महाभारतः mahābhārataḥ - book-14, chapter-65, verse-21

अभिमन्योश्च भद्रं ते प्रियस्य सदृशस्य च ।
प्रियमुत्पादयाद्य त्वं प्रेतस्यापि जनार्दन ॥२१॥

21. abhimanyośca bhadraṁ te priyasya sadṛśasya ca ,
priyamutpādayādya tvaṁ pretasyāpi janārdana.

21. abhimanyoḥ ca bhadram te priyasya sadṛśasya ca
priyam utpādaya adya tvam pretasya api janārdana

21. janārdana! abhimanyoḥ ca priyasya ca sadṛśasya te bhadram.
tvam adya priyam utpādaya api pretasya (artham)

21. May good fortune be with you regarding Abhimanyu, who was dear and worthy. O Janardana (Krishna), today you must bring about a favorable outcome even for the departed one.

Words meanings summery:

• अभिमन्योः (abhimanyoḥ) - of Abhimanyu, who was recently killed (of Abhimanyu)

• च (ca) - and (and, also)

• भद्रम् (bhadram) - good fortune, welfare (in the idiom 'bhadraṃ te') (welfare, good, auspiciousness)

• ते (te) - to you (in the idiom 'bhadraṃ te') (to you, your)

• प्रियस्य (priyasya) - of the dear (Abhimanyu) (of the dear one, of a friend)

• सदृशस्य (sadṛśasya) - of the worthy (Abhimanyu) (of the similar one, of the equal one, of the worthy one)

• च (ca) - and (and, also)

• प्रियम् (priyam) - a favorable outcome, something pleasing (dear, pleasing, benefit)

• उत्पादय (utpādaya) - bring about, cause to happen (produce, create, bring forth)

• अद्य (adya) - today (today, now)

• त्वम् (tvam) - you (Krishna) (you)

• प्रेतस्य (pretasya) - of the departed (Abhimanyu) (of the departed, of the dead)

• अपि (api) - even (also, even, moreover)

• जनार्दन (janārdana) - O Janardana (Krishna) (O Janardana, O Krishna (subduer of men))

Words meanings and morphology

अभिमन्योः (abhimanyoḥ) - of Abhimanyu, who was recently killed (of Abhimanyu)

(proper noun)

Genitive, masculine, singular of abhimanyu

abhimanyu - Abhimanyu (name of Arjuna's son)

च (ca) - and (and, also)

(indeclinable)

भद्रम् (bhadram) - good fortune, welfare (in the idiom 'bhadraṃ te') (welfare, good, auspiciousness)

(noun)

Nominative, neuter, singular of bhadra

bhadra - good, auspicious, fortunate, welfare

ते (te) - to you (in the idiom 'bhadraṃ te') (to you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

प्रियस्य (priyasya) - of the dear (Abhimanyu) (of the dear one, of a friend)

(adjective)

Genitive, masculine, singular of priya

priya - dear, beloved, pleasing, friend

Root: prī (class 9)

सदृशस्य (sadṛśasya) - of the worthy (Abhimanyu) (of the similar one, of the equal one, of the worthy one)

(adjective)

Genitive, masculine, singular of sadṛśa

sadṛśa - like, similar, equal, worthy

Derived from sa (with) and dṛś (sight, appearance).

Compound type : bahuvrihi (sa+dṛśa)

• sa – with, together with, having
  indeclinable
  Prefix indicating 'with' or 'having'.
• dṛśa – looking, appearing, like
  adjective (masculine)
  From root dṛś (to see).
  Root: dṛś (class 1)

च (ca) - and (and, also)

(indeclinable)

प्रियम् (priyam) - a favorable outcome, something pleasing (dear, pleasing, benefit)

(noun)

Accusative, neuter, singular of priya

priya - dear, beloved, pleasing, benefit, good

Root: prī (class 9)

उत्पादय (utpādaya) - bring about, cause to happen (produce, create, bring forth)

(verb)

2nd person , singular, active, imperative (loṭ) of utpad

Imperative active

2nd person singular, imperative mood, active voice, causative stem of ut-pad.

Prefix: ut

Root: pad (class 4)

अद्य (adya) - today (today, now)

(indeclinable)

त्वम् (tvam) - you (Krishna) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

प्रेतस्य (pretasya) - of the departed (Abhimanyu) (of the departed, of the dead)

(noun)

Genitive, masculine, singular of preta

preta - departed, dead, a ghost, spirit of the dead

Past Passive Participle

From pra-i (to go forth).

Prefix: pra

Root: i (class 2)

अपि (api) - even (also, even, moreover)

(indeclinable)

जनार्दन (janārdana) - O Janardana (Krishna) (O Janardana, O Krishna (subduer of men))

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - subduer of men, one who is worshipped by men, Krishna

Compound of jana (men) and ardana (disturber/supporter).

Compound type : tatpurusha (jana+ardana)

• jana – man, person, people
  noun (masculine)
  Root: jan (class 4)
• ardana – tormenting, killing, asking, requesting
  noun (masculine)
  Derived from root ard (to pain, afflict, ask).
  Root: ard (class 1)