महाभारतः mahābhārataḥ - book-2, chapter-17, verse-11

प्रतिगृह्य तु तां पूजां पार्थिवाद्भगवानृषिः ।
उवाच मागधं राजन्प्रहृष्टेनान्तरात्मना ॥११॥

11. pratigṛhya tu tāṁ pūjāṁ pārthivādbhagavānṛṣiḥ ,
uvāca māgadhaṁ rājanprahṛṣṭenāntarātmanā.

11. pratigṛhya tu tām pūjām pārthivāt bhagavān ṛṣiḥ
uvāca māgadham rājan prahṛṣṭena antarātmanā

11. Having accepted that worship from the king, the divine sage (bhagavān ṛṣi) addressed the king of Magadha, "O king," with a greatly delighted inner self (antarātman).

Words meanings summery:

• प्रतिगृह्य (pratigṛhya) - having received, having accepted

• तु (tu) - but, indeed, yet

• ताम् (tām) - that (worship) (that, her)

• पूजाम् (pūjām) - worship, adoration

• पार्थिवात् (pārthivāt) - from the king, from the ruler

• भगवान् (bhagavān) - divine (sage) (divine, illustrious, revered)

• ऋषिः (ṛṣiḥ) - sage, seer

• उवाच (uvāca) - spoke, said

• मागधम् (māgadham) - to the king (of Magadha) (to the king of Magadha, of Magadha)

• राजन् (rājan) - O king

• प्रहृष्टेन (prahṛṣṭena) - greatly delighted, rejoiced

• अन्तरात्मना (antarātmanā) - with the inner self, with the heart

Words meanings and morphology

प्रतिगृह्य (pratigṛhya) - having received, having accepted

(indeclinable)

Absolutive (Gerund)

From pra + ti + grah

Prefix: prati

Root: grah (class 9)

Note: This is an absolutive (gerund) form, which is indeclinable.

तु (tu) - but, indeed, yet

(indeclinable)

ताम् (tām) - that (worship) (that, her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: Qualifies pūjām.

पूजाम् (pūjām) - worship, adoration

(noun)

Accusative, feminine, singular of pūjā

pūjā - worship, adoration, honor

Root: pūj (class 10)

Note: Object of pratigṛhya.

पार्थिवात् (pārthivāt) - from the king, from the ruler

(noun)

Ablative, masculine, singular of pārthiva

pārthiva - king, ruler, earthly

Derived from pṛthivī (earth)

भगवान् (bhagavān) - divine (sage) (divine, illustrious, revered)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - fortunate, divine, glorious, venerable

Derived from bhaga (fortune, excellence)

Note: Qualifies ṛṣiḥ.

ऋषिः (ṛṣiḥ) - sage, seer

(noun)

Nominative, masculine, singular of ṛṣi

ṛṣi - sage, inspired poet, seer

Root: ṛṣ (class 1)

Note: Subject of uvāca.

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, past perfect (Lit) of vac

Root: vac (class 2)

मागधम् (māgadham) - to the king (of Magadha) (to the king of Magadha, of Magadha)

(noun)

Accusative, masculine, singular of māgadha

māgadha - native of Magadha, king of Magadha

Derived from Magadha (name of a kingdom)

Note: Object of uvāca.

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Direct address within the sage's speech.

प्रहृष्टेन (prahṛṣṭena) - greatly delighted, rejoiced

(adjective)

Instrumental, masculine, singular of prahṛṣṭa

prahṛṣṭa - greatly delighted, rejoiced, pleased

Past Passive Participle

From pra + hṛṣ (to be excited, rejoice)

Prefix: pra

Root: hṛṣ (class 4)

Note: Qualifies antarātmanā.

अन्तरात्मना (antarātmanā) - with the inner self, with the heart

(noun)

Instrumental, masculine, singular of antarātman

antarātman - inner self, soul, mind

Compound type : tatpurusha (antar+ātman)

• antar – inner, internal, within
  indeclinable
• ātman – self, soul, spirit, vital breath
  noun (masculine)

Note: Refers to the sage's inner disposition.