महाभारतः
mahābhārataḥ
-
book-2, chapter-35, verse-14
न केवलं वयं कामाच्चेदिराज जनार्दनम् ।
न संबन्धं पुरस्कृत्य कृतार्थं वा कथंचन ॥१४॥
न संबन्धं पुरस्कृत्य कृतार्थं वा कथंचन ॥१४॥
14. na kevalaṁ vayaṁ kāmāccedirāja janārdanam ,
na saṁbandhaṁ puraskṛtya kṛtārthaṁ vā kathaṁcana.
na saṁbandhaṁ puraskṛtya kṛtārthaṁ vā kathaṁcana.
14.
na kevalam vayam kāmāt cedirāja janārdanam na
saṃbandham puraskṛtya kṛtārtham vā kathaṃcana
saṃbandham puraskṛtya kṛtārtham vā kathaṃcana
14. O King of Chedi, we do not [honor] Janārdana merely out of desire, nor by emphasizing any relationship, nor by having achieved any purpose (karma) through him in any way.
14. הו מלך הצ׳ֵדִי, איננו מכבדים את ג׳ַנָארְדַנַה רק מתוך חיבה, ולא מתוך קשר משפחתי, ולא מתוך תועלת כלשהי.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- केवलम् (kevalam) - merely, only, solely
- वयम् (vayam) - we
- कामात् (kāmāt) - from desire, out of desire
- चेदिराज (cedirāja) - O King of Chedi
- जनार्दनम् (janārdanam) - Janārdana (a name of Kṛṣṇa/Viṣṇu), suppressor of men
- न (na) - not, no
- संबन्धम् (saṁbandham) - relationship, connection, relation
- पुरस्कृत्य (puraskṛtya) - having put forward, by emphasizing, having placed in front
- कृतार्थम् (kṛtārtham) - one whose purpose is achieved, having achieved a goal
- वा (vā) - or, either, and
- कथंचन (kathaṁcana) - in any way, somehow, by any means
Words meanings and morphology
न (na) - not, no
(indeclinable)
केवलम् (kevalam) - merely, only, solely
(indeclinable)
Note: Used adverbially here.
वयम् (vayam) - we
(pronoun)
Nominative, plural of asmad
asmad - I, we
कामात् (kāmāt) - from desire, out of desire
(noun)
Ablative, masculine, singular of kāma
kāma - desire, wish, longing, love
Root: kam (class 1)
चेदिराज (cedirāja) - O King of Chedi
(proper noun)
Vocative, masculine, singular of cedirāja
cedirāja - king of the Chedis
Compound type : tatpurusha (cedi+rājan)
- cedi – Chedi (name of an ancient country and its people)
proper noun (masculine) - rājan – king, ruler
noun (masculine)
Root: rāj (class 1)
जनार्दनम् (janārdanam) - Janārdana (a name of Kṛṣṇa/Viṣṇu), suppressor of men
(proper noun)
Accusative, masculine, singular of janārdana
janārdana - Janārdana (name of Kṛṣṇa/Viṣṇu), one who agitates or punishes men
compound of jana (people) and ardana (agitating, punishing)
Compound type : tatpurusha (jana+ardana)
- jana – person, people, man
noun (masculine)
Root: jan (class 4) - ardana – agitating, tormenting, punishing, causing pain
noun (masculine)
derived from root 'ṛd' with ni suffix
Root: ṛd (class 1)
न (na) - not, no
(indeclinable)
संबन्धम् (saṁbandham) - relationship, connection, relation
(noun)
Accusative, masculine, singular of saṃbandha
saṁbandha - connection, relation, relationship, bond
from 'sam' + 'bandh' (to bind)
Prefix: sam
Root: bandh (class 1)
पुरस्कृत्य (puraskṛtya) - having put forward, by emphasizing, having placed in front
(indeclinable)
Absolutive (Gerund)
absolutive of root 'kṛ' (to do) with prefix 'puras'
Prefix: puras
Root: kṛ (class 8)
कृतार्थम् (kṛtārtham) - one whose purpose is achieved, having achieved a goal
(adjective)
Accusative, masculine, singular of kṛtārtha
kṛtārtha - one who has accomplished his object, successful, fulfilled
Bahuvrihi compound: kṛta (done/achieved) + artha (purpose)
Compound type : bahuvrihi (kṛta+artha)
- kṛta – done, made, accomplished, achieved
adjective (masculine)
Past Passive Participle
past passive participle of root 'kṛ'
Root: kṛ (class 8) - artha – purpose, aim, meaning, wealth, object
noun (masculine)
वा (vā) - or, either, and
(indeclinable)
कथंचन (kathaṁcana) - in any way, somehow, by any means
(indeclinable)