महाभारतः mahābhārataḥ - book-15, chapter-41, verse-28

स्वाध्याययुक्ताः पुरुषाः क्रियायुक्ताश्च भारत ।
अध्यात्मयोगयुक्ताश्च धृतिमन्तश्च मानवाः ।
श्रुत्वा पर्व त्विदं नित्यमवाप्स्यन्ति परां गतिम् ॥२८॥

28. svādhyāyayuktāḥ puruṣāḥ kriyāyuktāśca bhārata ,
adhyātmayogayuktāśca dhṛtimantaśca mānavāḥ ,
śrutvā parva tvidaṁ nityamavāpsyanti parāṁ gatim.

28. svādhyāyayuktāḥ puruṣāḥ kriyāyuktāḥ
ca bhārata adhyātmayogayuktāḥ ca
dhṛtimantaḥ ca mānavāḥ śrutvā parva
tu idam nityam avāpsyanti parām gatim

28. bhārata svādhyāyayuktāḥ ca kriyāyuktāḥ
ca adhyātmayogayuktāḥ ca dhṛtimantaḥ
ca mānavāḥ puruṣāḥ idam tu parva
nityam śrutvā parām gatim avāpsyanti

28. O Bhārata, those persons who are devoted to self-study (svādhyāya), engaged in (Vedic) rituals, dedicated to spiritual (yoga) practices, and human beings endowed with fortitude, will certainly attain the supreme destination by constantly listening to this section.

Words meanings summery:

• स्वाध्याययुक्ताः (svādhyāyayuktāḥ) - engaged in self-study/Vedic study

• पुरुषाः (puruṣāḥ) - persons, men

• क्रियायुक्ताः (kriyāyuktāḥ) - engaged in (Vedic) actions/rituals

• च (ca) - and, also

• भारत (bhārata) - O Janamejaya (as addressed in the Mahābhārata) (O descendant of Bharata, O Bhārata)

• अध्यात्मयोगयुक्ताः (adhyātmayogayuktāḥ) - engaged in spiritual (yoga) practices

• च (ca) - and, also

• धृतिमन्तः (dhṛtimantaḥ) - endowed with fortitude, resolute

• च (ca) - and, also

• मानवाः (mānavāḥ) - human beings, descendants of Manu

• श्रुत्वा (śrutvā) - having heard

• पर्व (parva) - this particular section/story of the Mahābhārata (section, chapter, knot, joint)

• तु (tu) - certainly (but, indeed, however)

• इदम् (idam) - this (story/section) (this)

• नित्यम् (nityam) - constantly, regularly (always, constantly, perpetually)

• अवाप्स्यन्ति (avāpsyanti) - will attain (the supreme destination) (will attain)

• पराम् (parām) - supreme, highest, ultimate

• गतिम् (gatim) - destination, state, course, movement

Words meanings and morphology

स्वाध्याययुक्ताः (svādhyāyayuktāḥ) - engaged in self-study/Vedic study

(adjective)

Nominative, masculine, plural of svādhyāyayukta

svādhyāyayukta - engaged in self-study, devoted to Vedic recitation

Compound type : tatpuruṣa (svādhyāya+yukta)

• svādhyāya – self-study, recitation of Vedas
  noun (masculine)
  derived from svā (own) and adhyāya (study, reading)
  Prefix: adhi
  Root: adhi-i
• yukta – joined, connected, engaged, devoted
  adjective (masculine)
  Past Passive Participle
  from root yuj with suffix kta
  Root: yuj (class 7)

पुरुषाः (puruṣāḥ) - persons, men

(noun)

Nominative, masculine, plural of puruṣa

puruṣa - man, person, human being, spirit (puruṣa)

क्रियायुक्ताः (kriyāyuktāḥ) - engaged in (Vedic) actions/rituals

(adjective)

Nominative, masculine, plural of kriyāyukta

kriyāyukta - engaged in action, performing rituals

Compound type : tatpuruṣa (kriyā+yukta)

• kriyā – action, deed, ritual, performance
  noun (feminine)
  from root kṛ (to do)
  Root: kṛ (class 8)
• yukta – joined, connected, engaged, devoted
  adjective (masculine)
  Past Passive Participle
  from root yuj with suffix kta
  Root: yuj (class 7)

च (ca) - and, also

(indeclinable)

भारत (bhārata) - O Janamejaya (as addressed in the Mahābhārata) (O descendant of Bharata, O Bhārata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, India

patronymic of Bharata

Root: bhṛ (class 1)

अध्यात्मयोगयुक्ताः (adhyātmayogayuktāḥ) - engaged in spiritual (yoga) practices

(adjective)

Nominative, masculine, plural of adhyātmayogayukta

adhyātmayogayukta - engaged in the yoga of the supreme self, devoted to spiritual (yoga)

Compound type : tatpuruṣa (adhyātma+yoga+yukta)

• adhyātma – pertaining to the self or spirit, spiritual
  noun (neuter)
  from adhi (over, concerning) + ātman (self)
  Prefix: adhi
• yoga – union, conjunction, discipline, spiritual practice (yoga)
  noun (masculine)
  from root yuj
  Root: yuj (class 7)
• yukta – joined, connected, engaged, devoted
  adjective (masculine)
  Past Passive Participle
  from root yuj with suffix kta
  Root: yuj (class 7)

च (ca) - and, also

(indeclinable)

धृतिमन्तः (dhṛtimantaḥ) - endowed with fortitude, resolute

(adjective)

Nominative, masculine, plural of dhṛtimant

dhṛtimant - possessing firmness, resolute, steadfast, brave

derived from dhṛti (fortitude) + suffix matup

Root: dhṛ (class 1)

च (ca) - and, also

(indeclinable)

मानवाः (mānavāḥ) - human beings, descendants of Manu

(noun)

Nominative, masculine, plural of mānava

mānava - human, human being, descendant of Manu

derived from Manu + aṇ suffix

Root: man (class 4)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

from root śru with suffix ktvā

Root: śru (class 5)

पर्व (parva) - this particular section/story of the Mahābhārata (section, chapter, knot, joint)

(noun)

Accusative, neuter, singular of parvan

parvan - knot, joint, section, chapter, festival day

तु (tu) - certainly (but, indeed, however)

(indeclinable)

इदम् (idam) - this (story/section) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

नित्यम् (nityam) - constantly, regularly (always, constantly, perpetually)

(indeclinable)

Note: Adverbial use of neuter accusative.

अवाप्स्यन्ति (avāpsyanti) - will attain (the supreme destination) (will attain)

(verb)

3rd person , plural, active, future (lṛṭ) of avāp

Future Tense

Root āp with prefix ava

Prefix: ava

Root: āp (class 5)

पराम् (parām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, ultimate, excellent, distant

गतिम् (gatim) - destination, state, course, movement

(noun)

Accusative, feminine, singular of gati

gati - going, motion, course, way, state, destination, refuge

from root gam with suffix ti

Root: gam (class 1)