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2,35

महाभारतः       mahābhārataḥ - book-2, chapter-35, verse-16

न हि कश्चिदिहास्माभिः सुबालोऽप्यपरीक्षितः ।
गुणैर्वृद्धानतिक्रम्य हरिरर्च्यतमो मतः ॥१६॥
16. na hi kaścidihāsmābhiḥ subālo'pyaparīkṣitaḥ ,
guṇairvṛddhānatikramya harirarcyatamo mataḥ.
16. na hi kaścit iha asmābhiḥ su-bālaḥ api aparīkṣitaḥ
guṇaiḥ vṛddhān atikramya hariḥ arcyatamaḥ mataḥ
16. Indeed, here, no one among us, not even a very young child, has been unexamined. Hari is considered the most worshipable due to his qualities, surpassing even the elders.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no
  • हि (hi) - indeed, surely, because
  • कश्चित् (kaścit) - someone, anyone, a certain (person)
  • इह (iha) - here, in this world, in this matter
  • अस्माभिः (asmābhiḥ) - by us
  • सु-बालः (su-bālaḥ) - a very young child, a mere child
  • अपि (api) - even, also, too
  • अपरीक्षितः (aparīkṣitaḥ) - unexamined, untested, uninvestigated
  • गुणैः (guṇaiḥ) - by qualities, by virtues, by attributes
  • वृद्धान् (vṛddhān) - elders, old people, respectable ones
  • अतिक्रम्य (atikramya) - having surpassed, by surpassing, going beyond
  • हरिः (hariḥ) - Hari, referring to Kṛṣṇa (Hari (a name of Viṣṇu/Kṛṣṇa), lion, Indra, monkey)
  • अर्च्यतमः (arcyatamaḥ) - most worshipable, most venerable
  • मतः (mataḥ) - considered, thought, believed

Words meanings and morphology

(na) - not, no
(indeclinable)
हि (hi) - indeed, surely, because
(indeclinable)
कश्चित् (kaścit) - someone, anyone, a certain (person)
(pronoun)
Nominative, masculine, singular of kaścid
kaścid - someone, anyone, a certain, some
compound of interrogative pronoun 'ka' and particle 'cid'
इह (iha) - here, in this world, in this matter
(indeclinable)
अस्माभिः (asmābhiḥ) - by us
(pronoun)
Instrumental, plural of asmad
asmad - I, we
सु-बालः (su-bālaḥ) - a very young child, a mere child
(noun)
Nominative, masculine, singular of subāla
subāla - a good child, a very young child
prefixed noun/adjective: 'su' (good/very) + 'bāla' (child/young)
Compound type : tatpurusha (su+bāla)
  • su – good, well, very, excellent
    indeclinable
  • bāla – child, young, infant, youthful
    noun (masculine)
अपि (api) - even, also, too
(indeclinable)
अपरीक्षितः (aparīkṣitaḥ) - unexamined, untested, uninvestigated
(adjective)
Nominative, masculine, singular of aparīkṣita
aparīkṣita - unexamined, untested, uninvestigated
Past Passive Participle (negated)
negation ('a') of past passive participle of root 'īkṣ' (to see/examine) with prefix 'pari'
Compound type : nañ-tatpurusha (a+parīkṣita)
  • a – not, non-
    indeclinable
    negative prefix
  • parīkṣita – examined, investigated, tested
    adjective (masculine)
    Past Passive Participle
    past passive participle of 'pari' + 'īkṣ'
    Prefix: pari
    Root: īkṣ (class 1)
गुणैः (guṇaiḥ) - by qualities, by virtues, by attributes
(noun)
Instrumental, masculine, plural of guṇa
guṇa - quality, virtue, attribute, merit, strand, rope
वृद्धान् (vṛddhān) - elders, old people, respectable ones
(noun)
Accusative, masculine, plural of vṛddha
vṛddha - grown, old, aged, experienced, venerable
Past Passive Participle
past passive participle of root 'vṛdh' (to grow, increase)
Root: vṛdh (class 1)
Note: Used as a noun meaning 'elders'.
अतिक्रम्य (atikramya) - having surpassed, by surpassing, going beyond
(indeclinable)
Absolutive (Gerund)
absolutive of root 'kram' (to step) with prefix 'ati'
Prefix: ati
Root: kram (class 1)
हरिः (hariḥ) - Hari, referring to Kṛṣṇa (Hari (a name of Viṣṇu/Kṛṣṇa), lion, Indra, monkey)
(proper noun)
Nominative, masculine, singular of hari
hari - Hari (a name of Viṣṇu/Kṛṣṇa), golden, yellowish, lion, horse, sun
अर्च्यतमः (arcyatamaḥ) - most worshipable, most venerable
(adjective)
Nominative, masculine, singular of arcyatama
arcyatama - most worshipable, most worthy of honor
Superlative Gerundive
superlative degree ('-tama') of the gerundive 'arcya' (to be worshipped)
Root: arc (class 1)
मतः (mataḥ) - considered, thought, believed
(adjective)
Nominative, masculine, singular of mata
mata - considered, thought, believed, regarded, opinion
Past Passive Participle
past passive participle of root 'man' (to think, believe)
Root: man (class 4)