महाभारतः mahābhārataḥ - book-14, chapter-83, verse-7

अदत्तानुनयो युद्धे यदि त्वं पितृभिर्मम ।
करिष्यामि तवातिथ्यं प्रहर प्रहरामि वा ॥७॥

7. adattānunayo yuddhe yadi tvaṁ pitṛbhirmama ,
kariṣyāmi tavātithyaṁ prahara praharāmi vā.

7. adattānunayaḥ yuddhe yadi tvam pitṛbhiḥ mama
kariṣyāmi tava ātithyam prahara praharāmi vā

7. yadi tvam mama pitṛbhiḥ adattānunayaḥ yuddhe (asi),
tava ātithyam kariṣyāmi.
(tvam) prahara vā (aham) praharāmi.

7. If you engage in battle without the consent of my elders, I will offer you hospitality (by fighting you). You strike first, or I will.

Words meanings summery:

• अदत्तानुनयः (adattānunayaḥ) - one who has not received the consent (of elders) (one who has not been given permission/consent; one who has not been appeased)

• युद्धे (yuddhe) - in battle (with me) (in battle, in war, in a fight)

• यदि (yadi) - if, in case

• त्वम् (tvam) - you (Jarāsandha) (you)

• पितृभिः (pitṛbhiḥ) - by my elders/ancestors (referring to Bhima's respected kinsmen) (by fathers, by ancestors, by elders)

• मम (mama) - my (referring to Bhima's elders) (my, of me)

• करिष्यामि (kariṣyāmi) - I will give (hospitality), I will deal with (I will do, I will make, I will perform)

• तव (tava) - your (referring to Jarāsandha) (your, of you)

• आतिथ्यम् (ātithyam) - hospitality (here, a fight offered as a form of reception) (hospitality, reception of guests)

• प्रहर (prahara) - You (Jarāsandha) strike first (strike, hit, attack)

• प्रहरामि (praharāmi) - I (Bhima) will strike (I strike, I hit, I attack)

• वा (vā) - or, either

Words meanings and morphology

अदत्तानुनयः (adattānunayaḥ) - one who has not received the consent (of elders) (one who has not been given permission/consent; one who has not been appeased)

(adjective)

Nominative, masculine, singular of adattānunaya

adattānunaya - not having received permission; not having been appeased

Compound of 'a' (negation) + 'datta' (given, Past Passive Participle of dā) + 'anunaya' (conciliation, permission).

Compound type : Bahuvrīhi (a+datta+anunaya)

• a – not, un-
  indeclinable
  Negation prefix.
• datta – given, granted
  adjective (neuter)
  Past Passive Participle
  From root 'dā' (to give).
  Root: dā
• anunaya – conciliation, permission, consent, entreaty
  noun (masculine)
  From root 'nī' with prefix 'anu'.
  Prefix: anu
  Root: nī

युद्धे (yuddhe) - in battle (with me) (in battle, in war, in a fight)

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, fight, war

From root 'yudh' (to fight).

Root: yudh (class 4)

यदि (yadi) - if, in case

(indeclinable)

त्वम् (tvam) - you (Jarāsandha) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

पितृभिः (pitṛbhiḥ) - by my elders/ancestors (referring to Bhima's respected kinsmen) (by fathers, by ancestors, by elders)

(noun)

Instrumental, masculine, plural of pitṛ

pitṛ - father, ancestor, elder, guardian

मम (mama) - my (referring to Bhima's elders) (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me (first person pronoun)

Genitive singular form.

करिष्यामि (kariṣyāmi) - I will give (hospitality), I will deal with (I will do, I will make, I will perform)

(verb)

1st person , singular, active, future (lṛṭ) of kṛ

Future tense, active voice

From root 'kṛ' (8th class).

Root: kṛ (class 8)

तव (tava) - your (referring to Jarāsandha) (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (second person pronoun)

Genitive singular form.

आतिथ्यम् (ātithyam) - hospitality (here, a fight offered as a form of reception) (hospitality, reception of guests)

(noun)

Accusative, neuter, singular of ātithya

ātithya - hospitality, reception, guest-rite

Derived from 'atithi' (guest).

प्रहर (prahara) - You (Jarāsandha) strike first (strike, hit, attack)

(verb)

2nd person , singular, active, imperative (loṭ) of hṛ

Imperative mood, active voice

From root 'hṛ' (1st class) with prefix 'pra'.

Prefix: pra

Root: hṛ (class 1)

प्रहरामि (praharāmi) - I (Bhima) will strike (I strike, I hit, I attack)

(verb)

1st person , singular, active, present (laṭ) of hṛ

Present tense, active voice

From root 'hṛ' (1st class) with prefix 'pra'.

Prefix: pra

Root: hṛ (class 1)

Note: Used here to indicate an immediate intention or potential future action, offering an alternative to the imperative 'prahara'.

वा (vā) - or, either

(indeclinable)

Note: Used here to indicate an alternative: 'strike, or I strike'.