महाभारतः mahābhārataḥ - book-14, chapter-83, verse-26

इति मत्वा स चात्मानं प्रत्यादिष्टं स्म मागधः ।
तथ्यमित्यवगम्यैनं प्राञ्जलिः प्रत्यपूजयत् ॥२६॥

26. iti matvā sa cātmānaṁ pratyādiṣṭaṁ sma māgadhaḥ ,
tathyamityavagamyainaṁ prāñjaliḥ pratyapūjayat.

26. iti matvā sa ca ātmānam pratyādiṣṭam sma māgadhaḥ
tathyām iti avagamya enam prāñjaliḥ pratyapūjayat

26. saḥ māgadhaḥ ca iti ātmānam pratyādiṣṭam sma matvā,
tathyām iti avagamya enam prāñjaliḥ pratyapūjayat

26. And having considered himself (ātman) as rejected, the Magadha king, understanding it to be true, honored him with joined hands.

Words meanings summery:

• इति (iti) - thus, so (introduces direct speech or thought)

• मत्वा (matvā) - having thought, having considered

• स (sa) - the Magadha king (he)

• च (ca) - and, also

• आत्मानम् (ātmānam) - himself (referring to the Magadha king) (self, soul, himself)

• प्रत्यादिष्टम् (pratyādiṣṭam) - rejected, forbidden, refused

• स्म (sma) - emphasizes the past action of being rejected ((particle indicating past tense))

• मागधः (māgadhaḥ) - Jarasandha, the king of Magadha (a king of Magadha, belonging to Magadha)

• तथ्याम् (tathyām) - the truth of Arjuna's statement (truth, true)

• इति (iti) - thus, so (introduces conclusion or explanation)

• अवगम्य (avagamya) - having understood, having perceived

• एनम् (enam) - Arjuna (him, this (masculine singular accusative))

• प्राञ्जलिः (prāñjaliḥ) - with folded hands, reverent

• प्रत्यपूजयत् (pratyapūjayat) - honored, worshipped, revered

Words meanings and morphology

इति (iti) - thus, so (introduces direct speech or thought)

(indeclinable)

Particle.

Note: Introduces the thought.

मत्वा (matvā) - having thought, having considered

(indeclinable)

Absolutive/Gerund

From root 'man' (to think) with suffix '-tvā'.

Root: man (class 4)

Note: Modifies the action of 'pratyapūjayat'.

स (sa) - the Magadha king (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Subject of 'matvā' and 'pratyapūjayat'.

च (ca) - and, also

(indeclinable)

Conjunction.

Note: Connects clauses or phrases.

आत्मानम् (ātmānam) - himself (referring to the Magadha king) (self, soul, himself)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Root: an (class 2)

Note: Object of the implied verb 'considered' within the quote.

प्रत्यादिष्टम् (pratyādiṣṭam) - rejected, forbidden, refused

(adjective)

Accusative, masculine, singular of pratyādiṣṭa

pratyādiṣṭa - rejected, forbidden, refused, disavowed

Past Passive Participle

From root 'diś' (to point) with prefixes 'prati' and 'ā'.

Prefixes: prati+ā

Root: diś (class 6)

Note: Qualifies 'ātmānam'.

स्म (sma) - emphasizes the past action of being rejected ((particle indicating past tense))

(indeclinable)

Particle.

मागधः (māgadhaḥ) - Jarasandha, the king of Magadha (a king of Magadha, belonging to Magadha)

(proper noun)

Nominative, masculine, singular of māgadha

māgadha - an inhabitant of Magadha, a king of Magadha, relating to Magadha

Derivative from 'Magadha' (a kingdom).

Note: Subject of 'matvā' and 'pratyapūjayat'.

तथ्याम् (tathyām) - the truth of Arjuna's statement (truth, true)

(noun)

Accusative, neuter, singular of tathya

tathya - true, real, actual, truth

Derived from 'tat' (that).

Note: Object of 'avagamya'.

इति (iti) - thus, so (introduces conclusion or explanation)

(indeclinable)

Particle.

Note: Follows 'tathyām', indicating 'as truth'.

अवगम्य (avagamya) - having understood, having perceived

(indeclinable)

Absolutive/Gerund

From root 'gam' (to go) with prefix 'ava'.

Prefix: ava

Root: gam (class 1)

Note: Modifies the action of 'pratyapūjayat'.

एनम् (enam) - Arjuna (him, this (masculine singular accusative))

(pronoun)

Accusative, masculine, singular of idam

idam - this, he, she, it

Demonstrative pronoun.

Note: Object of 'pratyapūjayat'.

प्राञ्जलिः (prāñjaliḥ) - with folded hands, reverent

(adjective)

Nominative, masculine, singular of prāñjali

prāñjali - having joined hands (as a gesture of reverence), reverent

Compound of 'pra' and 'añjali'.

Compound type : bahuvrihi (pra+añjali)

• pra – forward, onward, before
  indeclinable
• añjali – the hollow of the hands, folded hands (as a gesture of respect)
  noun (masculine)

Note: Qualifies 'māgadhaḥ'.

प्रत्यपूजयत् (pratyapūjayat) - honored, worshipped, revered

(verb)

3rd person , singular, active, past imperfect (laṅ) of pratyapūjayat

Imperfect

From root 'pūj' (to honor) with prefix 'prati'.

Prefix: prati

Root: pūj (class 10)

Note: Main verb of the sentence.