महाभारतः mahābhārataḥ - book-2, chapter-35, verse-24

बुद्धिर्मनो महान्वायुस्तेजोऽम्भः खं मही च या ।
चतुर्विधं च यद्भूतं सर्वं कृष्णे प्रतिष्ठितम् ॥२४॥

24. buddhirmano mahānvāyustejo'mbhaḥ khaṁ mahī ca yā ,
caturvidhaṁ ca yadbhūtaṁ sarvaṁ kṛṣṇe pratiṣṭhitam.

24. buddhiḥ manaḥ mahān vāyuḥ tejaḥ ambhaḥ kham mahī ca yā
caturvidham ca yat bhūtam sarvam kṛṣṇe pratiṣṭhitam

24. Intellect, mind, the great (principle), air, fire, water, space, and earth; and whatever feminine principle that may be; and also whatever four kinds of beings exist – all this is established in Krishna.

Words meanings summery:

• बुद्धिः (buddhiḥ) - intellect, understanding, discernment

• मनः (manaḥ) - mind, intellect, thought

• महान् (mahān) - The great principle (Mahat-tattva), cosmic intelligence (the great (principle), great, large)

• वायुः (vāyuḥ) - air, wind, the deity Vayu

• तेजः (tejaḥ) - fire, light, effulgence, energy

• अम्भः (ambhaḥ) - water

• खम् (kham) - space, ether, sky

• मही (mahī) - earth, ground

• च (ca) - and, also

• या (yā) - referring to a feminine principle underlying the elements or creation, possibly prakṛti or śakti (which, that which (feminine))

• चतुर्विधम् (caturvidham) - fourfold, of four kinds

• च (ca) - and, also

• यत् (yat) - which, whatever

• भूतम् (bhūtam) - being, creature, element

• सर्वम् (sarvam) - all, whole, entire

• कृष्णे (kṛṣṇe) - in Krishna

• प्रतिष्ठितम् (pratiṣṭhitam) - established, founded, fixed

Words meanings and morphology

बुद्धिः (buddhiḥ) - intellect, understanding, discernment

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception

From budh + ktin

Root: budh (class 1)

मनः (manaḥ) - mind, intellect, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, thought, spirit

महान् (mahān) - The great principle (Mahat-tattva), cosmic intelligence (the great (principle), great, large)

(noun)

Nominative, masculine, singular of mahat

mahat - great, large, vast, important; the great principle (Mahat-tattva)

वायुः (vāyuḥ) - air, wind, the deity Vayu

(noun)

Nominative, masculine, singular of vāyu

vāyu - air, wind, the deity Vayu

तेजः (tejaḥ) - fire, light, effulgence, energy

(noun)

Nominative, neuter, singular of tejas

tejas - light, luster, fire, energy, vigor

अम्भः (ambhaḥ) - water

(noun)

Nominative, neuter, singular of ambhas

ambhas - water

खम् (kham) - space, ether, sky

(noun)

Nominative, neuter, singular of kha

kha - space, ether, sky, air

मही (mahī) - earth, ground

(noun)

Nominative, feminine, singular of mahī

mahī - earth, ground, land

च (ca) - and, also

(indeclinable)

या (yā) - referring to a feminine principle underlying the elements or creation, possibly prakṛti or śakti (which, that which (feminine))

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what, that

चतुर्विधम् (caturvidham) - fourfold, of four kinds

(adjective)

Nominative, neuter, singular of caturvidha

caturvidha - fourfold, of four kinds

Compound type : tatpuruṣa (catur+vidha)

• catur – four
  numeral
• vidha – kind, sort, manner
  noun (masculine)

च (ca) - and, also

(indeclinable)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, who, what, that

भूतम् (bhūtam) - being, creature, element

(noun)

Nominative, neuter, singular of bhūta

bhūta - been, become, created, existed; a being, creature, element

Past Passive Participle

From bhū + kta

Root: bhū (class 1)

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

कृष्णे (kṛṣṇe) - in Krishna

(proper noun)

Locative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (a dark blue/black deity, a central figure in Hinduism)

प्रतिष्ठितम् (pratiṣṭhitam) - established, founded, fixed

(adjective)

Nominative, neuter, singular of pratiṣṭhita

pratiṣṭhita - established, founded, fixed, resting on

Past Passive Participle

From prati + sthā + kta

Prefix: prati

Root: sthā (class 1)