महाभारतः mahābhārataḥ - book-14, chapter-65, verse-22

उत्तरा हि प्रियोक्तं वै कथयत्यरिसूदन ।
अभिमन्योर्वचः कृष्ण प्रियत्वात्ते न संशयः ॥२२॥

22. uttarā hi priyoktaṁ vai kathayatyarisūdana ,
abhimanyorvacaḥ kṛṣṇa priyatvātte na saṁśayaḥ.

22. uttarā hi priyoktam vai kathayati arisūdana
abhimanyoḥ vacaḥ kṛṣṇa priyatvāt te na saṃśayaḥ

22. arisūdana! uttarā hi vai priyoktam kathayati.
kṛṣṇa,
abhimanyoḥ vacaḥ priyatvāt te (kathayati),
na saṃśayaḥ.

22. O slayer of enemies, Uttara indeed recounts a cherished saying. O Krishna, there is no doubt that it is due to her affection for you that she speaks Abhimanyu's words.

Words meanings summery:

• उत्तरा (uttarā) - Uttara, Abhimanyu's wife (Uttara (name of Abhimanyu's wife))

• हि (hi) - indeed (indeed, surely, because)

• प्रियोक्तम् (priyoktam) - a cherished saying (dear saying, cherished speech)

• वै (vai) - indeed (indeed, verily)

• कथयति (kathayati) - she recounts (she tells, she narrates, she relates)

• अरिसूदन (arisūdana) - O slayer of enemies (epithet for Krishna) (O slayer of enemies)

• अभिमन्योः (abhimanyoḥ) - of Abhimanyu

• वचः (vacaḥ) - words, saying (word, speech, saying)

• कृष्ण (kṛṣṇa) - O Krishna

• प्रियत्वात् (priyatvāt) - due to her affection (due to affection, from dearness)

• ते (te) - for you (Krishna) (your, for you, to you)

• न (na) - no (not, no)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

Words meanings and morphology

उत्तरा (uttarā) - Uttara, Abhimanyu's wife (Uttara (name of Abhimanyu's wife))

(proper noun)

Nominative, feminine, singular of uttarā

uttarā - northern, superior, later, Uttara (name)

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

प्रियोक्तम् (priyoktam) - a cherished saying (dear saying, cherished speech)

(noun)

Accusative, neuter, singular of priyokta

priyokta - a dear utterance, a kind word

Compound of priya (dear) and ukta (spoken, word).

Compound type : karmadharaya (priya+ukta)

• priya – dear, beloved, pleasing
  adjective (neuter)
  Root: prī (class 9)
• ukta – spoken, said, word
  noun (neuter)
  Past Passive Participle
  From vac (to speak).
  Root: vac (class 2)

वै (vai) - indeed (indeed, verily)

(indeclinable)

कथयति (kathayati) - she recounts (she tells, she narrates, she relates)

(verb)

3rd person , singular, active, present (laṭ) of kath

Present active indicative

3rd person singular, present indicative, active voice, from the 10th class root kath.

Root: kath (class 10)

अरिसूदन (arisūdana) - O slayer of enemies (epithet for Krishna) (O slayer of enemies)

(proper noun)

Vocative, masculine, singular of arisūdana

arisūdana - slayer of enemies, Krishna

Compound of ari (enemy) and sūdana (slayer).

Compound type : tatpurusha (ari+sūdana)

• ari – enemy, foe, rival
  noun (masculine)
  Root: ṛ (class 1)
• sūdana – slaying, destroying, a slayer
  noun (masculine)
  Derived from root sūd (to kill, destroy).
  Root: sūd (class 10)

अभिमन्योः (abhimanyoḥ) - of Abhimanyu

(proper noun)

Genitive, masculine, singular of abhimanyu

abhimanyu - Abhimanyu (name of Arjuna's son)

वचः (vacaḥ) - words, saying (word, speech, saying)

(noun)

Nominative, neuter, singular of vacas

vacas - word, speech, saying, utterance

Derived from root vac (to speak).

Root: vac (class 2)

कृष्ण (kṛṣṇa) - O Krishna

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - black, dark, Krishna (name of a deity)

Root: kṛṣ

प्रियत्वात् (priyatvāt) - due to her affection (due to affection, from dearness)

(noun)

Ablative, neuter, singular of priyatva

priyatva - dearness, affection, belovedness

Derived from priya (dear) with suffix -tva (abstract noun).

ते (te) - for you (Krishna) (your, for you, to you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

न (na) - no (not, no)

(indeclinable)

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation, suspicion

From sam-śī (to lie down together, hence confusion/doubt).

Prefix: sam

Root: śī (class 2)