महाभारतः mahābhārataḥ - book-15, chapter-41, verse-25

तच्छ्रुत्वा नरदेवानां पुनरागमनं नराः ।
जहृषुर्मुदिताश्चासन्नन्यदेहगता अपि ॥२५॥

25. tacchrutvā naradevānāṁ punarāgamanaṁ narāḥ ,
jahṛṣurmuditāścāsannanyadehagatā api.

25. tat śrutvā naradevānām punarāgamanam narāḥ
jahṛṣuḥ muditāḥ ca āsan anyadehagatāḥ api

25. Having heard of that return of the human-like deities (their ancestors), the people (living relatives) rejoiced and were delighted. Even those (ancestors) who had attained other bodies (and returned) were also delighted.

Words meanings summery:

• तत् (tat) - that (event, referring to the manifestation by Vyāsa) (that)

• श्रुत्वा (śrutvā) - having heard

• नरदेवानाम् (naradevānām) - of the human-like deities (ancestors/relatives) (of human-gods, of kings)

• पुनरागमनम् (punarāgamanam) - the return (return, coming back)

• नराः (narāḥ) - the people (living relatives) (men, people, human beings)

• जहृषुः (jahṛṣuḥ) - they rejoiced (they rejoiced, they were glad)

• मुदिताः (muditāḥ) - delighted (delighted, joyful, pleased)

• च (ca) - and (and, also)

• आसन् (āsan) - they were (they were, they existed)

• अन्यदेहगताः (anyadehagatāḥ) - those who had attained other bodies (the returned deceased) (having gone to another body, who have attained another body)

• अपि (api) - even, also (also, even, too)

Words meanings and morphology

तत् (tat) - that (event, referring to the manifestation by Vyāsa) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Object of śrutvā.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

From root śru (to hear) with ktvā suffix.

Root: śru (class 5)

नरदेवानाम् (naradevānām) - of the human-like deities (ancestors/relatives) (of human-gods, of kings)

(noun)

Genitive, masculine, plural of naradeva

naradeva - king, human-god, god among men

Compound nara (man) + deva (god).

Compound type : karmadhāraya (nara+deva)

• nara – man, human being
  noun (masculine)
• deva – god, deity, divine being
  noun (masculine)
  Root: div (class 4)

Note: Connected with punarāgamanam.

पुनरागमनम् (punarāgamanam) - the return (return, coming back)

(noun)

Accusative, neuter, singular of punarāgamana

punarāgamana - return, coming again

Compound punar (again) + āgamana (coming). From ā (prefix) + root gam (to go) + suffix ana.

Compound type : tatpuruṣa (punar+āgamana)

• punar – again, back, anew
  indeclinable
• āgamana – coming, arrival
  noun (neuter)
  From ā (prefix) + root gam (to go) + ana suffix.
  Prefix: ā
  Root: gam (class 1)

Note: Object of śrutvā.

नराः (narāḥ) - the people (living relatives) (men, people, human beings)

(noun)

Nominative, masculine, plural of nara

nara - man, human being

Note: Subject of jahṛṣuḥ and āsan.

जहृषुः (jahṛṣuḥ) - they rejoiced (they rejoiced, they were glad)

(verb)

3rd person , plural, active, past perfect (liṭ) of hṛṣ

Perfect active

Third person plural perfect active of root hṛṣ. Pāṇinian liṭ.

Root: hṛṣ (class 4)

Note: Verb for narāḥ.

मुदिताः (muditāḥ) - delighted (delighted, joyful, pleased)

(adjective)

Nominative, masculine, plural of mudita

mudita - delighted, glad, joyful

Past Passive Participle

From root mud (to rejoice) with kta suffix.

Root: mud (class 1)

Note: Refers to narāḥ and anyadehagatāḥ.

च (ca) - and (and, also)

(indeclinable)

Note: Connects jahṛṣuḥ and muditāḥ āsan.

आसन् (āsan) - they were (they were, they existed)

(verb)

3rd person , plural, active, past imperfect (laṅ) of as

Imperfect active

Third person plural imperfect active of root as. Pāṇinian laṅ.

Root: as (class 2)

अन्यदेहगताः (anyadehagatāḥ) - those who had attained other bodies (the returned deceased) (having gone to another body, who have attained another body)

(adjective)

Nominative, masculine, plural of anyadehagata

anyadehagata - gone to another body, having attained another body

Compound anya (other) + deha (body) + gata (gone, attained). gata is a past passive participle of gam.

Compound type : tatpuruṣa (anya+deha+gata)

• anya – other, another
  pronoun (masculine)
• deha – body
  noun (masculine)
  Root: dih (class 4)
• gata – gone, attained, reached
  adjective (masculine)
  Past Passive Participle
  From root gam (to go) with kta suffix.
  Root: gam (class 1)

Note: Subject of āsan alongside narāḥ, implying both groups rejoiced.

अपि (api) - even, also (also, even, too)

(indeclinable)

Note: Emphasizes anyadehagatāḥ.