महाभारतः mahābhārataḥ - book-14, chapter-65, verse-17

त्वया ह्येतत्प्रतिज्ञातमैषीके यदुनन्दन ।
अहं संजीवयिष्यामि मृतं जातमिति प्रभो ॥१७॥

17. tvayā hyetatpratijñātamaiṣīke yadunandana ,
ahaṁ saṁjīvayiṣyāmi mṛtaṁ jātamiti prabho.

17. tvayā hi etat pratijñātam aiṣīke yadunandana
aham saṃjīvayiṣyāmi mṛtam jātam iti prabho

17. hi yadunandana prabho tvayā etat aiṣīke
pratijñātam iti aham mṛtam jātam saṃjīvayiṣyāmi

17. Indeed, O delight of the Yadus, O Lord, you yourself made this promise during the Aiṣīka incident: "I will bring back to life anyone born dead."

Words meanings summery:

• त्वया (tvayā) - by you (Krishna) (by you, through you)

• हि (hi) - indeed, surely (indeed, surely, for)

• एतत् (etat) - this (promise) (this, that)

• प्रतिज्ञातम् (pratijñātam) - was promised (promised, vowed, acknowledged)

• ऐषीके (aiṣīke) - during the Aiṣīka incident (when Aśvatthāman used the Brahmāstra) (relating to the Iṣīka weapon, at the time of the Iṣīka incident)

• यदुनन्दन (yadunandana) - O delight of the Yadus (Krishna) (O delight of the Yadus, O son of Yadu)

• अहम् (aham) - I (Krishna) (I)

• संजीवयिष्यामि (saṁjīvayiṣyāmi) - I will bring back to life (I will revive, I will bring back to life)

• मृतम् (mṛtam) - one who is dead (dead, deceased)

• जातम् (jātam) - one who is born (but dead) (born, produced)

• इति (iti) - thus (concluding the quote) (thus, so)

• प्रभो (prabho) - O Lord (Krishna) (O Lord, O master)

Words meanings and morphology

त्वया (tvayā) - by you (Krishna) (by you, through you)

(pronoun)

Instrumental, singular of tvam

tvam - you

हि (hi) - indeed, surely (indeed, surely, for)

(indeclinable)

Particle.

एतत् (etat) - this (promise) (this, that)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Note: Refers to the promise made.

प्रतिज्ञातम् (pratijñātam) - was promised (promised, vowed, acknowledged)

(adjective)

Nominative, neuter, singular of pratijñāta

pratijñāta - promised, acknowledged

Past Passive Participle

From root jñā with prefix prati.

Prefix: prati

Root: jñā (class 9)

Note: Qualifies 'etat'.

ऐषीके (aiṣīke) - during the Aiṣīka incident (when Aśvatthāman used the Brahmāstra) (relating to the Iṣīka weapon, at the time of the Iṣīka incident)

(adjective)

Locative, neuter, singular of aiṣīka

aiṣīka - relating to the Iṣīka (reed arrow)

Derived from iṣīkā (reed) + aṇ pratyaya.

Note: Adverbial usage, 'at the time of the Aiṣīka event'.

यदुनन्दन (yadunandana) - O delight of the Yadus (Krishna) (O delight of the Yadus, O son of Yadu)

(noun)

Vocative, masculine, singular of yadunandana

yadunandana - delight of the Yadus, son of Yadu

Compound type : tatpuruṣa (yadu+nandana)

• yadu – Yadu (name of an ancient king and his dynasty)
  proper noun (masculine)
• nandana – delight, son
  noun (masculine)
  From root nand.
  Root: nand (class 1)

अहम् (aham) - I (Krishna) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of 'saṃjīvayiṣyāmi'.

संजीवयिष्यामि (saṁjīvayiṣyāmi) - I will bring back to life (I will revive, I will bring back to life)

(verb)

1st person , singular, active, future (lṛṭ) of saṃjīvay

Causal

From root jīv with prefix sam, in causal form.

Prefix: sam

Root: jīv (class 1)

मृतम् (mṛtam) - one who is dead (dead, deceased)

(adjective)

Accusative, masculine, singular of mṛta

mṛta - dead, deceased

Past Passive Participle

From root mṛ.

Root: mṛ (class 6)

Note: Object of 'saṃjīvayiṣyāmi'.

जातम् (jātam) - one who is born (but dead) (born, produced)

(adjective)

Accusative, masculine, singular of jāta

jāta - born, produced

Past Passive Participle

From root jan.

Root: jan (class 4)

Note: Object of 'saṃjīvayiṣyāmi'. Refers to a child born stillborn.

इति (iti) - thus (concluding the quote) (thus, so)

(indeclinable)

Particle.

प्रभो (prabho) - O Lord (Krishna) (O Lord, O master)

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, ruler, mighty

Prefix: pra

Root: bhū (class 1)