महाभारतः
mahābhārataḥ
-
book-2, chapter-17, verse-17
एष धारयिता सम्यक्चातुर्वर्ण्यं महाबलः ।
शुभाशुभमिव स्फीता सर्वसस्यधरा धरा ॥१७॥
शुभाशुभमिव स्फीता सर्वसस्यधरा धरा ॥१७॥
17. eṣa dhārayitā samyakcāturvarṇyaṁ mahābalaḥ ,
śubhāśubhamiva sphītā sarvasasyadharā dharā.
śubhāśubhamiva sphītā sarvasasyadharā dharā.
17.
eṣa dhārayitā samyak cāturvarṇyam mahābalaḥ
śubhāśubham iva sphītā sarvasasyadharā dharā
śubhāśubham iva sphītā sarvasasyadharā dharā
17.
This greatly powerful one will properly uphold the system of four social classes (cāturvarṇyam), just as the abundant earth, bearing all crops, sustains both the auspicious and the inauspicious.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एष (eṣa) - this (king/person) (this one, he)
- धारयिता (dhārayitā) - will uphold (acting as a verb in future sense) (sustainer, upholder; one who will uphold)
- सम्यक् (samyak) - properly (properly, correctly, completely)
- चातुर्वर्ण्यम् (cāturvarṇyam) - the system of four social classes (varṇa) (the system of four social classes, the four castes)
- महाबलः (mahābalaḥ) - greatly powerful (very strong, mighty, powerful)
- शुभाशुभम् (śubhāśubham) - the auspicious and the inauspicious (good and bad, auspicious and inauspicious)
- इव (iva) - just as (like, as, as if)
- स्फीता (sphītā) - abundant (abundant, flourishing, swelling, prosperous)
- सर्वसस्यधरा (sarvasasyadharā) - bearing all crops (bearing all crops, supporting all vegetation)
- धरा (dharā) - the earth (earth, ground)
Words meanings and morphology
एष (eṣa) - this (king/person) (this one, he)
(pronoun)
Nominative, masculine, singular of etad
etad - this
धारयिता (dhārayitā) - will uphold (acting as a verb in future sense) (sustainer, upholder; one who will uphold)
(noun)
Nominative, masculine, singular of dhārayitṛ
dhārayitṛ - sustainer, upholder, bearer
Agent noun (future participle)
Derived from the causative of dhṛ (to bear, hold, sustain)
Root: dhṛ (class 1)
Note: Acts as a future verb for 'eṣa'.
सम्यक् (samyak) - properly (properly, correctly, completely)
(indeclinable)
Note: Modifies 'dhārayitā'.
चातुर्वर्ण्यम् (cāturvarṇyam) - the system of four social classes (varṇa) (the system of four social classes, the four castes)
(noun)
Accusative, neuter, singular of cāturvarṇya
cāturvarṇya - the system of four classes, the state of having four classes
Derived from "caturvarṇa" (four classes) with suffix -ya (denoting state/system).
Note: Object of 'dhārayitā'.
महाबलः (mahābalaḥ) - greatly powerful (very strong, mighty, powerful)
(adjective)
Nominative, masculine, singular of mahābala
mahābala - great strength, mighty
Karmadhāraya compound "mahā" (great) + "bala" (strength).
Compound type : karmadhāraya (mahā+bala)
- mahā – great, large
adjective (feminine) - bala – strength, power
noun (neuter)
Note: Qualifies 'eṣa'.
शुभाशुभम् (śubhāśubham) - the auspicious and the inauspicious (good and bad, auspicious and inauspicious)
(noun)
Accusative, neuter, singular of śubhāśubha
śubhāśubha - good and bad, auspicious and inauspicious
Dvandva compound of "śubha" (auspicious, good) and "aśubha" (inauspicious, bad).
Compound type : dvandva (śubha+aśubha)
- śubha – auspicious, good, beautiful
adjective (neuter) - aśubha – inauspicious, bad, evil
adjective (neuter)
Negation of 'śubha' with 'a-' prefix
Note: Object of 'sustains' (implied verb in simile).
इव (iva) - just as (like, as, as if)
(indeclinable)
स्फीता (sphītā) - abundant (abundant, flourishing, swelling, prosperous)
(adjective)
Nominative, feminine, singular of sphīta
sphīta - swollen, abundant, flourishing, prosperous
Past Passive Participle
from root sphāy (to swell, increase)
Root: sphāy (class 1)
Note: Qualifies 'dharā'.
सर्वसस्यधरा (sarvasasyadharā) - bearing all crops (bearing all crops, supporting all vegetation)
(adjective)
Nominative, feminine, singular of sarvasasyadharā
sarvasasyadharā - holding all crops
Tatpuruṣa compound "sarva" (all) + "sasya" (crop) + "dharā" (bearer, holder, from dhṛ).
Compound type : tatpuruṣa (sarva+sasya+dharā)
- sarva – all, every
pronoun (feminine) - sasya – crop, grain, produce
noun (neuter) - dharā – bearer, holder
adjective (feminine)
From root dhṛ (to bear) with -a suffix
Root: dhṛ (class 1)
Note: Qualifies 'dharā'.
धरा (dharā) - the earth (earth, ground)
(noun)
Nominative, feminine, singular of dharā
dharā - earth, ground
From root dhṛ (to bear, hold)
Root: dhṛ (class 1)
Note: Subject of the implied verb in the simile (e.g., 'sustains').