महाभारतः mahābhārataḥ - book-2, chapter-17, verse-18

अस्याज्ञावशगाः सर्वे भविष्यन्ति नराधिपाः ।
सर्वभूतात्मभूतस्य वायोरिव शरीरिणः ॥१८॥

18. asyājñāvaśagāḥ sarve bhaviṣyanti narādhipāḥ ,
sarvabhūtātmabhūtasya vāyoriva śarīriṇaḥ.

18. asya ājñāvaśagāḥ sarve bhaviṣyanti narādhipāḥ
sarvabhūtātma-bhūtasya vāyoḥ iva śarīriṇaḥ

18. All kings will become subservient to his command, just as embodied beings are subject to the all-pervading wind (vāyu), which has become the subtle essence (ātman) of all creatures.

Words meanings summery:

• अस्य (asya) - of Jarasandha (of him, of this)

• आज्ञावशगाः (ājñāvaśagāḥ) - subject to command, obedient to orders

• सर्वे (sarve) - all

• भविष्यन्ति (bhaviṣyanti) - they will be, they will become

• नराधिपाः (narādhipāḥ) - kings, rulers of men

• सर्वभूतात्म-भूतस्य (sarvabhūtātma-bhūtasya) - of one who has become the self (ātman) of all beings

• वायोः (vāyoḥ) - of the all-pervading wind (of the wind, of air)

• इव (iva) - like, as, as if

• शरीरिणः (śarīriṇaḥ) - of an embodied being, of a living creature

Words meanings and morphology

अस्य (asya) - of Jarasandha (of him, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this

Note: Refers to Jarasandha.

आज्ञावशगाः (ājñāvaśagāḥ) - subject to command, obedient to orders

(adjective)

Nominative, masculine, plural of ājñāvaśaga

ājñāvaśaga - obedient to command, subject to order

Compound type : tatpuruṣa (ājñā+vaśaga)

• ājñā – command, order
  noun (feminine)
  Prefix: ā
  Root: jñā (class 9)
• vaśaga – subject to, under the power of
  adjective (masculine)
  Root: gam (class 1)

सर्वे (sarve) - all

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every

भविष्यन्ति (bhaviṣyanti) - they will be, they will become

(verb)

3rd person , plural, active, future (lṛṭ) of bhū

Root: bhū (class 1)

नराधिपाः (narādhipāḥ) - kings, rulers of men

(noun)

Nominative, masculine, plural of narādhipa

narādhipa - king, ruler of men

Compound type : tatpuruṣa (nara+adhipa)

• nara – man, human being
  noun (masculine)
  Root: nṛ
• adhipa – ruler, lord, master
  noun (masculine)
  Prefix: adhi
  Root: pā (class 2)

सर्वभूतात्म-भूतस्य (sarvabhūtātma-bhūtasya) - of one who has become the self (ātman) of all beings

(adjective)

Genitive, masculine, singular of sarvabhūtātma-bhūta

sarvabhūtātma-bhūta - become the self of all beings

Compound type : bahuvrīhi/tatpuruṣa (sarvabhūta+ātman+bhūta)

• sarva – all, every
  adjective
• bhūta – being, creature
  noun (neuter)
  Past Passive Participle
  Derived from root `bhū` 'to be'. Used here as a noun meaning 'creature' or 'being'.
  Root: bhū (class 1)
• ātman – self, soul, essence
  noun (masculine)
  Root: an (class 2)
• bhūta – become, manifest
  adjective (masculine)
  Past Passive Participle
  Derived from root `bhū` 'to be, to become'.
  Root: bhū (class 1)

Note: Compound `sarvabhūtātman` (self of all beings) + `bhūta` (become). The genitive ending refers to `vāyoḥ`.

वायोः (vāyoḥ) - of the all-pervading wind (of the wind, of air)

(noun)

Genitive, masculine, singular of vāyu

vāyu - wind, air, god of wind

Root: vā (class 2)

इव (iva) - like, as, as if

(indeclinable)

शरीरिणः (śarīriṇaḥ) - of an embodied being, of a living creature

(noun)

Genitive, masculine, singular of śarīrin

śarīrin - embodied being, living creature

Derived from `śarīra` (body) + `in` suffix.

Note: In comparison with `vāyoḥ`, suggests the subject is governed by the 'wind' (Jarasandha's command).