महाभारतः mahābhārataḥ - book-2, chapter-35, verse-21

ऋत्विग्गुरुर्विवाह्यश्च स्नातको नृपतिः प्रियः ।
सर्वमेतद्धृषीकेशे तस्मादभ्यर्चितोऽच्युतः ॥२१॥

21. ṛtviggururvivāhyaśca snātako nṛpatiḥ priyaḥ ,
sarvametaddhṛṣīkeśe tasmādabhyarcito'cyutaḥ.

21. ṛtvik guruḥ vivāhyaḥ ca snātakaḥ nṛpatiḥ priyaḥ
sarvam etat hṛṣīkeśe tasmāt abhyarcitaḥ acyutaḥ

21. The priest, the spiritual teacher (guru), the groom, the Vedic graduate (snātaka), the king, and the dear friend – all these are Hṛṣīkeśa himself. Therefore, Acyuta should be worshipped.

Words meanings summery:

• ऋत्विक् (ṛtvik) - priest, sacrificial priest

• गुरुः (guruḥ) - spiritual teacher, preceptor, heavy

• विवाह्यः (vivāhyaḥ) - groom, one to be married, fit for marriage

• च (ca) - and, also

• स्नातकः (snātakaḥ) - Vedic graduate, one who has completed Vedic studies

• नृपतिः (nṛpatiḥ) - king, ruler

• प्रियः (priyaḥ) - dear, beloved, a friend

• सर्वम् (sarvam) - all, whole, entire

• एतत् (etat) - this

• हृषीकेशे (hṛṣīkeśe) - in Hṛṣīkeśa, in the lord of the senses

• तस्मात् (tasmāt) - therefore, from that

• अभ्यर्चितः (abhyarcitaḥ) - worshipped, honored

• अच्युतः (acyutaḥ) - Acyuta (an epithet of Vishnu/Krishna, meaning 'infallible')

Words meanings and morphology

ऋत्विक् (ṛtvik) - priest, sacrificial priest

(noun)

Nominative, masculine, singular of ṛtvij

ṛtvij - priest, sacrificial priest

गुरुः (guruḥ) - spiritual teacher, preceptor, heavy

(noun)

Nominative, masculine, singular of guru

guru - spiritual teacher, preceptor, heavy, respectable

विवाह्यः (vivāhyaḥ) - groom, one to be married, fit for marriage

(adjective)

Nominative, masculine, singular of vivāhya

vivāhya - groom, one to be married, fit for marriage

Gerundive

From vi + vah + ṇya

Prefix: vi

Root: vah (class 1)

च (ca) - and, also

(indeclinable)

स्नातकः (snātakaḥ) - Vedic graduate, one who has completed Vedic studies

(noun)

Nominative, masculine, singular of snātaka

snātaka - one who has bathed after completing Vedic studies, a Vedic graduate

Root: snā (class 2)

नृपतिः (nṛpatiḥ) - king, ruler

(noun)

Nominative, masculine, singular of nṛpati

nṛpati - king, lord of men

Compound type : tatpuruṣa (nṛ+pati)

• nṛ – man, human being
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

प्रियः (priyaḥ) - dear, beloved, a friend

(adjective)

Nominative, masculine, singular of priya

priya - dear, beloved, favorite, friend

Root: prī (class 9)

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, these

हृषीकेशे (hṛṣīkeśe) - in Hṛṣīkeśa, in the lord of the senses

(proper noun)

Locative, masculine, singular of hṛṣīkeśa

hṛṣīkeśa - Hṛṣīkeśa (an epithet of Vishnu/Krishna, meaning 'lord of the senses')

Compound type : bahuvrīhi (hṛṣīka+īśa)

• hṛṣīka – sense organ
  noun (masculine)
• īśa – lord, master
  noun (masculine)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

अभ्यर्चितः (abhyarcitaḥ) - worshipped, honored

(adjective)

Nominative, masculine, singular of abhyarcita

abhyarcita - worshipped, adored, honored

Past Passive Participle

From abhi + arc + kta

Prefix: abhi

Root: arc (class 1)

अच्युतः (acyutaḥ) - Acyuta (an epithet of Vishnu/Krishna, meaning 'infallible')

(proper noun)

Nominative, masculine, singular of acyuta

acyuta - Acyuta, the infallible one (an epithet of Vishnu/Krishna)

Negation of 'cyuta' (fallen)

Compound type : bahuvrīhi (a+cyuta)

• a – not, un-
  indeclinable
• cyuta – fallen, dropped, deviated
  adjective (masculine)
  Past Passive Participle
  From cyu + kta
  Root: cyu (class 1)