddhatame kṛṣṇe yo'rhaṇāṁ nānumanyate.

6. bhīṣmaḥ uvāca na asmai anunayaḥ deyaḥ na ayam arhati
sāntvanam lokavṛddhatame kṛṣṇe yaḥ arhaṇām na anumanyate

6. Bhishma said: No conciliation should be offered to this one (Shishupala), nor does he deserve appeasement, for he does not acknowledge the worship (arhaṇā) bestowed upon Krishna (kṛṣṇa), who is the greatest and most revered in the world.

Words meanings summery:

• भीष्मः (bhīṣmaḥ) - Bhishma

• उवाच (uvāca) - spoke, said

• न (na) - not

• अस्मै (asmai) - Referring to Shishupala (to him)

• अनुनयः (anunayaḥ) - conciliation, entreaty, supplication

• देयः (deyaḥ) - to be given, should be given

• न (na) - not

• अयम् (ayam) - Referring to Shishupala (this one)

• अर्हति (arhati) - deserves, is worthy

• सान्त्वनम् (sāntvanam) - appeasement, consolation, gentle words

• लोकवृद्धतमे (lokavṛddhatame) - to the oldest/greatest in the world

• कृष्णे (kṛṣṇe) - in Krishna, to Krishna

• यः (yaḥ) - Referring to Shishupala (who, he who)

• अर्हणाम् (arhaṇām) - The honor or worship given to Krishna (worship, honor, adoration)

• न (na) - not

• अनुमन्यते (anumanyate) - approves, assents to, acknowledges

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - Bhishma

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (a character in the Mahabharata)

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect indicative (lit) of vac

Perfect Active Indicative (Lit)

perfect tense 3rd person singular

Root: vac (class 2)

न (na) - not

(indeclinable)

अस्मै (asmai) - Referring to Shishupala (to him)

(pronoun)

Dative, masculine, singular of idam

idam - this, he, him

dative singular masculine form of 'idam'

अनुनयः (anunayaḥ) - conciliation, entreaty, supplication

(noun)

Nominative, masculine, singular of anunaya

anunaya - conciliation, entreaty, supplication, polite address

Prefix: anu

Root: nī (class 1)

देयः (deyaḥ) - to be given, should be given

(adjective)

Nominative, masculine, singular of deya

deya - to be given, worthy of being given

Gerundive/Future Passive Participle

formed with suffix -ya from root dā

Root: dā (class 3)

न (na) - not

(indeclinable)

अयम् (ayam) - Referring to Shishupala (this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, him

nominative singular masculine form of 'idam'

अर्हति (arhati) - deserves, is worthy

(verb)

3rd person , singular, active, present indicative (laṭ) of arh

Present Active Indicative

1st class parasmaipada verb, 3rd person singular

Root: arh (class 1)

सान्त्वनम् (sāntvanam) - appeasement, consolation, gentle words

(noun)

Accusative, neuter, singular of sāntvana

sāntvana - appeasement, consolation, conciliation, soothing words

Root: sāntv (class 10)

लोकवृद्धतमे (lokavṛddhatame) - to the oldest/greatest in the world

(adjective)

Locative, masculine, singular of lokavṛddhatama

lokavṛddhatama - oldest, most revered, greatest in the world

superlative degree of lokavṛddha

Compound type : tatpurusha (loka+vṛddhatama)

• loka – world, people
  noun (masculine)
• vṛddhatama – oldest, most aged, greatest
  adjective (masculine)
  superlative of vṛddha (aged, great)

कृष्णे (kṛṣṇe) - in Krishna, to Krishna

(proper noun)

Locative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (name of a deity), dark, black

यः (yaḥ) - Referring to Shishupala (who, he who)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

nominative singular masculine form of 'yad'

अर्हणाम् (arhaṇām) - The honor or worship given to Krishna (worship, honor, adoration)

(noun)

Accusative, feminine, singular of arhaṇā

arhaṇā - worship, honor, adoration, reverence

Root: arh (class 1)

न (na) - not

(indeclinable)

अनुमन्यते (anumanyate) - approves, assents to, acknowledges

(verb)

3rd person , singular, middle, present indicative (laṭ) of man

Present Middle Indicative

4th class ātmanepada verb with prefix 'anu', 3rd person singular

Prefix: anu

Root: man (class 4)