महाभारतः
mahābhārataḥ
-
book-2, chapter-35, verse-16
न हि कश्चिदिहास्माभिः सुबालोऽप्यपरीक्षितः ।
गुणैर्वृद्धानतिक्रम्य हरिरर्च्यतमो मतः ॥१६॥
गुणैर्वृद्धानतिक्रम्य हरिरर्च्यतमो मतः ॥१६॥
16. na hi kaścidihāsmābhiḥ subālo'pyaparīkṣitaḥ ,
guṇairvṛddhānatikramya harirarcyatamo mataḥ.
guṇairvṛddhānatikramya harirarcyatamo mataḥ.
16.
na hi kaścit iha asmābhiḥ su-bālaḥ api aparīkṣitaḥ
guṇaiḥ vṛddhān atikramya hariḥ arcyatamaḥ mataḥ
guṇaiḥ vṛddhān atikramya hariḥ arcyatamaḥ mataḥ
16.
Indeed, here, no one among us, not even a very young child, has been unexamined. Hari is considered the most worshipable due to his qualities, surpassing even the elders.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- हि (hi) - indeed, surely, because
- कश्चित् (kaścit) - someone, anyone, a certain (person)
- इह (iha) - here, in this world, in this matter
- अस्माभिः (asmābhiḥ) - by us
- सु-बालः (su-bālaḥ) - a very young child, a mere child
- अपि (api) - even, also, too
- अपरीक्षितः (aparīkṣitaḥ) - unexamined, untested, uninvestigated
- गुणैः (guṇaiḥ) - by qualities, by virtues, by attributes
- वृद्धान् (vṛddhān) - elders, old people, respectable ones
- अतिक्रम्य (atikramya) - having surpassed, by surpassing, going beyond
- हरिः (hariḥ) - Hari, referring to Kṛṣṇa (Hari (a name of Viṣṇu/Kṛṣṇa), lion, Indra, monkey)
- अर्च्यतमः (arcyatamaḥ) - most worshipable, most venerable
- मतः (mataḥ) - considered, thought, believed
Words meanings and morphology
न (na) - not, no
(indeclinable)
हि (hi) - indeed, surely, because
(indeclinable)
कश्चित् (kaścit) - someone, anyone, a certain (person)
(pronoun)
Nominative, masculine, singular of kaścid
kaścid - someone, anyone, a certain, some
compound of interrogative pronoun 'ka' and particle 'cid'
इह (iha) - here, in this world, in this matter
(indeclinable)
अस्माभिः (asmābhiḥ) - by us
(pronoun)
Instrumental, plural of asmad
asmad - I, we
सु-बालः (su-bālaḥ) - a very young child, a mere child
(noun)
Nominative, masculine, singular of subāla
subāla - a good child, a very young child
prefixed noun/adjective: 'su' (good/very) + 'bāla' (child/young)
Compound type : tatpurusha (su+bāla)
- su – good, well, very, excellent
indeclinable - bāla – child, young, infant, youthful
noun (masculine)
अपि (api) - even, also, too
(indeclinable)
अपरीक्षितः (aparīkṣitaḥ) - unexamined, untested, uninvestigated
(adjective)
Nominative, masculine, singular of aparīkṣita
aparīkṣita - unexamined, untested, uninvestigated
Past Passive Participle (negated)
negation ('a') of past passive participle of root 'īkṣ' (to see/examine) with prefix 'pari'
Compound type : nañ-tatpurusha (a+parīkṣita)
- a – not, non-
indeclinable
negative prefix - parīkṣita – examined, investigated, tested
adjective (masculine)
Past Passive Participle
past passive participle of 'pari' + 'īkṣ'
Prefix: pari
Root: īkṣ (class 1)
गुणैः (guṇaiḥ) - by qualities, by virtues, by attributes
(noun)
Instrumental, masculine, plural of guṇa
guṇa - quality, virtue, attribute, merit, strand, rope
वृद्धान् (vṛddhān) - elders, old people, respectable ones
(noun)
Accusative, masculine, plural of vṛddha
vṛddha - grown, old, aged, experienced, venerable
Past Passive Participle
past passive participle of root 'vṛdh' (to grow, increase)
Root: vṛdh (class 1)
Note: Used as a noun meaning 'elders'.
अतिक्रम्य (atikramya) - having surpassed, by surpassing, going beyond
(indeclinable)
Absolutive (Gerund)
absolutive of root 'kram' (to step) with prefix 'ati'
Prefix: ati
Root: kram (class 1)
हरिः (hariḥ) - Hari, referring to Kṛṣṇa (Hari (a name of Viṣṇu/Kṛṣṇa), lion, Indra, monkey)
(proper noun)
Nominative, masculine, singular of hari
hari - Hari (a name of Viṣṇu/Kṛṣṇa), golden, yellowish, lion, horse, sun
अर्च्यतमः (arcyatamaḥ) - most worshipable, most venerable
(adjective)
Nominative, masculine, singular of arcyatama
arcyatama - most worshipable, most worthy of honor
Superlative Gerundive
superlative degree ('-tama') of the gerundive 'arcya' (to be worshipped)
Root: arc (class 1)
मतः (mataḥ) - considered, thought, believed
(adjective)
Nominative, masculine, singular of mata
mata - considered, thought, believed, regarded, opinion
Past Passive Participle
past passive participle of root 'man' (to think, believe)
Root: man (class 4)