महाभारतः
mahābhārataḥ
-
book-15, chapter-6, verse-11
वयं हि पुत्रा भवतो यथा दुर्योधनादयः ।
गान्धारी चैव कुन्ती च निर्विशेषे मते मम ॥११॥
गान्धारी चैव कुन्ती च निर्विशेषे मते मम ॥११॥
11. vayaṁ hi putrā bhavato yathā duryodhanādayaḥ ,
gāndhārī caiva kuntī ca nirviśeṣe mate mama.
gāndhārī caiva kuntī ca nirviśeṣe mate mama.
11.
vayam hi putrāḥ bhavataḥ yathā duryodhana-ādayaḥ
| gāndhārī ca eva kuntī ca nirviśeṣe mate mama
| gāndhārī ca eva kuntī ca nirviśeṣe mate mama
11.
vayam hi bhavataḥ putrāḥ,
yathā duryodhana-ādayaḥ.
mama mate gāndhārī ca kuntī ca eva nirviśeṣe.
yathā duryodhana-ādayaḥ.
mama mate gāndhārī ca kuntī ca eva nirviśeṣe.
11.
Indeed, we are your sons, just like Duryodhana and the others. In my estimation, there is no distinction between Gandhari and Kunti.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वयम् (vayam) - we
- हि (hi) - indeed, surely
- पुत्राः (putrāḥ) - sons
- भवतः (bhavataḥ) - your (honorific)
- यथा (yathā) - just as, as, according to
- दुर्योधन-आदयः (duryodhana-ādayaḥ) - Duryodhana and others
- गान्धारी (gāndhārī) - Gandhari (proper name)
- च (ca) - and
- एव (eva) - only, indeed, just
- कुन्ती (kuntī) - Kunti (proper name)
- च (ca) - and
- निर्विशेषे (nirviśeṣe) - without distinction (without distinction, impartial)
- मते (mate) - in my estimation (in the opinion, in the thought)
- मम (mama) - my, mine
Words meanings and morphology
वयम् (vayam) - we
(pronoun)
Nominative, plural of asmad
asmad - I, me
हि (hi) - indeed, surely
(indeclinable)
पुत्राः (putrāḥ) - sons
(noun)
Nominative, masculine, plural of putra
putra - son, child
भवतः (bhavataḥ) - your (honorific)
(pronoun)
Genitive, masculine, singular of bhavat
bhavat - you (honorific), your honor
यथा (yathā) - just as, as, according to
(indeclinable)
दुर्योधन-आदयः (duryodhana-ādayaḥ) - Duryodhana and others
(noun)
Nominative, masculine, plural of duryodhana-ādi
duryodhana-ādi - Duryodhana and others
Compound type : tatpurusha (duryodhana+ādi)
- duryodhana – Duryodhana (proper name, son of Dhritarashtra)
proper noun (masculine) - ādi – beginning, and so on, others
noun (masculine)
गान्धारी (gāndhārī) - Gandhari (proper name)
(proper noun)
Nominative, feminine, singular of gāndhārī
gāndhārī - Gandhari, wife of Dhritarashtra
च (ca) - and
(indeclinable)
एव (eva) - only, indeed, just
(indeclinable)
कुन्ती (kuntī) - Kunti (proper name)
(proper noun)
Nominative, feminine, singular of kuntī
kuntī - Kunti, mother of the Pandavas
च (ca) - and
(indeclinable)
निर्विशेषे (nirviśeṣe) - without distinction (without distinction, impartial)
(adjective)
Locative, neuter, singular of nirviśeṣa
nirviśeṣa - without distinction, without difference, impartial
Compound of nis (without) + viśeṣa (distinction)
Compound type : avyayibhava (nis+viśeṣa)
- nis – out, without, away
indeclinable
Prefix for negation/absence - viśeṣa – distinction, difference, peculiar mark
noun (masculine)
Note: Used here adverbially, 'without distinction'
मते (mate) - in my estimation (in the opinion, in the thought)
(noun)
Locative, neuter, singular of mata
mata - opinion, thought, doctrine, belief
Past Passive Participle (substantivized)
Derived from root man (to think)
Root: man (class 4)
मम (mama) - my, mine
(pronoun)
Genitive, singular of asmad
asmad - I, me