महाभारतः mahābhārataḥ - book-15, chapter-41, verse-21

एवं क्रमेण सर्वास्ताः शीलवत्यः कुलस्त्रियः ।
प्रविश्य तोयं निर्मुक्ता जग्मुर्भर्तृसलोकताम् ॥२१॥

21. evaṁ krameṇa sarvāstāḥ śīlavatyaḥ kulastriyaḥ ,
praviśya toyaṁ nirmuktā jagmurbhartṛsalokatām.

21. evam krameṇa sarvāḥ tāḥ śīlavatyaḥ kulastriyaḥ
praviśya toyam nirmuktāḥ jagmuḥ bhartṛsalokatām

21. evam krameṇa tāḥ sarvāḥ śīlavatyaḥ kulastriyaḥ
toyam praviśya nirmuktāḥ bhartṛsalokatām jagmuḥ

21. Thus, in due course, all those virtuous noble ladies, having entered the water, became liberated and attained the same world as their husbands.

Words meanings summery:

• एवम् (evam) - thus, in this way (thus, in this manner)

• क्रमेण (krameṇa) - in due course, one by one (in order, successively, in due course)

• सर्वाः (sarvāḥ) - all (of them) (all, every)

• ताः (tāḥ) - those (women) (they, those (fem.))

• शीलवत्यः (śīlavatyaḥ) - virtuous (women) (virtuous, moral, chaste)

• कुलस्त्रियः (kulastriyaḥ) - noble ladies, wives of good family (noble ladies, women of good family, wives)

• प्रविश्य (praviśya) - having entered (the water) (having entered)

• तोयम् (toyam) - the water (water)

• निर्मुक्ताः (nirmuktāḥ) - liberated (from bodies) (liberated, freed)

• जग्मुः (jagmuḥ) - they went

• भर्तृसलोकताम् (bhartṛsalokatām) - to the realm/world of their husbands (to the state of being in the same world as husbands)

Words meanings and morphology

एवम् (evam) - thus, in this way (thus, in this manner)

(indeclinable)

क्रमेण (krameṇa) - in due course, one by one (in order, successively, in due course)

(noun)

Instrumental, masculine, singular of krama

krama - step, order, succession, course

Root: kram (class 1)

Note: Adverbial use.

सर्वाः (sarvāḥ) - all (of them) (all, every)

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, whole, every

Note: Agrees with `kulastriyaḥ`.

ताः (tāḥ) - those (women) (they, those (fem.))

(pronoun)

Nominative, feminine, plural of tad

tad - that, those

Note: Refers to the women.

शीलवत्यः (śīlavatyaḥ) - virtuous (women) (virtuous, moral, chaste)

(adjective)

Nominative, feminine, plural of śīlavatī

śīlavatī - virtuous, moral, well-behaved (fem.)

Derived from `śīla` (character, conduct) + `-vat` (possessive suffix)

Note: Agrees with `kulastriyaḥ`.

कुलस्त्रियः (kulastriyaḥ) - noble ladies, wives of good family (noble ladies, women of good family, wives)

(noun)

Nominative, feminine, plural of kulastrī

kulastrī - woman of good family, noble lady, chaste wife

Compound of `kula` (family) and `strī` (woman).

Compound type : tatpuruṣa (kula+strī)

• kula – family, lineage, race
  noun (neuter)
• strī – woman, wife, female
  noun (feminine)

प्रविश्य (praviśya) - having entered (the water) (having entered)

(indeclinable)

Absolutive / Gerund

Derived from root √viś (to enter) with upasarga pra-.

Prefix: pra

Root: viś (class 6)

Note: Governs `toyam`.

तोयम् (toyam) - the water (water)

(noun)

Accusative, neuter, singular of toya

toya - water

Note: Object of `praviśya`.

निर्मुक्ताः (nirmuktāḥ) - liberated (from bodies) (liberated, freed)

(adjective)

Nominative, feminine, plural of nirmukta

nirmukta - liberated, freed, released

Past Passive Participle

Derived from root √muc (to release) with upasarga nir-.

Prefix: nir

Root: muc (class 6)

Note: Agrees with `kulastriyaḥ`.

जग्मुः (jagmuḥ) - they went

(verb)

3rd person , plural, active, perfect (lit) of jagmu

Perfect tense, 3rd person plural

From root √gam (to go). Perfect tense reduplicated form.

Root: gam (class 1)

Note: Main verb.

भर्तृसलोकताम् (bhartṛsalokatām) - to the realm/world of their husbands (to the state of being in the same world as husbands)

(noun)

Accusative, feminine, singular of bhartṛsalokatā

bhartṛsalokatā - the state of being in the same world as the husband

Compound of `bhartṛ` (husband) and `salokatā` (state of being in the same world).

Compound type : tatpuruṣa (bhartṛ+salokatā)

• bhartṛ – husband, supporter, lord
  noun (masculine)
  agent noun
  From root √bhṛ
  Root: bhṛ (class 3)
• salokatā – the state of being in the same world/realm
  noun (feminine)
  Derived from `saloka` (same world) + `tā` (abstract suffix). `saloka` itself is a Bahuvrihi compound: `saha` (with) + `loka` (world) meaning 'having the same world'.