महाभारतः
mahābhārataḥ
-
book-2, chapter-35, verse-16
न हि कश्चिदिहास्माभिः सुबालोऽप्यपरीक्षितः ।
गुणैर्वृद्धानतिक्रम्य हरिरर्च्यतमो मतः ॥१६॥
गुणैर्वृद्धानतिक्रम्य हरिरर्च्यतमो मतः ॥१६॥
16. na hi kaścidihāsmābhiḥ subālo'pyaparīkṣitaḥ ,
guṇairvṛddhānatikramya harirarcyatamo mataḥ.
guṇairvṛddhānatikramya harirarcyatamo mataḥ.
16.
na hi kaścit iha asmābhiḥ su-bālaḥ api aparīkṣitaḥ
guṇaiḥ vṛddhān atikramya hariḥ arcyatamaḥ mataḥ
guṇaiḥ vṛddhān atikramya hariḥ arcyatamaḥ mataḥ
16. Indeed, here, no one among us, not even a very young child, has been unexamined. Hari is considered the most worshipable due to his qualities, surpassing even the elders.
16. הרי לא נשאר כאן אף אחד, אפילו ילד קטן, שלא בחנו אותו. אנו רואים שהַרִי (קְרְשְׁנַה) ראוי לכבוד יותר מכולם, משום שהוא עולה בסגולותיו על הזקנים.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- हि (hi) - indeed, surely, because
- कश्चित् (kaścit) - someone, anyone, a certain (person)
- इह (iha) - here, in this world, in this matter
- अस्माभिः (asmābhiḥ) - by us
- सु-बालः (su-bālaḥ) - a very young child, a mere child
- अपि (api) - even, also, too
- अपरीक्षितः (aparīkṣitaḥ) - unexamined, untested, uninvestigated
- गुणैः (guṇaiḥ) - by qualities, by virtues, by attributes
- वृद्धान् (vṛddhān) - elders, old people, respectable ones
- अतिक्रम्य (atikramya) - having surpassed, by surpassing, going beyond
- हरिः (hariḥ) - Hari, referring to Kṛṣṇa (Hari (a name of Viṣṇu/Kṛṣṇa), lion, Indra, monkey)
- अर्च्यतमः (arcyatamaḥ) - most worshipable, most venerable
- मतः (mataḥ) - considered, thought, believed
Words meanings and morphology
न (na) - not, no
(indeclinable)
हि (hi) - indeed, surely, because
(indeclinable)
कश्चित् (kaścit) - someone, anyone, a certain (person)
(pronoun)
Nominative, masculine, singular of kaścid
kaścid - someone, anyone, a certain, some
compound of interrogative pronoun 'ka' and particle 'cid'
इह (iha) - here, in this world, in this matter
(indeclinable)
अस्माभिः (asmābhiḥ) - by us
(pronoun)
Instrumental, plural of asmad
asmad - I, we
सु-बालः (su-bālaḥ) - a very young child, a mere child
(noun)
Nominative, masculine, singular of subāla
subāla - a good child, a very young child
prefixed noun/adjective: 'su' (good/very) + 'bāla' (child/young)
Compound type : tatpurusha (su+bāla)
- su – good, well, very, excellent
indeclinable - bāla – child, young, infant, youthful
noun (masculine)
अपि (api) - even, also, too
(indeclinable)
अपरीक्षितः (aparīkṣitaḥ) - unexamined, untested, uninvestigated
(adjective)
Nominative, masculine, singular of aparīkṣita
aparīkṣita - unexamined, untested, uninvestigated
Past Passive Participle (negated)
negation ('a') of past passive participle of root 'īkṣ' (to see/examine) with prefix 'pari'
Compound type : nañ-tatpurusha (a+parīkṣita)
- a – not, non-
indeclinable
negative prefix - parīkṣita – examined, investigated, tested
adjective (masculine)
Past Passive Participle
past passive participle of 'pari' + 'īkṣ'
Prefix: pari
Root: īkṣ (class 1)
गुणैः (guṇaiḥ) - by qualities, by virtues, by attributes
(noun)
Instrumental, masculine, plural of guṇa
guṇa - quality, virtue, attribute, merit, strand, rope
वृद्धान् (vṛddhān) - elders, old people, respectable ones
(noun)
Accusative, masculine, plural of vṛddha
vṛddha - grown, old, aged, experienced, venerable
Past Passive Participle
past passive participle of root 'vṛdh' (to grow, increase)
Root: vṛdh (class 1)
Note: Used as a noun meaning 'elders'.
अतिक्रम्य (atikramya) - having surpassed, by surpassing, going beyond
(indeclinable)
Absolutive (Gerund)
absolutive of root 'kram' (to step) with prefix 'ati'
Prefix: ati
Root: kram (class 1)
हरिः (hariḥ) - Hari, referring to Kṛṣṇa (Hari (a name of Viṣṇu/Kṛṣṇa), lion, Indra, monkey)
(proper noun)
Nominative, masculine, singular of hari
hari - Hari (a name of Viṣṇu/Kṛṣṇa), golden, yellowish, lion, horse, sun
अर्च्यतमः (arcyatamaḥ) - most worshipable, most venerable
(adjective)
Nominative, masculine, singular of arcyatama
arcyatama - most worshipable, most worthy of honor
Superlative Gerundive
superlative degree ('-tama') of the gerundive 'arcya' (to be worshipped)
Root: arc (class 1)
मतः (mataḥ) - considered, thought, believed
(adjective)
Nominative, masculine, singular of mata
mata - considered, thought, believed, regarded, opinion
Past Passive Participle
past passive participle of root 'man' (to think, believe)
Root: man (class 4)