महाभारतः mahābhārataḥ - book-2, chapter-35, verse-9

न हि केवलमस्माकमयमर्च्यतमोऽच्युतः ।
त्रयाणामपि लोकानामर्चनीयो जनार्दनः ॥९॥

9. na hi kevalamasmākamayamarcyatamo'cyutaḥ ,
trayāṇāmapi lokānāmarcanīyo janārdanaḥ.

9. na hi kevalam asmākam ayam arcyatamaḥ acyutaḥ
trayāṇām api lokānām arcanīyaḥ janārdanaḥ

9. Indeed, this Acyuta (acyuta) is not only the most revered among us, but Janardana (janārdana) is also worthy of worship by all three worlds.

Words meanings summery:

• न (na) - not, no, nor

• हि (hi) - indeed, surely, because, for

• केवलम् (kevalam) - only, solely, merely, exclusively

• अस्माकम् (asmākam) - of us, our

• अयम् (ayam) - referring to Kṛṣṇa (this, this one, he)

• अर्च्यतमः (arcyatamaḥ) - most worshipable, most venerable

• अच्युतः (acyutaḥ) - Kṛṣṇa (Acyuta, the infallible one, Vishnu, Krishna)

• त्रयाणाम् (trayāṇām) - of the three

• अपि (api) - also, even, too

• लोकानाम् (lokānām) - of the three realms of existence (of the worlds, of the people)

• अर्चनीयः (arcanīyaḥ) - worshipable, venerable, to be worshipped

• जनार्दनः (janārdanaḥ) - Kṛṣṇa (Janardana, agitator of men, one who is worshipped by men, Vishnu, Krishna)

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

हि (hi) - indeed, surely, because, for

(indeclinable)

केवलम् (kevalam) - only, solely, merely, exclusively

(adjective)

Accusative, neuter, singular of kevala

kevala - alone, sole, mere, whole, entire

Note: Used adverbially.

अस्माकम् (asmākam) - of us, our

(pronoun)

Genitive, plural of asmad

asmad - I, we (first person pronoun)

अयम् (ayam) - referring to Kṛṣṇa (this, this one, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, that

Note: Masculine nominative singular of 'idam'.

अर्च्यतमः (arcyatamaḥ) - most worshipable, most venerable

(adjective)

Nominative, masculine, singular of arcyatama

arcyatama - most worshipable, most venerable (superlative of 'arcya')

Superlative formed with suffix -tama.

अच्युतः (acyutaḥ) - Kṛṣṇa (Acyuta, the infallible one, Vishnu, Krishna)

(proper noun)

Nominative, masculine, singular of acyuta

acyuta - infallible, imperishable; a name of Vishnu/Krishna

Past Passive Participle

From 'a' (not) + 'cyu' (to fall, to move) + 'kta' (past passive participle suffix). Means "not fallen".

Prefix: a

Root: cyu (class 1)

त्रयाणाम् (trayāṇām) - of the three

(adjective)

Genitive, plural of tri

tri - three

अपि (api) - also, even, too

(indeclinable)

लोकानाम् (lokānām) - of the three realms of existence (of the worlds, of the people)

(noun)

Genitive, masculine, plural of loka

loka - world, realm, people, common folk

अर्चनीयः (arcanīyaḥ) - worshipable, venerable, to be worshipped

(adjective)

Nominative, masculine, singular of arcanīya

arcanīya - worshipable, venerable, to be worshipped

Gerundive (Potential Passive Participle)

Formed from root 'arc' with suffix 'anīya'.

Root: arc (class 1)

जनार्दनः (janārdanaḥ) - Kṛṣṇa (Janardana, agitator of men, one who is worshipped by men, Vishnu, Krishna)

(proper noun)

Nominative, masculine, singular of janārdana

janārdana - agitator of men, one who is worshipped by men; a name of Vishnu/Krishna

From 'jana' (people) + 'ardana' (agitating, requesting).

Compound type : tatpurusha (jana+ardana)

• jana – person, people, creature
  noun (masculine)
  Root: jan (class 4)
• ardana – hurting, agitating, supplicating, agent of agitation
  adjective (masculine)
  From root 'ṛd' (to hurt, harass) with 'ana' suffix, or from causative 'ardaya'.
  Root: ṛd (class 1)