महाभारतः mahābhārataḥ - book-15, chapter-6, verse-8

अहं वनं गमिष्यामि भवान्राज्यं प्रशास्त्विदम् ।
न मामयशसा दग्धं भूयस्त्वं दग्धुमर्हसि ॥८॥

8. ahaṁ vanaṁ gamiṣyāmi bhavānrājyaṁ praśāstvidam ,
na māmayaśasā dagdhaṁ bhūyastvaṁ dagdhumarhasi.

8. aham vanam gamiṣyāmi bhavān rājyam praśāstu idam |
na mām ayaśasā dagdham bhūyaḥ tvam dagdhum arhasi

8. aham vanam gamiṣyāmi.
bhavān idam rājyam praśāstu.
tvam,
ayaśasā dagdham mām,
bhūyaḥ dagdhum na arhasi.

8. I shall go to the forest. May you rule this kingdom. You should not burn me again, as I am already scorched by dishonor.

Words meanings summery:

• अहम् (aham) - I

• वनम् (vanam) - to the forest (forest, wood, grove, water)

• गमिष्यामि (gamiṣyāmi) - I shall go

• भवान् (bhavān) - you (you (honorific), sir)

• राज्यम् (rājyam) - the kingdom (kingdom, sovereignty)

• प्रशास्तु (praśāstu) - may you rule (let him rule, let him govern)

• इदम् (idam) - this (kingdom) (this, this one)

• न (na) - not (not, no)

• माम् (mām) - me

• अयशसा (ayaśasā) - by dishonor (by dishonor, by infamy)

• दग्धम् (dagdham) - scorched, burnt (by dishonor) (burnt, consumed, scorched)

• भूयः (bhūyaḥ) - again (again, further, more)

• त्वम् (tvam) - you (singular)

• दग्धुम् (dagdhum) - to burn, to scorch (to burn, to consume, to scorch)

• अर्हसि (arhasi) - you ought (not to) (you ought, you are able, you deserve)

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we, us

Personal pronoun (1st person)

Note: Nominative singular.

वनम् (vanam) - to the forest (forest, wood, grove, water)

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, thicket; water (poetic)

Note: Accusative of motion to.

गमिष्यामि (gamiṣyāmi) - I shall go

(verb)

1st person , singular, active, future indicative (lṛṭ) of gam

Future Indicative

From root gam (1st class verb)

Root: gam (class 1)

Note: 1st person singular future tense.

भवान् (bhavān) - you (you (honorific), sir)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you, sir, venerable, respected

Present Active Participle

From root bhū (to be) + śatṛ suffix, used as an honorific pronoun

Root: bhū (class 1)

Note: Subject of 'praśāstu'.

राज्यम् (rājyam) - the kingdom (kingdom, sovereignty)

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, realm, sovereignty, government

Note: Direct object of 'praśāstu'.

प्रशास्तु (praśāstu) - may you rule (let him rule, let him govern)

(verb)

3rd person , singular, active, present imperative (loṭ) of śās

Imperative

From root śās (2nd class verb) with prefix pra

Prefix: pra

Root: śās (class 2)

Note: 3rd person singular imperative, implying 'let him (you honorific) rule'.

इदम् (idam) - this (kingdom) (this, this one)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

Demonstrative pronoun

Note: Accusative singular neuter, modifying 'rājyam'.

न (na) - not (not, no)

(indeclinable)

Note: Negation.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we, us

Personal pronoun (1st person)

Note: Accusative singular.

अयशसा (ayaśasā) - by dishonor (by dishonor, by infamy)

(noun)

Instrumental, neuter, singular of ayaśas

ayaśas - dishonor, infamy, disgrace

Compound of a (negation) and yaśas (fame)

Compound type : nañ-tatpuruṣa (a+yaśas)

• a – not, non-, un-
  indeclinable
  Negative prefix
• yaśas – fame, glory, renown, honor
  noun (neuter)

Note: Instrumental singular.

दग्धम् (dagdham) - scorched, burnt (by dishonor) (burnt, consumed, scorched)

(adjective)

Accusative, masculine, singular of dagdha

dagdha - burnt, consumed by fire, scorched, destroyed

Past Passive Participle

From root dah (to burn) + kta suffix

Root: dah (class 1)

Note: Accusative singular masculine, modifying 'mām'.

भूयः (bhūyaḥ) - again (again, further, more)

(indeclinable)

Adverbial form of 'bhūya' (more, stronger)

Note: Adverb.

त्वम् (tvam) - you (singular)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular/plural)

Personal pronoun (2nd person)

Note: Nominative singular.

दग्धुम् (dagdhum) - to burn, to scorch (to burn, to consume, to scorch)

(verb)

infinitive of dah

Infinitive

From root dah (1st class verb) + tumun suffix

Root: dah (class 1)

Note: Infinitive, used with 'arhasi'.

अर्हसि (arhasi) - you ought (not to) (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present indicative (laṭ) of arh

Present Indicative

From root arh (1st class verb)

Root: arh (class 1)

Note: 2nd person singular present tense. Used with an infinitive.