महाभारतः mahābhārataḥ - book-2, chapter-35, verse-17

ज्ञानवृद्धो द्विजातीनां क्षत्रियाणां बलाधिकः ।
पूज्ये ताविह गोविन्दे हेतू द्वावपि संस्थितौ ॥१७॥

17. jñānavṛddho dvijātīnāṁ kṣatriyāṇāṁ balādhikaḥ ,
pūjye tāviha govinde hetū dvāvapi saṁsthitau.

17. jñānavṛddhaḥ dvijātīnām kṣatriyāṇām balādhikaḥ
pūjye tau iha govinde hetū dvau api saṃsthitau

17. Among the twice-born (dvijāti), one is revered for wisdom; among the warriors (kṣatriya), for superior strength. Both these qualifications for reverence are indeed perfectly established in Govinda.

Words meanings summery:

• ज्ञानवृद्धः (jñānavṛddhaḥ) - increased in knowledge, wise, learned

• द्विजातीनाम् (dvijātīnām) - of the twice-born, of Brahmins

• क्षत्रियाणाम् (kṣatriyāṇām) - of the warriors, of the kṣatriyas

• बलाधिकः (balādhikaḥ) - superior in strength, stronger

• पूज्ये (pūjye) - worthy of worship, to be revered (dual)

• तौ (tau) - those two

• इह (iha) - here, in this matter

• गोविन्दे (govinde) - in Govinda, in Krishna

• हेतू (hetū) - reasons, causes (dual)

• द्वौ (dvau) - two (masculine nominative dual)

• अपि (api) - also, even, indeed

• संस्थितौ (saṁsthitau) - established, present (dual)

Words meanings and morphology

ज्ञानवृद्धः (jñānavṛddhaḥ) - increased in knowledge, wise, learned

(adjective)

Nominative, masculine, singular of jñānavṛddha

jñānavṛddha - grown in knowledge, wise, learned

Compound: jñāna (knowledge) + vṛddha (grown, old)

Compound type : tatpuruṣa (jñāna+vṛddha)

• jñāna – knowledge, wisdom
  noun (neuter)
  From root jñā (to know)
  Root: jñā (class 9)
• vṛddha – grown, old, aged, augmented, increased
  adjective (masculine)
  Past Passive Participle
  From root vṛdh (to grow, increase)
  Root: vṛdh (class 1)

द्विजातीनाम् (dvijātīnām) - of the twice-born, of Brahmins

(noun)

Genitive, masculine, plural of dvijāti

dvijāti - twice-born (a Brahmin, Kshatriya, or Vaishya after sacred thread ceremony); bird; tooth

Compound: dvi (two) + jāti (birth)

Compound type : tatpuruṣa (dvi+jāti)

• dvi – two
  numeral
• jāti – birth, lineage, species, caste
  noun (feminine)
  From root jan (to be born)
  Root: jan (class 4)

क्षत्रियाणाम् (kṣatriyāṇām) - of the warriors, of the kṣatriyas

(noun)

Genitive, masculine, plural of kṣatriya

kṣatriya - belonging to the ruling or warrior class (kṣatriya); a warrior, a ruler

From kṣatra (dominion, power)

बलाधिकः (balādhikaḥ) - superior in strength, stronger

(adjective)

Nominative, masculine, singular of balādhika

balādhika - superior in strength, stronger

Compound: bala (strength) + adhika (more, superior)

Compound type : tatpuruṣa (bala+adhika)

• bala – strength, power, might
  noun (neuter)
• adhika – more, superior, excessive
  adjective (masculine)
  Adjective from prefix adhi-
  Prefix: adhi

पूज्ये (pūjye) - worthy of worship, to be revered (dual)

(adjective)

Nominative, masculine, dual of pūjya

pūjya - worthy of worship, venerable, respectable, adorable

Gerundive / Future Passive Participle

From root pūj (to worship)

Root: pūj (class 1)

तौ (tau) - those two

(pronoun)

Nominative, masculine, dual of tad

tad - that, those

Demonstrative pronoun

इह (iha) - here, in this matter

(indeclinable)

Adverb

गोविन्दे (govinde) - in Govinda, in Krishna

(proper noun)

Locative, masculine, singular of govinda

govinda - Govinda (an epithet of Krishna or Vishnu)

हेतू (hetū) - reasons, causes (dual)

(noun)

Nominative, masculine, dual of hetu

hetu - cause, reason, motive, instrument

द्वौ (dvau) - two (masculine nominative dual)

(numeral)

Note: Agrees with 'hetū'.

अपि (api) - also, even, indeed

(indeclinable)

Particle

संस्थितौ (saṁsthitau) - established, present (dual)

(adjective)

Nominative, masculine, dual of saṃsthita

saṁsthita - established, standing, situated, existing, present

Past Passive Participle

From prefix saṃ- + root sthā (to stand)

Prefix: sam

Root: sthā (class 1)

Note: Agrees with 'hetū' and 'tau'.