महाभारतः
mahābhārataḥ
-
book-14, chapter-65, verse-24
गत्वा वृष्ण्यन्धककुलं धनुर्वेदं ग्रहीष्यति ।
अस्त्राणि च विचित्राणि नीतिशास्त्रं च केवलम् ॥२४॥
अस्त्राणि च विचित्राणि नीतिशास्त्रं च केवलम् ॥२४॥
24. gatvā vṛṣṇyandhakakulaṁ dhanurvedaṁ grahīṣyati ,
astrāṇi ca vicitrāṇi nītiśāstraṁ ca kevalam.
astrāṇi ca vicitrāṇi nītiśāstraṁ ca kevalam.
24.
gatvā vṛṣṇyandhakakulam dhanurvedam grahīṣyati
astrāṇi ca vicitrāṇi nītiśāstram ca kevalam
astrāṇi ca vicitrāṇi nītiśāstram ca kevalam
24.
vṛṣṇyandhakakulam gatvā dhanurvedam vicitrāṇi
astrāṇi ca kevalam nītiśāstram ca grahīṣyati
astrāṇi ca kevalam nītiśāstram ca grahīṣyati
24.
Having gone to the family of the Vṛṣṇis and Andhakas, he will learn the science of archery and various wonderful weapons, as well as the complete science of statecraft.
Words meanings summery:
(Scroll down for elaborated words morphology)
- गत्वा (gatvā) - having gone, after going
- वृष्ण्यन्धककुलम् (vṛṣṇyandhakakulam) - the family of the Yadava clans (Vṛṣṇis and Andhakas), referring to Kṛṣṇa's family (the family of the Vṛṣṇis and Andhakas)
- धनुर्वेदम् (dhanurvedam) - the science of archery
- ग्रहीष्यति (grahīṣyati) - he will learn or acquire knowledge of (he will learn, he will seize, he will accept)
- अस्त्राणि (astrāṇi) - weapons, missiles
- च (ca) - and, also
- विचित्राणि (vicitrāṇi) - various, wonderful, diverse
- नीतिशास्त्रम् (nītiśāstram) - the science of statecraft, ethics, or policy
- च (ca) - and, also
- केवलम् (kevalam) - entirely, completely, solely, exclusively
Words meanings and morphology
गत्वा (gatvā) - having gone, after going
(indeclinable)
Absolutive (Gerund)
From root 'gam' (1st class, bhvādi) with suffix 'tvā'.
Root: gam (class 1)
वृष्ण्यन्धककुलम् (vṛṣṇyandhakakulam) - the family of the Yadava clans (Vṛṣṇis and Andhakas), referring to Kṛṣṇa's family (the family of the Vṛṣṇis and Andhakas)
(noun)
Accusative, neuter, singular of vṛṣṇyandhakakula
vṛṣṇyandhakakula - family of Vṛṣṇis and Andhakas
Compound noun referring to the Yadava lineage.
Compound type : dvandva (implied) and tatpuruṣa (vṛṣṇi+andhaka+kula)
- vṛṣṇi – name of an ancient Yādava clan
proper noun (masculine) - andhaka – name of an ancient Yādava clan, allied with the Vṛṣṇis
proper noun (masculine) - kula – family, lineage, house
noun (neuter)
धनुर्वेदम् (dhanurvedam) - the science of archery
(noun)
Accusative, masculine, singular of dhanurveda
dhanurveda - science of archery, skill in using bows and arrows
Compound noun.
Compound type : tatpuruṣa (dhanus+veda)
- dhanus – bow, weapon
noun (neuter) - veda – knowledge, science, sacred text
noun (masculine)
Root: vid (class 2)
ग्रहीष्यति (grahīṣyati) - he will learn or acquire knowledge of (he will learn, he will seize, he will accept)
(verb)
3rd person , singular, active, future (lṛṭ) of grah
Future Active 3rd Person Singular
From root 'grah' (9th class, kryādi).
Root: grah (class 9)
अस्त्राणि (astrāṇi) - weapons, missiles
(noun)
Accusative, neuter, plural of astra
astra - weapon, missile, arrow
Derived from root 'as' ('to throw').
Root: as (class 4)
Note: Could also be nominative plural.
च (ca) - and, also
(indeclinable)
Conjunction.
विचित्राणि (vicitrāṇi) - various, wonderful, diverse
(adjective)
Accusative, neuter, plural of vicitra
vicitra - various, wonderful, variegated, diverse, strange
Note: Also could be nominative plural.
नीतिशास्त्रम् (nītiśāstram) - the science of statecraft, ethics, or policy
(noun)
Accusative, neuter, singular of nītiśāstra
nītiśāstra - science of polity, ethics, moral science, political science, statecraft
Compound noun.
Compound type : tatpuruṣa (nīti+śāstra)
- nīti – guidance, conduct, policy, ethics
noun (feminine)
Root: nī (class 1) - śāstra – treatise, science, scripture, rule
noun (neuter)
Root: śās (class 2)
च (ca) - and, also
(indeclinable)
Conjunction.
केवलम् (kevalam) - entirely, completely, solely, exclusively
(adjective)
Accusative, neuter, singular of kevala
kevala - sole, entire, exclusive, pure, absolute
Can function as an adverb or adjective. Here modifying 'nītiśāstram' as 'complete' or 'entire'.