महाभारतः mahābhārataḥ - book-15, chapter-6, verse-3

अहोऽस्मि वञ्चितो मूढो भवता गूढबुद्धिना ।
विश्वासयित्वा पूर्वं मां यदिदं दुःखमश्नुथाः ॥३॥

3. aho'smi vañcito mūḍho bhavatā gūḍhabuddhinā ,
viśvāsayitvā pūrvaṁ māṁ yadidaṁ duḥkhamaśnuthāḥ.

3. aho asmi vañcitaḥ mūḍhaḥ bhavatā gūḍhabuddhinā
viśvāsayitvā pūrvam mām yat idam duḥkham aśnuthāḥ

3. Alas, I am deceived and foolish, (deceived) by you, whose intentions were concealed, who, after having first reassured me, now experiences this sorrow.

Words meanings summery:

• अहो (aho) - Expresses sorrow or astonishment. (alas, oh, ah)

• अस्मि (asmi) - I am

• वञ्चितः (vañcitaḥ) - deceived, cheated

• मूढः (mūḍhaḥ) - foolish, ignorant, bewildered

• भवता (bhavatā) - by Dhritarashtra (by you (honorific))

• गूढबुद्धिना (gūḍhabuddhinā) - by one with hidden intellect, by one with subtle/deceptive intellect

• विश्वासयित्वा (viśvāsayitvā) - having caused to trust, having reassured

• पूर्वम् (pūrvam) - formerly, previously, first

• माम् (mām) - Yudhishthira (me)

• यत् (yat) - that (now you experience) (that (which), because)

• इदम् (idam) - this (current) sorrow (this)

• दुःखम् (duḥkham) - sorrow, suffering

• अश्नुथाः (aśnuthāḥ) - you underwent (this sorrow) (you experienced/underwent)

Words meanings and morphology

अहो (aho) - Expresses sorrow or astonishment. (alas, oh, ah)

(indeclinable)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

वञ्चितः (vañcitaḥ) - deceived, cheated

(adjective)

Nominative, masculine, singular of vañcita

vañcita - deceived, cheated, deluded

Past Passive Participle

From root vañc (to deceive) + kta (passive participle suffix).

Root: vañc (class 1)

Note: Qualifies 'aham' (implied with 'asmi').

मूढः (mūḍhaḥ) - foolish, ignorant, bewildered

(adjective)

Nominative, masculine, singular of mūḍha

mūḍha - foolish, ignorant, stupid, bewildered

Past Passive Participle

From root muh (to be bewildered) + kta (passive participle suffix).

Root: muh (class 4)

Note: Qualifies 'aham' (implied with 'asmi').

भवता (bhavatā) - by Dhritarashtra (by you (honorific))

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - you (honorific), your honor

Root: bhū (class 1)

Note: Agent of the passive verb ('vañcitaḥ').

गूढबुद्धिना (gūḍhabuddhinā) - by one with hidden intellect, by one with subtle/deceptive intellect

(adjective)

Instrumental, masculine, singular of gūḍhabuddhin

gūḍhabuddhin - having a concealed/subtle intellect, with hidden intentions

Compound: gūḍha (hidden) + buddhi (intellect) + -in suffix (possessive).

Compound type : bahuvrihi (gūḍha+buddhi)

• gūḍha – hidden, concealed, secret
  adjective (masculine)
  Past Passive Participle
  From root guh (to hide) + kta (passive participle suffix).
  Root: guh (class 1)
• buddhi – intellect, understanding, discernment
  noun (feminine)
  From root budh (to know, perceive).
  Root: budh (class 1)

Note: Qualifies 'bhavatā'.

विश्वासयित्वा (viśvāsayitvā) - having caused to trust, having reassured

(indeclinable)

causative gerund

Causative of vi + śvas (to trust) + ktvā (absolutive suffix).

Prefix: vi

Root: śvas (class 2)

Note: Gerund (absolutive) indicating a preceding action.

पूर्वम् (pūrvam) - formerly, previously, first

(indeclinable)

Adverbial form of pūrva (former).

Note: Modifies 'viśvāsayitvā'.

माम् (mām) - Yudhishthira (me)

(pronoun)

Accusative, singular of aham

aham - I, ego (ahaṅkāra)

Note: Object of 'viśvāsayitvā'.

यत् (yat) - that (now you experience) (that (which), because)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, because, since

Note: Connects the clauses.

इदम् (idam) - this (current) sorrow (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Qualifies 'duḥkham'.

दुःखम् (duḥkham) - sorrow, suffering

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - sorrow, pain, suffering, unhappiness

Note: Subject of 'aśnuthāḥ'.

अश्नुथाः (aśnuthāḥ) - you underwent (this sorrow) (you experienced/underwent)

(verb)

2nd person , singular, middle, imperfect (laṅ) of aś

Second singular imperfect (laṅ) or aorist (luṅ) middle of root aś (class 5/9).

Root: aś (class 5)