महाभारतः mahābhārataḥ - book-2, chapter-35, verse-11

तस्मात्सत्स्वपि वृद्धेषु कृष्णमर्चाम नेतरान् ।
एवं वक्तुं न चार्हस्त्वं मा भूत्ते बुद्धिरीदृशी ॥११॥

11. tasmātsatsvapi vṛddheṣu kṛṣṇamarcāma netarān ,
evaṁ vaktuṁ na cārhastvaṁ mā bhūtte buddhirīdṛśī.

11. tasmāt satsu api vṛddheṣu kṛṣṇam arcāma na itarān evam
vaktum na ca arhasi tvam mā bhūt te buddhiḥ īdṛśī

11. Therefore, even with virtuous elders present, we worship Krishna and no one else. You should not speak like this, and may such a thought (buddhi) not arise in your mind.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that, hence

• सत्सु (satsu) - among those who are virtuous/good (among the virtuous, among the good, among the existing)

• अपि (api) - also, even, too

• वृद्धेषु (vṛddheṣu) - among respectable elders (among the elders, among the grown)

• कृष्णम् (kṛṣṇam) - Krishna (accusative)

• अर्चाम (arcāma) - we worship, we revere

• न (na) - not, no, nor

• इतरान् (itarān) - others, other ones

• एवम् (evam) - thus, in this manner, so

• वक्तुम् (vaktum) - to speak, to say, for speaking

• न (na) - not, no, nor

• च (ca) - and, also

• अर्हसि (arhasi) - you ought, you are able, you are worthy

• त्वम् (tvam) - you

• मा (mā) - do not, lest

• भूत् (bhūt) - let it not be (let it be, may it be)

• ते (te) - yours, belonging to you (to you, your (genitive/dative))

• बुद्धिः (buddhiḥ) - such an idea, thought (intellect, understanding, mind, perception, thought)

• ईदृशी (īdṛśī) - such, of such a kind

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that, hence

(indeclinable)

Note: Used adverbially as "therefore".

सत्सु (satsu) - among those who are virtuous/good (among the virtuous, among the good, among the existing)

(adjective)

Locative, masculine, plural of sat

sat - existent, real, true, good, virtuous

Present Active Participle

From root 'as' (to be) + 'śatṛ' (present active participle suffix).

Root: as (class 2)

Note: Used substantively (as a noun).

अपि (api) - also, even, too

(indeclinable)

वृद्धेषु (vṛddheṣu) - among respectable elders (among the elders, among the grown)

(adjective)

Locative, masculine, plural of vṛddha

vṛddha - old, aged, grown, augmented, wise, respectable

Past Passive Participle

From root 'vṛdh' (to grow) + 'kta' (past passive participle suffix).

Root: vṛdh (class 1)

Note: Used substantively.

कृष्णम् (kṛṣṇam) - Krishna (accusative)

(proper noun)

Accusative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (name of a deity); black, dark; a particular color

Note: Object of 'arcāma'.

अर्चाम (arcāma) - we worship, we revere

(verb)

1st person , plural, active, present (laṭ) of arc

Present Active

First person plural. Present indicative or hortative/subjunctive.

Root: arc (class 1)

न (na) - not, no, nor

(indeclinable)

इतरान् (itarān) - others, other ones

(pronoun)

Accusative, masculine, plural of itara

itara - other, another

Note: Object of implied verb 'worship'.

एवम् (evam) - thus, in this manner, so

(indeclinable)

वक्तुम् (vaktum) - to speak, to say, for speaking

(indeclinable)

Infinitival

From root 'vac' (to speak) + 'tumun' (infinitive suffix).

Root: vac (class 2)

न (na) - not, no, nor

(indeclinable)

च (ca) - and, also

(indeclinable)

अर्हसि (arhasi) - you ought, you are able, you are worthy

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Active

Second person singular.

Root: arh (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

मा (mā) - do not, lest

(indeclinable)

Particle used for prohibition with aorist/injunctive.

Note: Prohibitive particle.

भूत् (bhūt) - let it not be (let it be, may it be)

(verb)

3rd person , singular, active, injunctive (aorist) (luṅ) of bhū

Injunctive (Aorist)

Third person singular injunctive of root 'bhū'. Often used with 'mā' for prohibition.

Root: bhū (class 1)

ते (te) - yours, belonging to you (to you, your (genitive/dative))

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (second person pronoun)

Enclitic form for genitive/dative singular.

बुद्धिः (buddhiḥ) - such an idea, thought (intellect, understanding, mind, perception, thought)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, mind, perception, intelligence, thought

From root 'budh' (to awaken, know).

Root: budh (class 1)

Note: Subject of 'bhūt'.

ईदृशी (īdṛśī) - such, of such a kind

(adjective)

Nominative, feminine, singular of īdṛśa

īdṛśa - such, of such a kind, like this