महाभारतः mahābhārataḥ - book-2, chapter-35, verse-29

अथेमां दुष्कृतां पूजां शिशुपालो व्यवस्यति ।
दुष्कृतायां यथान्यायं तथायं कर्तुमर्हति ॥२९॥

29. athemāṁ duṣkṛtāṁ pūjāṁ śiśupālo vyavasyati ,
duṣkṛtāyāṁ yathānyāyaṁ tathāyaṁ kartumarhati.

29. atha imām duṣkṛtām pūjām śiśupālaḥ vyavasyati
duṣkṛtāyām yathānyāyam tathā ayam kartum arhati

29. Now, Shishupala intends to perform this improper worship. Indeed, for such an improper act, he is fit to behave exactly as is appropriate for it.

Words meanings summery:

• अथ (atha) - now (now, then, thereupon, moreover)

• इमाम् (imām) - this (this (feminine, accusative singular))

• दुष्कृताम् (duṣkṛtām) - improper (ill-done, improper, sinful, evil (feminine, accusative singular))

• पूजाम् (pūjām) - worship (worship, honor, reverence (feminine, accusative singular))

• शिशुपालः (śiśupālaḥ) - Shishupala (Shishupala (a proper name, nominative singular))

• व्यवस्यति (vyavasyati) - intends to perform (undertakes, resolves, determines)

• दुष्कृतायाम् (duṣkṛtāyām) - concerning such impropriety / for such an improper act (in/on an ill-done thing, concerning impropriety (feminine, locative singular))

• यथान्यायम् (yathānyāyam) - as is appropriate (according to justice, as is right, properly)

• तथा (tathā) - indeed, so (thus, so, in that manner)

• अयम् (ayam) - he (Shishupala) (this one, he (masculine, nominative singular))

• कर्तुम् (kartum) - to perform (it) (to do, to make, to perform)

• अर्हति (arhati) - he is fit (to do so) (he deserves, he ought, he is able, he is fit)

Words meanings and morphology

अथ (atha) - now (now, then, thereupon, moreover)

(indeclinable)

इमाम् (imām) - this (this (feminine, accusative singular))

(pronoun)

Accusative, feminine, singular of idam

idam - this, that

दुष्कृताम् (duṣkṛtām) - improper (ill-done, improper, sinful, evil (feminine, accusative singular))

(adjective)

Accusative, feminine, singular of duṣkṛta

duṣkṛta - ill-done, improper, sinful, evil, a bad deed

Past Passive Participle

Derived from duṣ-√kṛ (to do badly)

Prefix: dus

Root: kṛ (class 8)

Note: Used adjectivally with `pūjām`.

पूजाम् (pūjām) - worship (worship, honor, reverence (feminine, accusative singular))

(noun)

Accusative, feminine, singular of pūjā

pūjā - worship, honor, reverence, adoration

Root: pūj (class 10)

शिशुपालः (śiśupālaḥ) - Shishupala (Shishupala (a proper name, nominative singular))

(proper noun)

Nominative, masculine, singular of śiśupāla

śiśupāla - Shishupala (name of a king, Krishna's cousin)

व्यवस्यति (vyavasyati) - intends to perform (undertakes, resolves, determines)

(verb)

3rd person , singular, active, present (laṭ) of vi-ava-√so

Present Tense, 3rd Person Singular

From verb root `√so` (class 4) with prefixes `vi` and `ava`.

Prefixes: vi+ava

Root: so (class 4)

दुष्कृतायाम् (duṣkṛtāyām) - concerning such impropriety / for such an improper act (in/on an ill-done thing, concerning impropriety (feminine, locative singular))

(adjective)

Locative, feminine, singular of duṣkṛta

duṣkṛta - ill-done, improper, sinful, evil, a bad deed

Past Passive Participle

Derived from duṣ-√kṛ (to do badly)

Prefix: dus

Root: kṛ (class 8)

Note: Refers to the `duṣkṛtām pūjām` mentioned previously.

यथान्यायम् (yathānyāyam) - as is appropriate (according to justice, as is right, properly)

(indeclinable)

From `yathā` (as) + `nyāya` (justice/propriety). Functions as an adverb.

Compound type : avyayībhāva (yathā+nyāya)

• yathā – as, just as, in what manner
  indeclinable
• nyāya – justice, rule, method, propriety
  noun (masculine)

Note: Functions adverbially.

तथा (tathā) - indeed, so (thus, so, in that manner)

(indeclinable)

अयम् (ayam) - he (Shishupala) (this one, he (masculine, nominative singular))

(pronoun)

Nominative, masculine, singular of idam

idam - this, that

Masculine nominative singular of idam.

Note: Refers to Shishupala.

कर्तुम् (kartum) - to perform (it) (to do, to make, to perform)

(indeclinable)

infinitive

Infinitive form of the verb root `√kṛ`.

Root: kṛ (class 8)

Note: Functions as an infinitive of purpose.

अर्हति (arhati) - he is fit (to do so) (he deserves, he ought, he is able, he is fit)

(verb)

3rd person , singular, active, present (laṭ) of arh

Present Tense, 3rd Person Singular

From verb root `√arh` (class 1).

Root: arh (class 1)