महाभारतः mahābhārataḥ - book-15, chapter-41, verse-27

इष्टबान्धवसंयोगमनायासमनामयम् ।
य इमं श्रावयेद्विद्वान्संसिद्धिं प्राप्नुयात्पराम् ॥२७॥

27. iṣṭabāndhavasaṁyogamanāyāsamanāmayam ,
ya imaṁ śrāvayedvidvānsaṁsiddhiṁ prāpnuyātparām.

27. iṣṭabāndhavasaṃyogam anāyāsam anāmayam yaḥ imam
śrāvayet vidvān saṃsiddhim prāpnuyāt parām

27. That learned person who causes this narrative about the effortless and blissful union with desired relatives to be heard, he will attain supreme perfection.

Words meanings summery:

• इष्टबान्धवसंयोगम् (iṣṭabāndhavasaṁyogam) - the reunion with desired relatives (union with desired relatives)

• अनायासम् (anāyāsam) - effortless (without effort, effortless, easy)

• अनामयम् (anāmayam) - blissful (without sickness, healthy, blissful)

• यः (yaḥ) - that (person) who (who, which)

• इमम् (imam) - this (story) (this, him)

• श्रावयेत् (śrāvayet) - he causes to be heard, he relates (he should cause to hear, he should relate)

• विद्वान् (vidvān) - learned (person) (learned, wise, knowing)

• संसिद्धिम् (saṁsiddhim) - supreme perfection (perfection, accomplishment, complete success)

• प्राप्नुयात् (prāpnuyāt) - he will attain (he should obtain, he would attain)

• पराम् (parām) - supreme (supreme, highest, ultimate)

Words meanings and morphology

इष्टबान्धवसंयोगम् (iṣṭabāndhavasaṁyogam) - the reunion with desired relatives (union with desired relatives)

(noun)

Accusative, masculine, singular of iṣṭabāndhavasaṃyoga

iṣṭabāndhavasaṁyoga - union with desired relatives/friends

Compound of iṣṭa (desired) + bāndhava (relative/friend) + saṃyoga (union).

Compound type : tatpuruṣa (iṣṭa+bāndhava+saṃyoga)

• iṣṭa – desired, wished for, beloved, worshipped
  adjective (masculine)
  Past Passive Participle
  From root iṣ (to wish, desire) with kta suffix.
  Root: iṣ (class 6)
• bāndhava – relative, kinsman, friend
  noun (masculine)
• saṃyoga – union, conjunction, contact
  noun (masculine)
  From sam (prefix) + root yuj (to join) + suffix a.
  Prefix: sam
  Root: yuj (class 7)

Note: Object of implied śrāvayet (refers to the story of this union).

अनायासम् (anāyāsam) - effortless (without effort, effortless, easy)

(adjective)

Accusative, masculine, singular of anāyāsa

anāyāsa - without effort, ease, facility

Compound a (negation) + āyāsa (effort, trouble).

Compound type : navī-tatpuruṣa (a+āyāsa)

• a – not, non-
  indeclinable
  Negative prefix.
• āyāsa – effort, fatigue, trouble
  noun (masculine)
  From ā (prefix) + root yas (to exert) + suffix a.
  Prefix: ā
  Root: yas (class 4)

Note: Qualifies iṣṭabāndhavasaṃyogam.

अनामयम् (anāmayam) - blissful (without sickness, healthy, blissful)

(adjective)

Accusative, masculine, singular of anāmaya

anāmaya - healthy, free from disease or trouble, blissful

Compound a (negation) + āmaya (sickness, disease, trouble).

Compound type : navī-tatpuruṣa (a+āmaya)

• a – not, non-
  indeclinable
  Negative prefix.
• āmaya – sickness, disease, trouble
  noun (masculine/neuter)
  Prefix: ā
  Root: am (class 1)

Note: Qualifies iṣṭabāndhavasaṃyogam.

यः (yaḥ) - that (person) who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

Note: Correlative with the implied saḥ for prāpnuyāt.

इमम् (imam) - this (story) (this, him)

(pronoun)

Accusative, masculine, singular of idam

idam - this, here

Note: Refers to the narrative/chapter, object of śrāvayet.

श्रावयेत् (śrāvayet) - he causes to be heard, he relates (he should cause to hear, he should relate)

(verb)

3rd person , singular, active, optative (liṅ) of śrāvaya

Optative active (causative)

Third person singular optative active of the causative stem of root śru (to hear). Pāṇinian liṅ (vidhi-liṅ).

Root: śru (class 5)

विद्वान् (vidvān) - learned (person) (learned, wise, knowing)

(adjective)

Nominative, masculine, singular of vidvat

vidvat - knowing, learned, wise, skilled

Present Active Participle

From root vid (to know) with śatṛ suffix.

Root: vid (class 2)

Note: Acts as the subject's attribute.

संसिद्धिम् (saṁsiddhim) - supreme perfection (perfection, accomplishment, complete success)

(noun)

Accusative, feminine, singular of saṃsiddhi

saṁsiddhi - perfection, complete success, accomplishment, final liberation

From sam (prefix) + root sidh (to accomplish) + suffix ti.

Prefix: sam

Root: sidh (class 4)

प्राप्नुयात् (prāpnuyāt) - he will attain (he should obtain, he would attain)

(verb)

3rd person , singular, active, optative (liṅ) of prāp

Optative active

Third person singular optative active of root āp with prefix pra. Pāṇinian liṅ (vidhi-liṅ).

Prefix: pra

Root: āp (class 5)

पराम् (parām) - supreme (supreme, highest, ultimate)

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, ultimate, other, distant