महाभारतः mahābhārataḥ - book-2, chapter-17, verse-1

राक्षस्युवाच ।
जरा नामास्मि भद्रं ते राक्षसी कामरूपिणी ।
तव वेश्मनि राजेन्द्र पूजिता न्यवसं सुखम् ॥१॥

1. rākṣasyuvāca ,
jarā nāmāsmi bhadraṁ te rākṣasī kāmarūpiṇī ,
tava veśmani rājendra pūjitā nyavasaṁ sukham.

1. rākṣasī uvāca jarā nāma asmi bhadram te rākṣasī
kāmarūpiṇī tava veśmani rājendra pūjitā nyavasam sukham

1. The female demon replied: "I am named Jarā, blessings upon you. I am a female demon capable of assuming any form at will. O King of kings, I dwelled happily in your house, having been worshipped."

Words meanings summery:

• राक्षसी (rākṣasī) - the female demon (female demon, demoness)

• उवाच (uvāca) - she said (he/she/it said, spoke)

• जरा (jarā) - Jarā (as a name) (Jarā (proper noun), old age, decay)

• नाम (nāma) - by name (by name, indeed, verily)

• अस्मि (asmi) - I am

• भद्रम् (bhadram) - welfare, blessing (auspiciousness, welfare, good fortune)

• ते (te) - to you, upon you (to you, for you, of you)

• राक्षसी (rākṣasī) - a female demon (female demon, demoness)

• कामरूपिणी (kāmarūpiṇī) - capable of assuming any form at will (assuming any form at will, shape-shifting)

• तव (tava) - your (your, of you)

• वेश्मनि (veśmani) - in your house/palace (in the house, in the dwelling, in the palace)

• राजेन्द्र (rājendra) - O King of kings (vocative) (O best of kings, O king of kings)

• पूजिता (pūjitā) - having been worshipped (worshipped, honored, revered)

• न्यवसम् (nyavasam) - I dwelled (I dwelled, I resided)

• सुखम् (sukham) - happily (happily, pleasantly, easily)

Words meanings and morphology

राक्षसी (rākṣasī) - the female demon (female demon, demoness)

(noun)

Nominative, feminine, singular of rākṣasī

rākṣasī - female demon, demoness

Feminine form of rākṣasa.

Root: rakṣ (class 1)

Note: Nominative singular feminine.

उवाच (uvāca) - she said (he/she/it said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense form of root vac.

Root: vac (class 2)

जरा (jarā) - Jarā (as a name) (Jarā (proper noun), old age, decay)

(proper noun)

Nominative, feminine, singular of jarā

jarā - old age, decay, name of a female demon

Feminine noun.

Root: jṛ (class 4)

Note: Nominative singular, predicate nominative with asmi.

नाम (nāma) - by name (by name, indeed, verily)

(indeclinable)

Can be a noun or an indeclinable particle. Here used as an indeclinable adverb meaning 'by name'.

Note: Adverbial use.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Irregular root. Present tense.

Root: as (class 2)

Note: 1st person singular present active.

भद्रम् (bhadram) - welfare, blessing (auspiciousness, welfare, good fortune)

(noun)

Nominative, neuter, singular of bhadra

bhadra - auspicious, blessed, good, welfare, prosperity

Neuter noun or adjective.

Root: bhad (class 1)

Note: Implicit subject of "let there be" in bhadram te.

ते (te) - to you, upon you (to you, for you, of you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Second person pronoun, enclitic dative/genitive.

Note: Enclitic form of dative singular.

राक्षसी (rākṣasī) - a female demon (female demon, demoness)

(noun)

Nominative, feminine, singular of rākṣasī

rākṣasī - female demon, demoness

Feminine form of rākṣasa.

Root: rakṣ (class 1)

Note: Nominative singular feminine.

कामरूपिणी (kāmarūpiṇī) - capable of assuming any form at will (assuming any form at will, shape-shifting)

(adjective)

Nominative, feminine, singular of kāmarūpin

kāmarūpin - assuming any shape at will, shape-shifting

Adjective formed with suffix -in from the compound kāma-rūpa.

Compound type : bahuvrīhi (kāma+rūpa)

• kāma – desire, wish
  noun (masculine)
  Root: kam (class 1)
• rūpa – form, shape, appearance
  noun (neuter)
  Root: rūp (class 10)

Note: Nominative singular feminine, agreeing with rākṣasī.

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Second person pronoun.

Note: Possessive.

वेश्मनि (veśmani) - in your house/palace (in the house, in the dwelling, in the palace)

(noun)

Locative, neuter, singular of veśman

veśman - house, dwelling, abode, palace

Neuter n-stem noun.

Root: viś (class 6)

Note: Location where she dwelled.

राजेन्द्र (rājendra) - O King of kings (vocative) (O best of kings, O king of kings)

(proper noun)

Vocative, masculine, singular of rājendra

rājendra - best of kings, chief of kings, king of kings

rājan + indra.

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• indra – Indra (name of a deity), chief, best
  noun (masculine)
  Often used as the latter member of a Tatpurusha compound to denote 'chief' or 'best'.
  Root: ind (class 6)

Note: Vocative singular, addressing the king.

पूजिता (pūjitā) - having been worshipped (worshipped, honored, revered)

(adjective)

Nominative, feminine, singular of pūjita

pūjita - worshipped, honored, respected

Past Passive Participle

From root pūj + suffix -ita.

Root: pūj (class 10)

Note: Nominative singular feminine. Functions as a predicative participle.

न्यवसम् (nyavasam) - I dwelled (I dwelled, I resided)

(verb)

1st person , singular, active, past imperfect (laṅ) of nivas

Root vas with prefix ni-. Imperfect tense.

Prefix: ni

Root: vas (class 1)

Note: 1st person singular imperfect active.

सुखम् (sukham) - happily (happily, pleasantly, easily)

(indeclinable)

Often used as an adverb in accusative singular neuter form.

Note: Adverbial accusative, modifying nyavasam.