महाभारतः mahābhārataḥ - book-15, chapter-6, verse-15

भवितव्यमनुप्राप्तं मन्ये त्वां तज्जनाधिप ।
दिष्ट्या शुश्रूषमाणस्त्वां मोक्ष्यामि मनसो ज्वरम् ॥१५॥

15. bhavitavyamanuprāptaṁ manye tvāṁ tajjanādhipa ,
diṣṭyā śuśrūṣamāṇastvāṁ mokṣyāmi manaso jvaram.

15. bhavitavyam anuprāptam manye tvām tat janādhipa
diṣṭyā śuśrūṣamāṇaḥ tvām mokṣyāmi manasaḥ jvaram

15. O lord of people, I believe that what was destined to happen has now befallen you. Fortunately, by serving you, I shall free myself from the anguish of my mind.

Words meanings summery:

• भवितव्यम् (bhavitavyam) - what was destined to happen (that which is to be, destiny, fate, what is inevitable)

• अनुप्राप्तम् (anuprāptam) - has now befallen (reached, obtained, happened, arrived)

• मन्ये (manye) - I believe (I think, I believe, I consider)

• त्वाम् (tvām) - to you (as the recipient of destiny) (you (accusative singular))

• तत् (tat) - that (referring to the destiny) (that, that one)

• जनाधिप (janādhipa) - O lord of people (O lord of people, O king)

• दिष्ट्या (diṣṭyā) - fortunately (fortunately, luckily, by destiny)

• शुश्रूषमाणः (śuśrūṣamāṇaḥ) - by serving (serving, desiring to hear)

• त्वाम् (tvām) - you (you (accusative singular))

• मोक्ष्यामि (mokṣyāmi) - I shall free myself (I shall free, I shall liberate)

• मनसः (manasaḥ) - from the mind's (from the mind, of the mind)

• ज्वरम् (jvaram) - anguish (fever, anguish, suffering)

Words meanings and morphology

भवितव्यम् (bhavitavyam) - what was destined to happen (that which is to be, destiny, fate, what is inevitable)

(noun)

Nominative, neuter, singular of bhavitavya

bhavitavya - what is to be, future, destiny, inevitable

Gerundive

Derived from root bhū ('to be') with suffix -tavya

Root: bhū (class 1)

Note: Functions as a noun here, 'the destined (thing)'.

अनुप्राप्तम् (anuprāptam) - has now befallen (reached, obtained, happened, arrived)

(adjective)

Nominative, neuter, singular of anuprāpta

anuprāpta - attained, reached, happened, fallen to one's lot

Past Passive Participle

Derived from root āp ('to obtain') with prefixes anu- and pra-

Prefixes: anu+pra

Root: āp (class 5)

Note: Agrees with 'bhavitavyam'.

मन्ये (manye) - I believe (I think, I believe, I consider)

(verb)

1st person , singular, active, present (laṭ) of man

Root: man (class 4)

Note: Expresses the speaker's belief.

त्वाम् (tvām) - to you (as the recipient of destiny) (you (accusative singular))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Object of 'anuprāptam' in the sense of 'befallen you'.

तत् (tat) - that (referring to the destiny) (that, that one)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Connects 'that' (destiny) to the address 'O lord of people'.

जनाधिप (janādhipa) - O lord of people (O lord of people, O king)

(noun)

Vocative, masculine, singular of janādhipa

janādhipa - lord of people, ruler, king

Compound type : tatpuruṣa (jana+adhipa)

• jana – person, people, mankind
  noun (masculine)
• adhipa – lord, ruler, master
  noun (masculine)
  Prefix: adhi

Note: Addressed to the recipient of the statement.

दिष्ट्या (diṣṭyā) - fortunately (fortunately, luckily, by destiny)

(indeclinable)

Note: Adverbial instrumental case.

शुश्रूषमाणः (śuśrūṣamāṇaḥ) - by serving (serving, desiring to hear)

(adjective)

Nominative, masculine, singular of śuśrūṣamāṇa

śuśrūṣamāṇa - serving, desiring to hear/obey

Present Middle Participle (Desiderative)

Derived from root śru ('to hear') in the desiderative stem, with suffix -māna

Root: śru (class 5)

Note: Agrees with implied 'I' (aham).

त्वाम् (tvām) - you (you (accusative singular))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Object of 'śuśrūṣamāṇaḥ'.

मोक्ष्यामि (mokṣyāmi) - I shall free myself (I shall free, I shall liberate)

(verb)

1st person , singular, active, future (lṛṭ) of muc

Root: muc (class 6)

Note: The future tense first person singular.

मनसः (manasaḥ) - from the mind's (from the mind, of the mind)

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, thought

Note: Possessive or ablative, 'from the mind's fever'.

ज्वरम् (jvaram) - anguish (fever, anguish, suffering)

(noun)

Accusative, masculine, singular of jvara

jvara - fever, passion, distress, anxiety

Root: jvar (class 1)

Note: Object of 'mokṣyāmi'.