महाभारतः mahābhārataḥ - book-2, chapter-27, verse-1

वैशंपायन उवाच ।
ततः कुमारविषये श्रेणिमन्तमथाजयत् ।
कोसलाधिपतिं चैव बृहद्बलमरिंदमः ॥१॥

1. vaiśaṁpāyana uvāca ,
tataḥ kumāraviṣaye śreṇimantamathājayat ,
kosalādhipatiṁ caiva bṛhadbalamariṁdamaḥ.

1. vaiśaṃpāyanaḥ uvāca tataḥ kumāraviṣaye śreṇimantam
atha ajayat kosalādhipatim ca eva bṛhadbalam ariṃdamaḥ

1. Vaiśampāyana said: Then, in the Kumāra region, the subduer of enemies (Bhima) conquered King Śreṇimān, and also Bṛhadbala, the lord of Kosala.

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana (Vaiśampāyana (proper name))

• उवाच (uvāca) - said (said, spoke)

• ततः (tataḥ) - then (then, thereafter, from that)

• कुमारविषये (kumāraviṣaye) - in the Kumāra region (a specific geographical area) (in the region of Kumāra)

• श्रेणिमन्तम् (śreṇimantam) - King Śreṇimān (Śreṇimān (proper name), one having rows/troops)

• अथ (atha) - then (then, now, thereupon)

• अजयत् (ajayat) - conquered (conquered, won, vanquished)

• कोसलाधिपतिम् (kosalādhipatim) - the lord of Kosala (the ruler of Kosala)

• च (ca) - and (and, also)

• एव (eva) - also (indeed, only, just, even)

• बृहद्बलम् (bṛhadbalam) - Bṛhadbala (Bṛhadbala (proper name), having great strength)

• अरिंदमः (ariṁdamaḥ) - the subduer of enemies (Bhima) (subduer of enemies, vanquisher of foes)

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana (Vaiśampāyana (proper name))

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampāyana (a sage, disciple of Vyasa)

Note: Subject of the introductory phrase.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (Lit) of vac

Perfect active

Irregular perfect form of 'vac'.

Root: vac (class 2)

ततः (tataḥ) - then (then, thereafter, from that)

(indeclinable)

Avyaya from 'tad'.

कुमारविषये (kumāraviṣaye) - in the Kumāra region (a specific geographical area) (in the region of Kumāra)

(proper noun)

Locative, masculine, singular of kumāraviṣaya

kumāraviṣaya - the region of Kumāra (Kartikeya/Skanda) or a prince; a specific geographical region

Tatpurusha compound.

Compound type : tatpurusha (kumāra+viṣaya)

• kumāra – boy, prince, Kartikeya
  proper noun (masculine)
• viṣaya – region, territory, domain
  noun (masculine)

Note: Indicates the location of the conquest.

श्रेणिमन्तम् (śreṇimantam) - King Śreṇimān (Śreṇimān (proper name), one having rows/troops)

(proper noun)

Accusative, masculine, singular of śreṇimat

śreṇimat - having a row, line, or troop; Sreniman (proper name)

Possessive adjective/noun from 'śreṇi' with 'mat' suffix.

Note: Object of the verb 'ajayat'.

अथ (atha) - then (then, now, thereupon)

(indeclinable)

Conjunctive particle.

अजयत् (ajayat) - conquered (conquered, won, vanquished)

(verb)

3rd person , singular, active, imperfect (Laṅ) of ji

Imperfect active

From root 'ji', with augment 'a-' for past tense.

Root: ji (class 1)

Note: Main verb.

कोसलाधिपतिम् (kosalādhipatim) - the lord of Kosala (the ruler of Kosala)

(proper noun)

Accusative, masculine, singular of kosalādhipati

kosalādhipati - ruler of Kosala, lord of Kosala

Tatpurusha compound.

Compound type : tatpurusha (kosala+adhipati)

• kosala – Kosala (name of an ancient kingdom)
  proper noun (neuter)
• adhipati – ruler, lord, sovereign
  noun (masculine)
  Prefix: adhi

Note: Object of the verb 'ajayat'.

च (ca) - and (and, also)

(indeclinable)

Conjunction

एव (eva) - also (indeed, only, just, even)

(indeclinable)

Emphatic particle

बृहद्बलम् (bṛhadbalam) - Bṛhadbala (Bṛhadbala (proper name), having great strength)

(proper noun)

Accusative, masculine, singular of bṛhadbala

bṛhadbala - having great strength; Bṛhadbala (proper name of a king)

Bahuvrīhi compound.

Compound type : bahuvrihi (bṛhat+bala)

• bṛhat – great, large, vast
  adjective (neuter)
• bala – strength, power, army
  noun (neuter)

Note: Object of 'ajayat', in apposition to 'kosalādhipatim'.

अरिंदमः (ariṁdamaḥ) - the subduer of enemies (Bhima) (subduer of enemies, vanquisher of foes)

(adjective)

Nominative, masculine, singular of ariṃdama

ariṁdama - subduer of enemies, vanquisher of foes

Compound. 'ariṃ' (enemies) + 'dama' (subduing).

Compound type : tatpurusha (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – subduer, tamer
  noun (masculine)
  Agent noun/adjective
  From root 'dam' (to tame, subdue)
  Root: dam (class 4)

Note: Subject of the sentence (referring to Bhima).