महाभारतः mahābhārataḥ - book-15, chapter-6, verse-9

नाहं राजा भवान्राजा भवता परवानहम् ।
कथं गुरुं त्वां धर्मज्ञमनुज्ञातुमिहोत्सहे ॥९॥

9. nāhaṁ rājā bhavānrājā bhavatā paravānaham ,
kathaṁ guruṁ tvāṁ dharmajñamanujñātumihotsahe.

9. na aham rājā bhavān rājā bhavatā paravān aham |
katham gurum tvām dharma-jñam anujñātum iha utsahe

9. aham rājā na,
bhavān rājā,
aham bhavatā paravān.
iha dharma-jñam tvām gurum anujñātum katham utsahe?

9. I am no king; you are the king. I am under your authority. How then can I presume to command you, my preceptor (guru) and knower of natural law (dharma)?

Words meanings summery:

• न (na) - not, no

• अहम् (aham) - I, me

• राजा (rājā) - king, ruler

• भवान् (bhavān) - you (honorific)

• राजा (rājā) - king, ruler

• भवता (bhavatā) - by you (honorific)

• परवान् (paravān) - under your authority (dependent, subordinate, subject to another)

• अहम् (aham) - I, me

• कथम् (katham) - how? why?

• गुरुम् (gurum) - my preceptor (guru) (teacher, preceptor, respected one)

• त्वाम् (tvām) - you

• धर्म-ज्ञम् (dharma-jñam) - knower of natural law (dharma) (knower of dharma, righteous)

• अनुज्ञातुम् (anujñātum) - to command (to permit, to allow, to command)

• इह (iha) - here, in this world, in this matter

• उत्सहे (utsahe) - I presume to command (I am able, I dare, I endeavor)

Words meanings and morphology

न (na) - not, no

(indeclinable)

अहम् (aham) - I, me

(pronoun)

Nominative, singular of asmad

asmad - I, me

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

भवान् (bhavān) - you (honorific)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), your honor

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

भवता (bhavatā) - by you (honorific)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - you (honorific), your honor

परवान् (paravān) - under your authority (dependent, subordinate, subject to another)

(adjective)

Nominative, masculine, singular of paravat

paravat - dependent on others, subordinate, possessing another

From para + -vat suffix

Compound type : tatpurusha (para+vat)

• para – other, another, supreme, distant
  adjective (masculine)
• vat – possessing, having, like
  suffix
  Taddhita suffix indicating possession

अहम् (aham) - I, me

(pronoun)

Nominative, singular of asmad

asmad - I, me

कथम् (katham) - how? why?

(indeclinable)

गुरुम् (gurum) - my preceptor (guru) (teacher, preceptor, respected one)

(noun)

Accusative, masculine, singular of guru

guru - teacher, preceptor, spiritual guide, heavy, important

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

धर्म-ज्ञम् (dharma-jñam) - knower of natural law (dharma) (knower of dharma, righteous)

(adjective)

Accusative, masculine, singular of dharma-jña

dharma-jña - knower of dharma, righteous, virtuous

Compound type : tatpurusha (dharma+jña)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knower, understanding
  suffix (masculine)
  Suffix derived from root jñā (to know)
  Root: jñā (class 9)

अनुज्ञातुम् (anujñātum) - to command (to permit, to allow, to command)

(indeclinable)

infinitive

Infinitive form of the verb anu-jñā

Prefix: anu

Root: jñā (class 9)

Note: Infinitive forms are indeclinable

इह (iha) - here, in this world, in this matter

(indeclinable)

उत्सहे (utsahe) - I presume to command (I am able, I dare, I endeavor)

(verb)

1st person , singular, ātmanepada, present (laṭ) of utsah

present active

1st person singular, present tense, Ātmanepada

Prefix: ut

Root: sah (class 1)