महाभारतः mahābhārataḥ - book-2, chapter-35, verse-18

वेदवेदाङ्गविज्ञानं बलं चाप्यमितं तथा ।
नृणां हि लोके कस्यास्ति विशिष्टं केशवादृते ॥१८॥

18. vedavedāṅgavijñānaṁ balaṁ cāpyamitaṁ tathā ,
nṛṇāṁ hi loke kasyāsti viśiṣṭaṁ keśavādṛte.

18. vedavedāṅgavijñānam balam ca api amitam tathā
nṛṇām hi loke kasya asti viśiṣṭam keśavāt ṛte

18. Indeed, in this world, among men, who else but Keśava possesses such distinguished knowledge of the Vedas and Vedangas, as well as immeasurable strength?

Words meanings summery:

• वेदवेदाङ्गविज्ञानम् (vedavedāṅgavijñānam) - knowledge of the Vedas and Vedangas

• बलम् (balam) - strength, power

• च (ca) - and, also

• अपि (api) - also, even, too

• अमितम् (amitam) - immeasurable, immense

• तथा (tathā) - similarly, thus, so

• नृणाम् (nṛṇām) - of men, among men

• हि (hi) - indeed, surely, because

• लोके (loke) - in the world

• कस्य (kasya) - whose? of whom?

• अस्ति (asti) - is, exists

• विशिष्टम् (viśiṣṭam) - distinguished, preeminent, excellent

• केशवात् (keśavāt) - from Keśava, than Keśava

• ऋते (ṛte) - except, without, apart from

Words meanings and morphology

वेदवेदाङ्गविज्ञानम् (vedavedāṅgavijñānam) - knowledge of the Vedas and Vedangas

(noun)

Nominative, neuter, singular of vedavedāṅgavijñāna

vedavedāṅgavijñāna - knowledge of the Vedas and Vedangas (auxiliary sciences of the Vedas)

Compound: Veda + Vedāṅga + vijñāna

Compound type : dvandva-tatpuruṣa (veda+vedāṅga+vijñāna)

• veda – Veda, sacred knowledge
  noun (masculine)
  From root vid (to know)
  Root: vid (class 2)
• vedāṅga – auxiliary limb of the Veda, Vedanga
  noun (neuter)
  Compound: Veda + aṅga (limb)
• vijñāna – knowledge, distinct knowledge, science
  noun (neuter)
  From prefix vi- + root jñā (to know)
  Prefix: vi
  Root: jñā (class 9)

Note: Functions as the subject along with 'balam'.

बलम् (balam) - strength, power

(noun)

Nominative, neuter, singular of bala

bala - strength, power, might, force

Note: Subject along with 'vedavedāṅgavijñānam'.

च (ca) - and, also

(indeclinable)

Conjunction

अपि (api) - also, even, too

(indeclinable)

Particle

अमितम् (amitam) - immeasurable, immense

(adjective)

Nominative, neuter, singular of amita

amita - unmeasured, immeasurable, infinite, boundless

Past Passive Participle

Negation 'a-' + Past Passive Participle of root mā (to measure)

Root: mā (class 2)

Note: 'mita' is the PPP of 'mā'.

तथा (tathā) - similarly, thus, so

(indeclinable)

Adverb

नृणाम् (nṛṇām) - of men, among men

(noun)

Genitive, masculine, plural of nṛ

nṛ - man, person, human being

हि (hi) - indeed, surely, because

(indeclinable)

Particle

लोके (loke) - in the world

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, common practice

कस्य (kasya) - whose? of whom?

(pronoun)

Genitive, masculine/neuter, singular of kim

kim - who, what, which

Interrogative pronoun

Note: Refers to a person/being.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Finite verb

Present indicative active 3rd singular

Root: as (class 2)

विशिष्टम् (viśiṣṭam) - distinguished, preeminent, excellent

(adjective)

Nominative, neuter, singular of viśiṣṭa

viśiṣṭa - distinguished, preeminent, excellent, specific

Past Passive Participle

From prefix vi- + root śiṣ (to distinguish, remain)

Prefix: vi

Root: śiṣ (class 7)

Note: Refers to the collective excellence of knowledge and strength.

केशवात् (keśavāt) - from Keśava, than Keśava

(proper noun)

Ablative, masculine, singular of keśava

keśava - Keśava (an epithet of Krishna or Vishnu)

Note: Used with ṛte.

ऋते (ṛte) - except, without, apart from

(indeclinable)

Pre/postposition, typically takes ablative or genitive.