महाभारतः mahābhārataḥ - book-15, chapter-41, verse-6

ऋषिप्रसादात्तेऽन्ये च क्षत्रिया नष्टमन्यवः ।
असौहृदं परित्यज्य सौहृदे पर्यवस्थिताः ॥६॥

6. ṛṣiprasādātte'nye ca kṣatriyā naṣṭamanyavaḥ ,
asauhṛdaṁ parityajya sauhṛde paryavasthitāḥ.

6. ṛṣi-prasādāt te anye ca Kṣatriyāḥ naṣṭa-manyavaḥ
asauhṛdam parityajya sauhṛde paryavasthitāḥ

6. By the grace of the sages, those other warriors (kṣatriyāḥ) whose anger had vanished, abandoning their animosity, also became firmly established in friendship.

Words meanings summery:

• ऋषि-प्रसादात् (ṛṣi-prasādāt) - by the grace of the sage(s), from the favor of the seer(s)

• ते (te) - they, those

• अन्ये (anye) - others

• च (ca) - and

• क्षत्रियाः (kṣatriyāḥ) - warriors, members of the warrior class

• नष्ट-मन्यवः (naṣṭa-manyavaḥ) - whose anger has vanished, whose wrath is lost

• असौहृदम् (asauhṛdam) - hostility, unfriendliness, lack of friendship

• परित्यज्य (parityajya) - having abandoned, having given up

• सौहृदे (sauhṛde) - in friendship, in affection

• पर्यवस्थिताः (paryavasthitāḥ) - firmly established, thoroughly settled

Words meanings and morphology

ऋषि-प्रसादात् (ṛṣi-prasādāt) - by the grace of the sage(s), from the favor of the seer(s)

(noun)

Ablative, masculine, singular of ṛṣi-prasāda

ṛṣi-prasāda - grace of a sage, favor of a seer

Compound type : Tatpuruṣa (ṛṣi+prasāda)

• ṛṣi – sage, seer, inspired poet
  noun (masculine)
• prasāda – grace, favor, kindness, tranquility
  noun (masculine)
  Prefix: pra
  Root: sad (class 1)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that

अन्ये (anye) - others

(adjective)

Nominative, masculine, plural of anya

anya - other, another

च (ca) - and

(indeclinable)

क्षत्रियाः (kṣatriyāḥ) - warriors, members of the warrior class

(noun)

Nominative, masculine, plural of Kṣatriya

Kṣatriya - warrior, member of the Kṣatriya class

नष्ट-मन्यवः (naṣṭa-manyavaḥ) - whose anger has vanished, whose wrath is lost

(adjective)

Nominative, masculine, plural of naṣṭa-manyu

naṣṭa-manyu - one whose anger is gone

Compound type : Bahuvrīhi (naṣṭa+manyu)

• naṣṭa – lost, destroyed, vanished
  adjective
  Past Passive Participle
  From the root √naś (to perish, be lost).
  Root: naś (class 4)
• manyu – anger, wrath, spirit, mind
  noun (masculine)

असौहृदम् (asauhṛdam) - hostility, unfriendliness, lack of friendship

(noun)

Accusative, neuter, singular of asauhṛda

asauhṛda - unfriendliness, hostility

Formed by adding the negative prefix 'a-' to 'sauhṛda' (friendship).

परित्यज्य (parityajya) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

Formed from the root √tyaj (to abandon) with the prefix pari- and the suffix -ya.

Prefix: pari

Root: tyaj (class 1)

सौहृदे (sauhṛde) - in friendship, in affection

(noun)

Locative, neuter, singular of sauhṛda

sauhṛda - friendship, affection, kindness

पर्यवस्थिताः (paryavasthitāḥ) - firmly established, thoroughly settled

(adjective)

Nominative, masculine, plural of paryavasthita

paryavasthita - firmly established, thoroughly settled

Past Passive Participle

From the root √sthā (to stand) with prefixes pari- and ava-.

Prefixes: pari+ava

Root: sthā (class 1)